then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them." Sermons
I. THE INTRINSIC POWER OF GOD'S WORD. The creative flat was omnipotent; the promise is to be not less so. It is as if a power dwelt within it to bring to pass what it declares. Of course this is not so in the one case any more than in the other. God is in his Word, making it effectual even to its remotest end. We are reminded of Christ's utterance, "Heaven and earth shall pass away, but my words shall not pass away," which seems to make an even stronger assertion. Equally potent is the Word of God in the gospel, its warnings, invitations, and transforming energies. II. THE ABSOLUTE, ETERNAL SIGNIFICANCE OF THE PERSON AND WORK OF CHRIST. The human element in the Divine covenant relation has ever been the variable and uncertain one. But through the unique personality of the God Man, and of his atoning sacrifice, that element is strengthened and made secure. An incarnation like that of Emmanuel, an act like the death on the cross, once achieved is irreversible, and its consequences must affect the remotest eternity. The spiritual laws comprehended and illustrated in the transactions of the gospel are as irreversible as those of nature; and in the person and work of Christ there is an objective basis presented that can never be destroyed by the weaknesses or unbelief of men, any more than "my covenant of the day, and my covenant of the night." III. THE SPIRITUAL INFLUENCE OF THE NEW COVENANT. (Ver. 22.) It is really a creative word, because it calls into existence the Church or community of believers, who are the true successors of the seed of David and the Levitical priesthood. In its constant triumphs and the ever increasing nature of the Messianic kingdom, fresh securities are given for the perpetuation of the kingly and priestly functions as developed through the grace of God in human nature. Where the gospel is faithfully preached, and spiritual life truly energizes, believers will, as at Pentecost, be "added daily" and "multiplied." It is like leaven, a seed, etc. As appealing to the deepest needs and yearnings of human nature, it is bound to overcome the world and comprehend the whole race within the zone of its influence. "So shall my word be that goeth forth out of my mouth; it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it" (Isaiah 55:11). - M.
If ye can break My covenant of the day, and My covenant of the night... Then may also My covenant be broken with David My servant. "Day and night in their season" are God's perpetual challenge to unbelief, His sublime witnesses to the perpetuity of His Church. The doubters in Jeremiah's time saw, or thought they saw. in the captivity of Israel already accomplished, and that of Judah foretold as nigh at hand, the complete breakdown of all God's plans and promises as to His people and His Church. They said: "The two families (Judah and Israel) which the Lord did choose, Tie hath even cast them off." "There's an end of all our fine expectations! Prophecy breaks down! God can't keep His contract! Religion is a failure! We told you so!" But what does God say to them in reply? "Thus saith the Lord If My covenant of day and night stand not, if I have not appointed the ordinances of heaven and earth; then will I also cast away the seed of Jacob, and of David My servant," &c. Thus God reminds the sceptic and the doubter that His covenant with His Church is as firm as that with day and night. We of to-day are in the midst of a sceptical age, and some good people are alarmed at the growth of doubt, and at coldness and troubles in the churches. They firmly believe in the truth of Christianity, but they seem to have lost something of their faith in its conquering power. "What does God mean by His covenant of day and night"? It was equal to saying: "If you can stop the daily rotation I have given to this earth, then you may stay the onward rolling wheels of My Messiah's chariot from the conquest of the world!" That's what God meant, and He has thus far made good His word. Judah, like Israel, for her sins, went into captivity. But unlike Israel, Judah was brought back to do God's work for ages longer; and perhaps for more work in the future than we now understand. The Church lives and grows. Tier ministers are thousands of thousands. "As the host of heaven cannot be numbered, neither the sand of the sea measured," no more can her people. The earth rolls onward, bringing "day and night in their season," and the sun hears the missionary Angelus chiming around the globe. Let us study this sublime illustration. Look at the daily rotation of this globe, and imagine the power necessary to produce and maintain this rotation. Suppose we see what God's oath of day and night means when represented by steam mechanics. Let us build our engine and run this revolving globe a while by steam power. The earth is not a fiat fly-wheel set upon its edge, but a massive sphere, 8000 miles in diameter. So, by the ratio of size of shaft to size of paddle-wheel on a large steamboat, the earth must be slung on a steel shaft about 250 miles in diameter and 10,000 miles long. It must be driven by an engine whose cylinder should measure 1200 miles bore and 2000 miles stroke, having a piston-rod 100 miles thick and 2500 miles long, working by a connection-rod 3000 miles long on a crank of 1000 miles arm, with a wrist 200 miles long and 50 miles thick. The piston of this engine will make but one revolution daily; but to do that it will travel 4000 miles, at an average velocity of nearly three miles a minute. The working capacity of this engine will be about fourteen thousand million (14,000,000,000) horse-power. It must be controlled by an automatic governor of infallible accuracy, and supplied with inexhaustible fuel and oil; and so run on, day and night, never starting a bolt, nor heating a journal, nor wearing out a box, age after age. The iron bed-frame for this machine must be 10,000 miles square and 4000 miles high, and not tremble a hair under the stroke that drives the equatorial rim of this fly-wheel globe up to a steady velocity of seventeen and one-half miles a minute, twenty times the velocity of a lightning express train! Who'll take the contract to build and run this engine? The vast mass must fly through space in the earth's orbit around the sun, with a velocity of more than 1100 miles a minute. The Armstrong 100-ton steel rifle sends its 2000-pound steel projectile at the rate of 1600 feet per second clean through a solid wrought-iron plate 22 inches thick. But God fires this globe, 8000 miles in diameter, through space with 60 1/2 times the velocity of the monster projectile, and 2000 times that of an express train at 34 miles per hour. And our engine that gives it its day-and-night rotation must fly with it at that speed, and never lose a stroke! And these are very slow among the velocities of the starry worlds. And yet these velocities only represent what God does every moment by the abiding force of that first impulse He gave to this silent spinning globe when He shot it from His creating hand like a top from a boy's finger! Now, imagine the infidel trying to seize, in its mighty sweep, the flying crank that runs this globe, to stop its revolution! What then? Did you ever see a man caught and whirled and mangled on a little factory shaft, reduced to a shapeless pulp in a moment? Even so it has ever been with those who have tried to stop the engine of Christianity.(G. L. Taylor, D. D.) Homilist. I. THE ALMIGHTY BOTH IN THE MATERIAL AND SPIRITUAL DEPARTMENTS OF HIS UNIVERSE ACTS FROM PLAN.1. The text speaks of a "covenant" with material nature as well as with David. 2. The Infinite One acts evermore from plan.(1) A priori reasoning would suggest this.(2) The constitution of the creation shews this. The laws of nature about which philosophers talk are only parts of His plan which they have discovered.(3) The Bible teaches this. It speaks of Him appointing everything in nature (Genesis 1; Genesis 8:21, 22; Isaiah 4:10, 11; Psalm 104. &c.). II. THE PLAN ON WHICH GOD CONDUCTS THE MATERIAL UNIVERSE IS MANIFESTLY BEYOND THE POWER OF HIS CREATURES TO ALTER. 1. This is a blessing to all. If men could alter the order of nature what would become of us! 2. This is an argument for the Divinity of miracles, if miracles are changes in the order of nature. III. THE UNALTERABLENESS OF HIS PLAN IN MATERIAL NATURE ILLUSTRATES THE UNALTERABLENESS OF HIS PLAN IN THE SPIRITUAL DEPARTMENT OF ACTION. It is not impossible for God to reverse the order of nature, but it is impossible for God to act contrary to those principles of absolute truth and justice which He has revealed (Homilist.). People Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, LevitesPlaces Jerusalem, Negeb, ShephelahTopics Cast, Cause, Choose, Compassion, David, Descendants, Fortunes, Isaac, Jacob, Restore, Rule, Rulers, Seed, Servant, SonsOutline 1. God promises to the captivity a gracious return;9. a joyful state; 12. a settled government; 15. Christ the branch of righteousness; 17. a continuance of kingdom and priesthood; 19. and a stability of a blessed seed. Dictionary of Bible Themes Jeremiah 33:266232 rejection of God, results Library A Threefold Disease and a Twofold Cure. 'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly … Alexander Maclaren—Expositions of Holy Scripture Things Unknown Discerning Prayer. The Royal Priesthood The Best of the Best Nature of Covenanting. Putting God to Work Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48. The Sermon of the Seasons Twentieth Day for God's Spirit on the Heathen Truth Hidden when not Sought After. Cleansing. Curiosity a Temptation to Sin. Jeremiah Links Jeremiah 33:26 NIVJeremiah 33:26 NLT Jeremiah 33:26 ESV Jeremiah 33:26 NASB Jeremiah 33:26 KJV Jeremiah 33:26 Bible Apps Jeremiah 33:26 Parallel Jeremiah 33:26 Biblia Paralela Jeremiah 33:26 Chinese Bible Jeremiah 33:26 French Bible Jeremiah 33:26 German Bible Jeremiah 33:26 Commentaries Bible Hub |
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