1. A contempt of God's commandments.(1) Despising His statutes; both the duties enjoined, and the authority enjoining them. Those are hastening apace to their own ruin who begin to think it below them to be religious.(2) Abhorring His judgments. They that begin by despising religion will soon come to loathe it; mean thoughts of it will ripen into ill thoughts of it. They that turn from it will turn against it, and their hearts rise at it.(3) Breaking His covenant. They that reject the precept will come at last to renounce the covenant. Observe, it is God's covenant they break — He made it, but they break it. Note — If a covenant be made and kept between God and man, God must have all the honour; but if ever it be broken, man must bear all the blame; on him shall this breach be.

2. A contempt of God's corrections. Their contempt of God's Word would not have brought them to ruin if they had not added to that a contempt of His rod, which should have brought them to repentance. Three ways this is expressed.(1) "If you will not for all this hearken to Me" (vers. 18, 21, 27). If ye will not learn obedience by the things which you suffer, but be as deaf to the loud alarms of God's judgments as you have been to the close reasonings of His Word, and the secret whispers of your own consciences, you are obstinate indeed.(2) "If ye will walk contrary to Me" (vers. 21, 23, 27). All sinners walk contrary to God, to His truths, laws, and counsels, but those especially that are incorrigible under His judgments. The design of the rod is to humble them, and soften them, and bring them to repentance; but instead of this, their hearts are more hardened and exasperated against God, and in their distress they trespass yet more against Him (2 Chronicles 28:22). This is walking contrary to God.(3) "If ye will not be reformed by these things." God's design in punishing is to reform, by giving men sensible convictions of the evil of sin, and obliging them to seek unto Him for relief. This is the primary intention, but those that will not be reformed by the judgments of God must expect to be ruined by them.

II. How THE MISERY IS DESCRIBED which their sin would bring upon them.

1. God Himself would be against them; and this is the root and cause of all their misery.(1) "I will set My face against you" (ver. 17); i.e., "I will set Myself against you, set Myself to ruin you." These proud sinners God will resist, and face those down that confront His authority; or the face is put for the anger — "I will show Myself highly displeased at you."(2) "I will walk contrary to you" (vers. 24, 28). "With the froward He will wrestle" (Psalm 18:26). When God in His providence thwarts the designs of a people, which they thought well laid, crosseth their purposes, breaks their measures, blasts their endeavours, and disappoints their expectations-then He walks contrary to them. Note — There is nothing got by striving with God Almighty; for He will either break the heart or break the neck of those that contend with Him, will bring them either to repentance or ruin. "I will walk at all adventures with you"; so some read it, "All covenant lovingkindness shall be forgotten, and I will leave you to common providence." Note, those that cast God off, it is just with Him to cast them off.(3) As they continued obstinate, the: judgments should increase yet more upon them. If the first sensible tokens of God's displeasure do not attain their end to humble and reform them, then (ver. 18), "I will punish you seven times more"; and again (ver. 21), "I will bring seven times more plagues"; and (ver. 24), "I will punish you yet seven times"; and (ver. 28), "I, even I, will chastise you seven times for your sins." Note — If lesser judgments do not do their work, God will send greater; for when He judgeth He will overcome. If true repentance do not stay process, it will go on till execution be taken out. Those that are obstinate and incorrigible, when they have weathered one storm, must expect another more violent; and how severely soever they are punished till they are in hell, still they must say there is worse behind, unless they repent. If the founder have hitherto melted in vain (Jeremiah 6:29), the furnace will be heated "seven times hotter" (a proverbial expression used Daniel 3:19), and again and again "seven times hotter." And who among us can dwell with such devouring fire? God doth not begin with the sorest judgments, to show that He is patient, and delights not in the death of sinners; but if they repent not, He will proceed to the sorest, to show that He is righteous, and that He will not be mocked or set at defiance.(4) Their misery is completed in that threatening (ver. 30), "My soul shall abhor you." That man is as miserable as he can be whom God abhors, for His resentments are just and effective. Thus, "if any man draw back," as these here are supposed to do, "God's soul shall have no pleasure in them" (Hebrews 10:38); and He will spue them out of His mouth (Revelation 3:16). It is spoken of as strange, and yet too true, "Hath thy soul loathed Sion?" (Jeremiah 14:19.)

2. The whole creation would be at war with them; all God's sore judgments would be sent against them, for He hath many arrows in His quiver. The threatenings here are very particular, because really they were prophecies; and He that foresaw all their rebellions knew they would prove so (see Deuteronomy 31:16, 29). This long roll of threatenings shows that evil pursues sinners. Here is(1) temporal judgments threatened.(a) Diseases of body, which should be epidemical (ver. 16). All diseases are God's servants, and do what He appoints them, and are often used as scourges wherewith He chastiseth a provoking people. The pestilence is threatened (ver. 25) to meet them when they are gathered together in their cities for fear of the sword. And the greater the concourse of people is, the greater desolation doth the pestilence make; and when it gets among the soldiers that should defend a place, it is of most fatal consequences.(b) Famine and scarcity of bread, which should be brought upon them several ways, as:

(i.) By plunder (ver. 16): "Your enemies shall eat it up, and carry it off, as the Madianites did" (Judges 6:5, 6).

(ii.) By unseasonable weather, especially the want of rain (ver. 19); "I will make your heaven as iron," letting fall no rain, but reflecting heat; and then the earth would of course be as hard and dry as brass, and their labour in ploughing and sowing would be in vain (ver. 26); for the increase of the earth depends upon God's good providence more than upon man's good husbandry.

(iii.) By the besieging of their cities; for sure that must be supposed to reduce them to such extremity, as that they should "eat the flesh of their sons and daughters" (ver. 29).(c) War, and the prevalency of their enemies over them: "Ye shall be slain before your enemies" (ver. 17).(d) Wild beasts — lions, and bears, and wolves — which should increase upon them, and tear in pieces all that came in their way (ver. 22), as we read of two bears that in an instant killed forty and two children (2 Kings 2:24). This one of the four sore judgments threatened (Ezekiel 14:21), which plainly refers to this chapter. Man was made to have dominion over the creatures, and though many of them are stronger than he, yet none of them could have hurt him, nay, all of them should have served him, if he had not first shaken off God's dominion, and so lost his own; and now the creatures are in rebellion against him that is in rebellion against his Maker, and when the Lord of those hosts pleaseth, are the executioners of His wrath and ministers of His justice.(e) Captivity, or dispersion: "I will scatter you among the heathen" (ver. 33) "in your enemies' land" (ver. 34). Never were more people so incorporated and united among themselves as they were; but for their sin God would scatter them, so that they should be lost among the heathen, from whom God had so graciously distinguished them, but with whom they had wickedly mingled themselves. Yet when they were scattered Divine justice had not done with them, but would draw out a sword after them, which should find them out, and follow them, wherever they were. God's judgments, as they cannot be outfaced, so they cannot be outrun.(f) The utter ruin and desolation of their land, which should be so remarkable that their very enemies themselves, who had helped it forward, should in the review be astonished at it (ver. 32).

(i.) Their cities should be waste, forsaken, uninhabited, and all the buildings destroyed; those that escaped the desolations of war should fall to decay of themselves.

(ii.) Their sanctuaries should be a desolation, i.e., their synagogues, where they met for religious worship every Sabbath, as well as their Tabernacle, where they met thrice year.

(iii.) The country itself should be desolate, not tilled or husbanded (vers. 34, 35); then the land should enjoy its sabbaths, because they bad not religiously observed the sabbatical years which God appointed them. They tilled their ground when God would have them let it rest, justly therefore were they driven out of it; and the expression intimates that the ground itself was pleased and easy when it was rid of the burthen of such sinners, under which it had groaned (Romans 8:20. &c.). The captivity in Babylon lasted seventy years, and so long the land enjoyed her sabbaths, as is said (2 Chronicles 36:21) with reference to this here.(g) The destruction of their idols, though rather a mercy than a judgment, yet being a necessary piece of justice, is here mentioned, to show what would be the sin that would bring all these miseries upon them (ver. 30).(2) Spiritual judgments are here threatened which should seize the mind, for He that made that can, when He pleaseth, make His sword approach unto it. It is here threatened —(a) that they should find no acceptance with God (ver. 31).(b) That they should have no courage in their wars, but should be quite dispirited and disheartened (vers. 17, 36). Those that cast off the fear of God expose themselves to the fear of everything else (Proverbs 28:1).(c) That they should have no hope of the forgiveness of their sins (ver. 39; Ezekiel 33:10). Note — It is a righteous thing with God, to leave those to despair of pardon that have presumed to sin; and it is owing to free grace, if we are not abandoned to pine away in the iniquity we are born in and have lived in.

( Matthew Henry, D. D..)