I. WHAT HE DOES IN HIS PEOPLE. 1. In turning their hearts to himself. They had been worshipping Baal and the gods of heathendom. Only now and then did they offer a haft-hearted worship to Jehovah. The idolatries that pandered to their lusts were uppermost in their thoughts, and it was only occasionally, in seasons of desperate need, they bethought themselves of Jehovah. Now he was to assume a higher place in their regard. Their views of life, its purposes and destinies, would be elevated, and he would become their chief desire. The new err of favor and happiness would be distinguished by intense personal love for God. In Nehemiah's day a measure of spiritual affection like this showed itself, but it could only be fully developed through the personal manifestation of Christ, who was to draw all men unto him. 2. In pouring forth the spirit of true prayer. Where the heart's affections go forth towards God the spirit of true prayer commences. It is that which cries within us, "Abba, Father," which is the spirit of prayer and supplications. It has been supposed that the first clause of ver. 12 refers to private and the second to public prayer. The habit and delight of devotion were to be restored. Where these are there is already the earnest of all substantial and eternal good. Pentecost was prefaced and penetrated with prayer. II. WHAT HE DOES FOR HIS PEOPLE. 1. In revealing himself. They who seek for him with their whole heart will find him. The veil will be withdrawn, and calamity, understood as fatherly chastisement, patiently borne. In the subsequent history of Israel this was largely experienced; but the fullness of the spiritual meaning of the promise was only realized in Christ and the outpourings of his Spirit. 2. He will hearken to their petitions. The sense of acceptance will come, even in the midst of captivity. Faithful hearts will fill with presage of coming deliverance, and prayer will not only be effectual but be felt to be so. It is in this exercise the true relationship of God and his people becomes evident, and the blessings of a present and ultimate redemption are secured. There can be no more marked proof of God's favor towards any one than answers to his prayers. 3. He will bring back to the Promised Land and the privilege of covenant relationship. That is a matter of course, seeing he already hears them. And yet nonetheless imposing will their redemption be. How complete the restoration! how miraculous! Its supernatural character is to be as evident as that of their dispersion. That which under anomalous circumstances has been a difficult, unauthorized, or intermittent exercise will become easy, honorable, and constant, as they will return to their own land, where every man will sit under his own vine and fig tree, none daring to make him afraid. In the case of the Christian this promise will be fulfilled in either the gradual conquest of the world by the Church, or entrance into heaven. But there is a foretaste of this in the self-conquest and perfected spiritual life of the regenerate soul. - M.
Now these are the words of the letter that Jeremiah the prophet sent. I. THE VERY FACT THAT A MESSAGE WAS SENT TO THEM UNDER AN EXPRESS DIVINE APPOINTMENT WAS CONSOLATORY. Wherever God's children are scattered, the written Word is to them a source of permanent encouragement. In the severest ways of justice God does not forget His own children, but has in reserve ample consolations for them, when they lie under the common judgmentII. THE PARTICULAR PROVIDENCE OF GOD, APPEARING ON THEIR BEHALF UNDER ALL THEIR CALAMITIES, WAS A SOURCE OF CONSOLATION. 1. He is the Lord of hosts, of all the armies above and below, and yet is the God of Israel; and though He permits their captivity, He does not break His relation to them — their covenant-God still, though under a cloud. 2. He assumes the active agency in their dispersion. "I have caused them to be carried away." Certainly it must be a great sin which induces a loving father to cast his child out of doors. But sin is a great scatterer, and is always followed by a driving away and a casting out. Yet the fact of God's being the agent in their dispersion is referred to as a ground of consolation; since it reconciles us to our troubles to see the hand of God in them, and to trace an all-gracious and merciful design in them. III. THE PROMISE OF THE STABILITY AND SECURITY OF THEIR SOCIAL AND DOMESTIC INTERESTS WAS GIVEN. IV. THE PROSPECT OF A CERTAIN AND FAVOURABLE ISSUE TO THEIR TRIALS (ver. 11). (S. Thodey.) People Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, ZephaniahPlaces Anathoth, Babylon, Jerusalem, NehelamTopics Babylon, Babylon'-, Prophets, RaisedOutline 1. Jeremiah sends a letter to the captives in Babylon to be quiet there,8. and not to believe the dreams of their prophets; 10. and that they shall return with grace after seventy years. 15. He foretells the destruction of the rest for their disobedience. 20. He shows the fearful end of Ahab and Zedekiah, two false prophets. 24. Shemaiah writes a letter against Jeremiah. 30. Jeremiah foretells his doom. Dictionary of Bible Themes Jeremiah 29:15-19Library Finding GodYe shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but, … T. H. Howard—Standards of Life and Service The Secret of Effectual Prayer The Spirit of Prayer. The Costliness of Prayer Putting God to Work The Iranian Conquest The Seventh Commandment I Will Pray with the Spirit and with the Understanding Also- Jeremiah Links Jeremiah 29:15 NIVJeremiah 29:15 NLT Jeremiah 29:15 ESV Jeremiah 29:15 NASB Jeremiah 29:15 KJV Jeremiah 29:15 Bible Apps Jeremiah 29:15 Parallel Jeremiah 29:15 Biblia Paralela Jeremiah 29:15 Chinese Bible Jeremiah 29:15 French Bible Jeremiah 29:15 German Bible Jeremiah 29:15 Commentaries Bible Hub |
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