Learn that -

I. THE MOST UNUSUAL PLACES AND THE MOST UNUSUAL TIMES ARE, ACCORDING TO THE EXAMPLE OF CHRIST, TO BE UTILIZED FOR THE SEEKING AND CONVERTING OF THE MOST UNUSUAL CHARACTERS, AND THOSE WHO MAY BE APPARENTLY OF THE MOST HOPELESS KIND.

II. THAT BY THE EXAMPLE OF CHRIST NO LIMIT MUST BE SET TO THE CONDESCENSION - WHENEVER EVEN IT MAY MOST REALLY MERIT THAT DESCRIPTION - OF THE MAN WHO WOULD EMULATE THE CHARACTER AND THE WORK AND THE METHODS OF THAT MODEL PHYSICIAN OF SOULS.

III. THAT AS THE SUPREME NEED OF THE SOUL IS MERCY, SO ALSO THE SOVEREIGN QUALIFICATION OF HIM WHO WOULD RE ITS PHYSICIAN IS READINESS TO MERCY - TO FEEL IT AND TO SHOW IT. Contrast the "having mercy" and the requiring of sacrifice. - B.

Text shows our Lord a guest at a great feast at which a company of publicans and others sat down with Him. Our Lord's example applicable to us all. That which Christ did always, His servants cannot be justified if they never do — the mixing with others, neither for business nor yet for pleasure, but, in the largest sense of the word, for charity.

1. It will then be seen how many persons there are who have need to be reminded of this duty.

2. One way of mixing with our brethren, in a manner most pleasing to Christ and useful to ourselves, is by holding frequent intercourse with the poor.

(T. Arnold, D. D.)

Some people are very much offended by the close connection of common joys with spiritual and religious events. "Keep religion by itself," they say, "and let it be unmixed with any associations which may in the least tend to degrade it; and if you take pleasure, let it be wholly separated from religious occasions." But the conduct of Christ is a perpetual witness to the fact that the most holy and momentous occurrence in our religious history may be associated with social enjoyment. The feast to which Christ was invited, and which He attended, was a feast which was given in connection with the choice and appointment of an apostle. The event is deserving of our attention inasmuch as it brings Christ before us in an aspect of His character which is often overlooked. We have looked to Him so much as the Christ who has gone away from the world that the simple gospel history of Christ in the world has been passed over by us, and we have almost felt that we were doing something wrong when we ascribed to Jesus Christ words and acts such as ordinary men would say and do. Yet here is the history to speak for itself — the record of One who, if He had been seen in our streets, and in our homes, might have been found living as we live, entering the dwellings of neighbours, with or without ceremony, speaking kindly to the old, the weak, the downcast, and being at home in the houses of rich and poor, Pharisee and publican, at the rich feast or the scant meal, and shedding around Him the fragrance of good feeling, and a genial warmth and light. And withal, here is the record of One, who, in all these simple and kindly courtesies, never forgot that it was the deepest cravings and wants in human nature which He had come to satisfy, and that His great mission was to bring men to God.

(A. Watson, D. D.)

I. JESUS BEHOLDING SINNERS. "Jesus saw a publican." Jesus, brethren, sees all the sons of men. His eyes behold all classes. Christ saw Paul while, in his unconverted state, he was sitting at the feet of Gamaliel; and while he was afterwards occupied in persecuting the Christian Church; and He took not off His eyes from Paul till, in deep contrition and self-devotion, he cried out — "Lord, what wilt Thou have me to do?" Christ saw the woman of Samaria at Jacob's well, long before she had any idea that Christ's seeing her would issue in her salvation. Christ saw Zaccheus in the fig-tree before his conversion, and called him down to active service and eternal salvation. Christ saw Lydia of Thyatira, the seller of purple, long before she had any conception that her heart would be opened to hear the word spoken by St. Paul. But do not mistake my words. To prevent your conversion, Satan makes some of you imagine that, if you become religious, the Lord Jesus will wish you to neglect your proper callings. Far otherwise. He expects His people to be " diligent in business, fervent in spirit, serving the Lord." But, when Jesus beholds sinners with the eye of His pity, He does so with a view to their salvation. This we shall see, while we state our second point.

II. JESUS CALLING SINNERS. Jesus said unto Levi, "Follow Me." There are, you observe, brethren, two kinds of call. There is the general call, and there is the effectual call.

III. JESUS HONOURED BY SINNERS. It is the cry of every true believer — "What can I render unto the Lord for all His mercies? "This was the cry of Levi's heart as soon as he was brought to a saving knowledge of his Redeemer. He was willing to do anything which would show his attachment to that Saviour, to whose love and mercy he was so much indebted. He, therefore, made for Jesus "a great feast," "in his own house." He then thought to show his respect for Christ by providing for Him a great entertainment; and, with a view to their spiritual benefit, he invited to it many of his old friends from among the publicans and his other companions. Now this, brethren, is one great proof of an effectual call. David, in his deep thankfulness for God's sparing mercy, said to Araunah the Jebusite — "I will not offer burnt offerings unto the Lord my God of that which doth cost me nothing." There are innumerable ways, brethren, in which we also can show our gratitude to Christ. Temporally and spiritually we can help Christ's brethren; and of such acts He declares, "Ye have done it unto Me." Those, therefore, of you who never make any sacrifice, either of your substance or your time, for Christ and Christ's work, have reason at once to conclude that you have heard the Saviour call, but that thus far that call has been unheeded. It is a great trial to a really spiritual man to mix with the world at all, whether on festive or on other occasions. And as soon as such mixing with the world ceases to be a trial, mischief has been done. But we come now to notice a remarkable interruption in the feast, and this interruption gave our Lord the opportunity of stating —

IV. THE BLESSINGS IMPARTED BY THE GOSPEL. There never was any good done in this fallen world without some men objecting. When Nehemiah was building the walls of Jerusalem, "What do these feeble Jews?" was the taunt of Tobiah and Sanballat. And, what is more observable, the objection generally proceeds from those who ought to be the last to make it. The objection often comes from those who profess to be the spiritual guides of the people. Look at the case before us. Here was Levi making a feast for publicans and sinners, with Jesus among the guests, with a view to their spiritual profit. And who can object to such a proceeding? The civil and the ecclesiastical rulers of the day — "the scribes and Pharisees" — they object. They do not attack the Master; they attack the disciples. So is it now. Many objectors attack Christ's servants, but they little imagine that, in so doing, they are attacking Christ. If, therefore, you are attacked, brethren, for your piety, remember that no one was more attacked than was Christ Himself. You may safely leave your cause with Jesus, as your faithful Creator. He will answer every objection, and you shall hold your peace. It was so here. The scribes and Pharisees murmured against the disciples, and said — "Why do ye eat with publicans and sinners?" To this question Jesus gave them a reply they little expected. He told them plainly, that was the object of His gospel. It was not meant for self-righteous formalists. It was meant for those who feel their guilt — for those who are sensible of their spiritual disease. I now add two other practical remarks. We see hence —

1. The freeness of salvation. Medicine is for the sick. Salvation is for sinners. In all diseases there are outward symptoms. That precious blood, which He shed for our sins on the cross, is a never-failing remedy. It makes crimson iniquities as white as snow. It cleanses sins as red as scarlet, till they become as wool.

2. The peril of a worldly spirit.

(C. Clayton, M. A.)

I. THIS CALM IS TO INDIVIDUALS.

1. TO repentance, i.e., to begin life again.

2. To a feast, and its joys.

II. THIS CALL WILT. BE SUCCESSFUL IF WE DESIRE IT.

1. Having susceptible hearts.

2. If poor in spirit.

3. If we hunger after righteousness, i.e., desire the feast.

III. How THE CALL IS MADE OF NONE EFFECT.

1. The worldly heart — pre-occupied — makes effectual calling impossible (Luke 14:16, 20).

2. The "wise and prudent "do not like it (Matthew 11:25).

3. The stupid heart, wayside — no soil.

4. By levity. "They made light of it."

(F. B. Proctor, M. A.)

James, Jesus, John, Levi, Peter, Simon, Zabdi, ZebedeeGalilee, Genneseret, Jerusalem, JudeaBanquet, Big, Collectors, Company, Crowd, Eating, Entertainment, Feast, Held, Honour, Large, Levi, Meat, Multitude, Party, Publicans, Reception, Reclining, Sat, Seated, Sitting, Table, Tax, Tax-farmers, Tax-gatherers1. Jesus teaches the people out of Peter's ship;
4. shows how he will make them fishers of men;
12. cleanses the leper;
16. prays in the desert;
17. heals a paralytic;
27. calls Matthew the tax collector;
29. eats with sinners, as being the physician of souls;
33. foretells the fasting and afflictions of the apostles after his ascension;
36. and illustrates the matter by the parable of patches.

Luke 5:29

     4410   banquets
     4831   largeness
     5279   crowds
     5312   feasting
     5699   guests
     8427   evangelism, kinds of
     8447   hospitality, examples
     8642   celebration

Luke 5:27-29

     5503   rich, the

Luke 5:27-31

     5576   tax collectors

Luke 5:27-32

     4438   eating
     6040   sinners

Luke 5:29-30

     5822   criticism, against believers
     6109   alienation
     7525   exclusiveness

Luke 5:29-31

     2042   Christ, justice of
     5882   impartiality

Luke 5:29-32

     2027   Christ, grace and mercy
     4476   meals
     5381   law, letter and spirit
     7552   Pharisees, attitudes to Christ

March 25 Evening
Master, we have toiled all the night, and have taken nothing; nevertheless at thy word I will let down the net.--LUKE 5:5. All power is give unto me in heaven and in earth. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: . . . and, lo, I am with you alway, even unto the end of the world. The kingdom of heaven is like unto a net, that was cast into the sea. Though I preach the gospel, I have nothing to glory of: necessity is laid …
Anonymous—Daily Light on the Daily Path

March 19. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide. Beloved, …
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 9. "Launch Out into the Deep" (Luke v. 4).
"Launch out into the deep" (Luke v. 4). One of the special marks of the Holy Ghost in the Apostolic Church was the spirit Of boldness. One of the most essential qualities of the faith that is to attempt great things for God and expect great things from God, is holy audacity. Where we are dealing with a supernatural Being, and taking from Him things that are humanly impossible, it is easier to take much than little; it is easier to stand in a place of audacious trust than in a place of cautious, timid …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Humility
LUKE v. 8. Depart from me; for I am a sinful man, O Lord. Few stories in the New Testament are as well known as this. Few go home more deeply to the heart of man. Most simple, most graceful is the story, and yet it has in it depths unfathomable. Great painters have loved to draw, great poets have loved to sing, that scene on the lake of Gennesaret. The clear blue water, land- locked with mountains; the meadows on the shore, gay with their lilies of the field, on which our Lord bade them look, …
Charles Kingsley—Discipline and Other Sermons

Instructions for Fishermen
'Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.'--LUKE v. 4. The day's work begins early in the East. So the sun, as it rose above the hills on the other side of the lake, shone down upon a busy scene, fresh with the dew and energy of the morning, on the beach by the little village of Bethsaida. One group of fishermen was washing their nets, their boats being hauled up on the strand. A crowd of listeners was thus early gathered round …
Alexander Maclaren—Expositions Of Holy Scripture

Fear and Faith
'When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.' --LUKE v. 8. 'Now, when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him,... and did cast himself into the sea.'--JOHN xxi. 7. These two instances of the miraculous draught of fishes on the Lake of Gennesareth are obviously intended to be taken in conjunction. Their similarities and their differences are equally striking and equally instructive. In the fragment …
Alexander Maclaren—Expositions Of Holy Scripture

Blasphemer, or --Who?
'And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem; and the power of the Lord was present to heal them. 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the house-top, …
Alexander Maclaren—Expositions Of Holy Scripture

"The Moody and Sankey Humbug. "
There was a man, while we were in London, who got out a little paper called "The Moody and Sankey Humbug." He used to have it to sell to the people coming into the meeting. After he had sold a great many thousand copies of that number, he wanted to get out another number; so he came to the meeting to get something to put into the paper; but the power of the Lord was present. It says here in this chapter (Luke 5) that the Pharisees, scribes, and doctors, were watching the words of Christ in that house …
Dwight L. Moody—Moody's Anecdotes And Illustrations

Absolution.
Preached June 2, 1850. ABSOLUTION. "And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?"--Luke v. 21. There are questions which having been again and again settled, still from time to time, present themselves for re-solution; errors which having been refuted, and cut up by the roots, re-appear in the next century as fresh and vigorous as ever. Like the fabled monsters of old, from whose dissevered neck the blood …
Frederick W. Robertson—Sermons Preached at Brighton

Carried by Four
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master's spirit and his Master's might, there will be a mixed gathering; there will come together your Pharisees and doctors …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Secret of Success.
5th Sunday after Trinity S. Luke v. 5. "We have taken nothing; nevertheless at Thy word, I will let down the net." INTRODUCTION.--S. Peter and the other Apostles had been fishing all night, and had met with no success at all, then Jesus entered into the boat of Simon, and bade him launch out and let down his net. S. Peter did not hesitate. He had met with no success when fishing in the night, nevertheless now, at the word of Christ, he fishes again, and this time the net encloses a great multitude, …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Christ the Great Physician.
"They that are whole have no need of a physician; but they that are sick. I am not come to call the righteous, but sinners, to repentance" (Luke v. 31, 32). "For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them" (Matt. xiii. 15). "He hath sent me to heal the broken-hearted" (Luke iv. 18). …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Jesus, Still Lead On.
"Jesu, geh Voran." "They forsook all, and followed him."--Luke 5:11. [7]Ludwig von Zinzendorf transl., Jane Borthwick, 1846, 1854 Jesus, still lead on, Till our rest be won! And although the way be cheerless, We will follow, calm and fearless. Guide us by thy hand To our Fatherland. If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us For, through many a foe, To our home we go! When we seek relief From a long-felt grief-- When oppressed …
Jane Borthwick—Hymns from the Land of Luther

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time …
Alfred Edersheim—Sketches of Jewish Social Life

Penitence, as Explained in the Sophistical Jargon of the Schoolmen, Widely Different from the Purity Required by the Gospel. Of Confession and Satisfaction.
1. Errors of the Schoolmen in delivering the doctrine of repentance. 1. Errors in defining it. Four different definitions considered. 2. Absurd division. 3. Vain and puzzling questions. 4. Mode in which they entangle themselves. 2. The false doctrine of the Schoolmen necessary to be refuted. Of contrition. Their view of it examined. 3. True and genuine contrition. 4. Auricular confession. Whether or not of divine authority. Arguments of Canonists and Schoolmen. Allegorical argument founded on Judaism. …
John Calvin—The Institutes of the Christian Religion

Seventh Appearance of Jesus.
(Sea of Galilee.) ^D John XXI. 1-25. ^d 1 After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested himself on this wise. 2 There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee [see p. 111], and the sons of Zebedee, and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. [As usual, Peter was the leader.] They say unto him, We also come with thee. They went forth, and entered into the boat; …
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties …
J. W. McGarvey—The Four-Fold Gospel

The Disciples of Jesus.
In this terrestrial paradise, which the great revolutions of history had till then scarcely touched, there lived a population in perfect harmony with the country itself, active, honest, joyous, and tender-hearted. The Lake of Tiberias is one of the best supplied with fish of any in the world.[1] Very productive fisheries were established, especially at Bethsaida, and at Capernaum, and had produced a certain degree of wealth. These families of fishermen formed a gentle and peaceable society, extending …
Ernest Renan—The Life of Jesus

The Conflict with Evil
The Kingdom of God Will Have to Fight for Its Advance The great objective is the Kingdom of God. In realizing the Reign of God on earth three recalcitrant forces have to be brought into obedience to God's law: the desire for power, the love of property, and unsocial religion. We have studied Christ's thought concerning these in the foregoing chapters. The advance of the Kingdom of God is not simply a process of social education, but a conflict with hostile forces which resist, neutralize, and defy …
Walter Rauschenbusch—The Social Principles of Jesus

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John …
John Lightfoot—From the Talmud and Hebraica

Peter's Repentance
"And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly" (Luke 22:61, 62). That was the turning-point in the history of Peter. Christ had said to him: "Thou canst not follow me now" (John 13:36). Peter was not in a fit state to follow Christ, because he had not been brought to an end of himself; he did not know himself, and he therefore could not follow …
Andrew Murray—Absolute Surrender

Luke 5:29 NIV
Luke 5:29 NLT
Luke 5:29 ESV
Luke 5:29 NASB
Luke 5:29 KJV

Luke 5:29 Bible Apps
Luke 5:29 Parallel
Luke 5:29 Biblia Paralela
Luke 5:29 Chinese Bible
Luke 5:29 French Bible
Luke 5:29 German Bible

Luke 5:29 Commentaries

Bible Hub