I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin. Sermons
The people had parted with the knowledge of the true God, and had become possessed of a spirit of whoredoms. See the effects. I. THEY WEST AFTER SENSELESS FOLLIES. "My people ask counsel at their stocks, and their staff declareth unto them" (ver. 12). The spirit of sin is a spirit of "error." It robs men of their better judgment. No limit can be put to the wanderings of the mind under its influence. The worship of a "stock" is absurd enough, even when the devotee knows no better. But that Israel, who had "been once enlightened," and had known the true God, should go back to "stocks" and "staffs," was a singular instance of fatuity. When the soul has abandoned God, there is no anticipating what crazes it will adopt, what "will-o'-the-wisps" it will follow after (the follies of society, the credulity of skepticism, etc.). II. THEY FELL VICTIMS TO SUPERSTITION. "They sacrifice upon the tops of the mountains,' etc. (ver. 13). They attached a superstitious importance to mountains, hills, trees, groves, etc., in connection with their worship. The mountains lifted them nearer to heaven (Numbers 22:41; Numbers 23:14, 28); the shade of the trees filled them with awe, True religion delivers from superstition, irreligion leaves men a prey to it. Feelings of a superstitious nature become with many a substitute for religion. They seek, in the materialistic accompaniments of worship, a satisfaction which the worship itself would not afford them (altars, ritual, architectural gloom, vestments, etc.). III. THEY WERE BEGUILED INTO GROSS IMMORALITY. "Therefore your daughters shall commit whoredom, and your spouses [daughters-in-law] shall commit adultery" (ver. 13). The seductions of the place, the character of the worship, and the exciting behavior indulged in at the altar, paved the way for lewd practices. These were incorporated as a part of most heathen worship. The heart which has cast off the fear of God is only too eagerly prepared for licentious conduct. Lust is one of the commonest forms of sin. IV. THEY SET AS EVIL EXAMPLE TO THEIR JUNIORS. "I will not punish your daughters," etc. (ver. 14). The unblushing conduct of the parents in going to the public altars with immoral women made it impossible to blame too severely the younger generation, who simply followed the example set them by their elders. Thus corruption was propagated, and the most shameless deeds were flaunted in the light of open day. V. THEY BROUGHT DOWN ON THEMSELVES THE VENGEANCE OF GOD. "Therefore the people that doth not understand shall fall" (ver. 14). The origin of all was the not understanding. They are destroyed for lack of knowledge (ver. 6). - J.O. They sacrifice upon the tops of the mountains, and burn incense upon the hills. That is the bold aspect, that is the public phase; instead of doing all these things, as Ezekiel would say, in a chamber of imagery far down, at which you get through a hole in the wall, they go up to high places, and invite the sun to look upon them; they kiss the calf in public. Some credit should be due to audacity, but there is another sin which cannot be done on the tops of the mountains, so the charge continues, — "under oaks and poplars and elms, because the shadow thereof is good." Here is the secret aspect of rebellion. Do not believe that the blusterer lives only in public as fool and criminal; do not say, There is a fine frankness about this man anyhow; when he sins, he sins in high places; he goes upon the mountains, and stamps his foot upon the high hills, and the great hill throbs and vibrates under his sturdy step. That is not the whole man; he will seek the oak, the poplar, and the elm, because the shadow thereof is good. It is a broad shadow; it makes night in daytime; it casts such a shadow upon the earth which it covers that it amounts to practical darkness. So the blustering sinner is upon the mountain, trying to perpetrate some trick that shall deserve the commendation of being frank, and when he has achieved that commendation he will seek the shadow that is good, the shadow at daytime, the darkness underneath the noontide sun. How the Lord searches us, and tries our life, and puts His fingers through and through us, that nothing may be hidden from Him! He touches us at every point, and looks through us, and understands us altogether. () People HoseaPlaces Beth-aven, Gilgal, JezreelTopics Adultery, Apart, Aside, Behaviour, Brides, Commit, Committing, Consort, Cult, Daughters, Daughters-in-law, Distraught, Evil, Fall, Gods, Guilty, Harlot, Harlotry, Harlots, Kicketh, Lewd, Lewdness, Loose, Offer, Offerings, Overthrown, Play, Prostitute, Prostitutes, Prostitution, Punish, Punishment, Purposes, Ruin, Ruined, Sacrifice, Sacrifices, Separate, Separated, Sex, Shrine, Spouses, Temple, Themselves, Turn, Understand, Understanding, Whoredom, Whores, Wisdom, Women, WorshipOutline 1. God denounces judgments on Israel, for their aggravated impieties and iniquities.12. He exposes the ignorance and wickedness of the priests, 13. and moral dissolution of the people, 14. he will leave their wives and daughters to commit lewdness, without present punishment.15. He warns Judah, not to imitate Israel's crimes, which are still further reproved.Dictionary of Bible Themes Hosea 4:14 6242 adultery
6243 adultery, spiritual
8355 understanding
8769 idolatry, in OT Hosea 4:10-14 6239 prostitution Hosea 4:10-15 6189 immorality, examples Hosea 4:10-19 8705 apostasy, in OT Hosea 4:13-14 8748 false religion Library 'Let Him Alone'
'Ephraim is joined to idols: let him alone.'--HOSEA iv. 17. The tribe of Ephraim was the most important member of the kingdom of Israel; consequently its name was not unnaturally sometimes used in a wider application for the whole of the kingdom, of which it was the principal part. Being the 'predominant partner,' its name was used alone for that of the whole firm, just as in our own empire, we often say 'England,' meaning thereby the three kingdoms: England, Scotland, and Ireland. So 'Ephraim' here …
Alexander Maclaren—Expositions of Holy ScriptureThe Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the …
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. …
John Bunyan—The Works of John Bunyan Volumes 1-3 Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land, …
John Lightfoot—From the Talmud and Hebraica Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be …
Martin Luther—First Principles of the Reformation "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading …
Hugh Binning—The Works of the Rev. Hugh Binning Epistle cxxi. To Leander, Bishop of Hispalis (Seville).
To Leander, Bishop of Hispalis (Seville). Gregory to Leander, Bishop of Spain. I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally …
Saint Gregory the Great—the Epistles of Saint Gregory the Great That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have …
Leo the Great—Writings of Leo the Great The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of …
John Bunyan—The Works of John Bunyan Volumes 1-3 Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation …
Thomas Watson—A Body of Divinity The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall …
Thomas Watson—The Ten Commandments The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's …
John Edgar McFadyen—Introduction to the Old Testament Links Hosea 4:14 NIVHosea 4:14 NLTHosea 4:14 ESVHosea 4:14 NASBHosea 4:14 KJV
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