These assume that there is a strong disposition in men to doubt the veracity of the Divine promise, and in adorable condescension God gives us ample evidence to justify our faith and perseverance. It must be confessed that the abandonment of the Jewish Law, separation from the synagogue, the surrender of earthly pleasure, and submission to manifold trials, require varied reasons to convince and to maintain the conviction of the claims of the gospel. The encouragements consist of the following facts: -

I. THE EXAMPLE OF THE PROMISE AND OATH VOUCHSAFED TO ABRAHAM AND SINCE GLORIOUSLY REALIZED. The patriarch was called by the voice of God to offer up his son on Mount Moriah. It was the highest proof of his faith in Jehovah, and although he received him back in a figure of a nobler sacrifice, "to will was present," and God accepted the purpose of his believing soul. "In the mount of the Lord it was seen" that where there was the sternest trial of his faith there came the most blessed manifestations of the Divine favor, both for himself, his descendants after the flesh, and his more numerous spiritual progeny. God said, "By myself have I sworn, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea-shore" (Genesis 22:16, 17). He waited patiently, and obtained the promise in the birth of Isaac; and afterwards he saw the day of Christ, the seed in whom all nations are blessed. The latest portions of the New Testament verify the promise contained in the earliest part of the Old; and John said, after the sealing of the hundred and. forty and four thousand of the tribes of Israel, "After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb" (Revelations 7:9, 10). "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise" (Galatians 3:29).

II. THE EXTENSION OF THE BLESSING CONTAINED IN THE PROMISE, AND SANCTIONED BY THE OATH, TO ALL BELIEVERS. The words of grace which were spoken to Abraham retain their force and application to all who are his children by a living faith. "The Word of the Lord endureth for ever. And this is the Word which by the gospel is preached unto us. The patriarch was the heir of the world, a trustee for the future generations of believers. The oath is still valid, and the promise is made by One who cannot lie, and whose self-sufficiency and omnipotence raise him above the temptation and possibility of deception. The oath in human affairs is final, and is an end of all strife; and, to remove all doubt, Jehovah condescends to adopt a human form of appeal, to assure believers of the immovable ground of confidence which they possess and enjoy. The freeness of the promise tends to confirm the confidence of the righteous; for it is the unexpected, unextorted utterance of Divine love to cheer and inspire believers in their way to heaven. Both furnish strong consolation, which is adequate to disarm all earthly sorrows and assaults of their terror, and recalls those cheering images of the Divine love which ancient psalmists often introduce in their exultation and gratitude after deliverance from adversaries, and with cheerful hope of future safety; for He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my Refuge and my Fortress: my God; in him will I trust" (Psalm 91:1, 2).

III. THE POWER AND CONNECTIONS OF CHRISTIAN HOPE. It is not unnatural to imagine that the writer may have thought of the wild and stormy ocean, from whose waves and turbulence the mariner hastens to a port of safety, and. then drops his anchor in the calm waters of the haven. The anchor descends below and grasps the solid earth, and holds the vessel fast amid the raging of the wind and the darkness of the sky. It resembles hope in its retentive capacity, which, amid winds of doctrine, failure of some who go back and walk no more with Christ, temptations from the world, the flesh, and the devil, keeps the believer from leaving his position and surrendering his profession of the gospel. The thought of the anchor is qualified by the connection of our hope with heaven, which our Lord has entered. It attaches itself to him who has entered as the Forerunner. Here we note a striking and glorious difference between the high priest of the temple and the office of the Redeemer. The Aaronic high priest had no one with him in the holiest of all, and stood and ministered in awful solitude before God. Our Lord is the Forerunner, and awaits the arrival of his followers. He is the Captain of salvation, who will bring many sons into glory; for he is a High Priest after the order of Melchizedek, who, as a sublime type of the Lord Jesus, is presented to our consideration in the following chapter. - B.

The blessing is amplified by doubling the phrase, thus, "blessing I will bless."

1. The certainty of a thing (Exodus 3:7).

2. Diligence and pains in a thing.

3. Celerity and speed in doing a thing: as where David saith, "It is better that escaping I should escape" (1 Samuel 27:1).

4. Abundance in giving a thing.

5. Success in doing a thing, or a thorough doing of it, or doing it to purpose: as where Saul saith to David, "Doing thou shalt do, and prevailing thou shalt prevail" (1 Samuel 26:25).

6. Finishing and perfecting a thing: as where Solomon saith to God, "Building I have built Thee an house" (1 Kings 8:13). His meaning is, that he had perfectly finished it.

7. A wonderful increase of a thing, as in this phrase, "Multiplying I will multiply."

8. Long continuance as, "Waiting, I have waited" (Psalm 40:1), that is, I have long waited. This phrase, "Blessing I will bless." gives us to understand that blessings appertaining to Abraham and to his seed are abundant blessings. God is no way scanty to the faithful. God proprtioneth His blessings according to His own greatness. He setteth forth His magnificence in blessing children of men. Who would not depend upon such a Lord for blessing? How ought we to enlarge our hearts, and open our mouths in blessing God for so blessing us!

(W. Gouge.)

Hebrews, Melchisedec, MelchizedekJerusalemAssuredly, Bless, Blessing, Descendants, Increase, Indeed, Multiply, Multiplying, Numbers, Saying, Surely1. He exhorts not to fall back from the faith;
11. but to be steadfast,
12. diligent, and patient to wait upon God;
13. because God is most sure in his promise.

Hebrews 6:4-18

     5467   promises, divine

Hebrews 6:13-14

     5431   oaths, divine

Hebrews 6:13-15

     1348   covenant, with Abraham

Hebrews 6:13-18

     1035   God, faithfulness
     5167   mouth
     8331   reliability

Final Perseverance
Looking at the scope of the whole passage, it appears to us that the Apostle wished to push the disciples on. There is a tendency in the human mind to stop short of the heavenly mark. As soon as ever we have attained to the first principles of religion, have passed through baptism, and understand the resurrection of the dead, there is a tendency in us to sit still; to say, "I have passed from death unto life; here I may take my stand and rest;" whereas, the Christian life was intended not to be a …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Things that Accompany Salvation
Before we begin, however, let us just make this caution. When the Apostle speaks of virtues and of graces, he calls them "things that accompany Salvation," not things which cause it. Our faith does not cause Salvation, nor our hope, nor our love, nor our good works; they are things which attend it as its guard of honor. The origin of Salvation lies alone in the sovereign will of God the Father; in the infinite efficacy of the blood of Jesus--God the Son, and in the divine influence of God the Holy …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
Deut. xxxii. 4, 5.--"He is the rock, his work is perfect. For all his ways are judgment. A God of truth, and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children. They are a perverse and crooked generation." "All his ways are judgment," both the ways of his commandments and the ways of his providence, both his word which he hath given as a lantern to men's paths, and his works among men. And this were the blessedness of men, to be found …
Hugh Binning—The Works of the Rev. Hugh Binning

Analysis Necessary.
"Let us go on unto perfection; not laying again the foundation." --Heb. vi. 1. To systematize the work of the Holy Spirit in individuals, we must first consider their spiritual condition before conversion. Misunderstanding concerning this leads to error and confusion. It causes the various operations of the Holy Spirit to be confounded, so that the same terms are used to designate different things. And this confuses one's own thought, and leads others astray. This is most seriously apparent in ministers …
Abraham Kuyper—The Work of the Holy Spirit

Anchored
"An Anchor of the soul, both sure and stedfast."--Heb. vi. 19. J. A. Rothe, 1758. tr., Emma Frances Bevan, 1899 My soul hath found the steadfast ground, There ever shall my anchor hold-- That ground is in my Saviour Christ, Before the world was from of old-- And that sure ground shall be my stay, When Heaven and Earth shall pass away. That ground is Thine Eternal Love, Thy Love that through all ages burns-- The open arms of mercy stretched To meet the sinner who returns; The Love that calleth everywhere, …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Vessel of Wrought Gold
F. M. Heb. vi. 19, 20 I go on my way rejoicing, Though weary the wilderness road-- I go on my way rejoicing In hope of the glory of God. Oh well do I know that glory, That Home and that welcome sweet, Where above the mists and the shadows With the heart of my God I meet. There the ship of my soul is harboured In the calm of the crystal sea, For within the veil is the anchor, Where Jesus has entered for me. Awhile in the earthen vessel The treasures of glory gleam; In Heaven the fount eternal, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Gospel Refuge.
THE GOSPEL REFUGE. "We have a strong consolation who have fled for Refuge."--HEB. vi. 18. And now, my young friends, we have finished the survey of our picture-gallery. We have wandered among these six cities in the old land of promise. I shall repeat their names once more, that you may remember them. KEDESH, Holiness. SHECHEM, Shoulder. HEBRON, Fellowship. BEZER, Stronghold. RAMOTH, Exaltation. GOLAN, Joy. What a complete Saviour! In Him "all fullness …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

Because There is not a Single Scripture in the Church Epistles Which, Rightly Interpreted, Teaches a Partial Rapture.
How could there be? Scripture cannot contradict itself. If the Pauline Epistles explicitly teach and expressly affirm that "all shall be changed in a moment," that "they that are Christ's at His coming shall be raised from the dead, that "we must all appear before the judgment-seat of Christ" and that when our lord returns to the earth to be glorified in His saints He shall be "admired in all them that believe" then these same Church Epistles can not teach that a part of the Church only shall be …
Arthur W. Pink—The Redeemer's Return

A Passage Quoted by the Heretics against Repentance is Explained in Two Ways...
A passage quoted by the heretics against repentance is explained in two ways, the first being that Heb. vi. 4 refers to the impossibility of being baptized again; the second, that what is impossible with man is possible with God. 6. Being then refuted by the clear example of the Apostle and by his writings, the heretics yet endeavour to resist further, and say that their opinion is supported by apostolic authority, bringing forward the passage in the Epistle to the Hebrews: "For it is impossible …
St. Ambrose—Works and Letters of St. Ambrose

Writings of St. Ambrose.
The extant writings of St. Ambrose may be divided under six heads. I. Dogmatic; II. Exegetic; III. Moral; IV. Sermons; V. Letters; VI. A few Hymns. I. Dogmatic and Controversial Works. 1. De Fide. The chief of these are the Five Books on the Faith, of which the two first were written in compliance with a request of the Emperor Gratian, a.d. 378. Books III.-V. were written in 379 or 380, and seem to have been worked up from addresses delivered to the people [V. prol. 9, 11; III. 143; IV. 119]. This …
St. Ambrose—Works and Letters of St. Ambrose

Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned …
St. Ambrose—Works and Letters of St. Ambrose

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants, …
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Covenanting Recommended by the Practice of the New Testament Church.
The approved practice of the Church of God in Covenanting, is recommended to us by these two things,--that it displays a voluntary regard to his will, and that it exhibits his power accomplishing his purpose. The example of the people of God, while they walk in all his ordinances and commandments blameless, is a warranted motive to duty. "Be ye followers of me, even as I also am of Christ."[778] Their practice in the discharge of the duty of Covenanting, accordingly, is worthy of imitation. Were …
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to …
John Cunningham—The Ordinance of Covenanting

What it is Not.
"We are His workmanship." --Ephes. ii. 10. In the preceding article we contended that there is preparatory grace. In opposition to the contemporary deism of the Methodists, [26] the Reformed churches ought to confess this excellent truth in all its length and breadth. But it should not be abused to reestablish the sinner's free will, as the Pelagians did, and the Arminians after them, and as the Ethicals do now, tho differently. The Methodist errs in saying that God does not care for the sinner until …
Abraham Kuyper—The Work of the Holy Spirit

The Resurrection
'Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.' John 5:58, 29. Q-38: WHAT BENEFITS DO BELIEVERS RECEIVE FROM CHRIST AT THE RESURRECTION? A: At the resurrection, believers being raised up in glory, shall be openly acknowledged and acquitted in the day of judgement, and made perfectly blessed in the …
Thomas Watson—A Body of Divinity

Book ii. Jerome Answers the Second, Third, and Fourth Propositions of Jovinianus.
I. (c. 1-4). That those who have become regenerate cannot be overthrown by the devil, Jerome (c. 1) puts it that they cannot be tempted by the devil. He quotes 1 John i. 8-ii. 2, as shewing that faithful men can be tempted and sin and need an advocate. The expressions (3) in Heb. vi. as to those who crucify the Son of God afresh do not apply to ordinary sins after baptism, as supposed by Montanus and Novatus. The epistles to the Seven Churches show that the lapsed may return. The Angels, and even …
St. Jerome—The Principal Works of St. Jerome

Concerning Perseverance, and the Possibility of Falling from Grace.
Concerning Perseverance, and the Possibility of Falling from Grace. Although this gift and inward grace of God be sufficient to work out salvation, yet in those in whom it is resisted, it both may and doth become their condemnation. Moreover, they in whose hearts it hath wrought in part to purify and sanctify them in order to their further perfection, may, by disobedience, fall from it, turn it to wantonness, Jude iv. make shipwreck of faith, 1 Tim. i. 19. and after having tasted the heavenly gift, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present …
Hugh Binning—The Works of the Rev. Hugh Binning

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated …
J. W. McGarvey—The Four-Fold Gospel

Derivative Doctrines. Grace and the Means of Grace; the Christian Life; the Last Things.
The idea of Grace is important to the theological system of Athanasius, in view of the central place occupied in that system by the idea of restoration and new creation as the specific work of Christ upon His fellow-men (supra, §2, cf. Orat. ii. 56, Exp. in Pss. xxxiii. 2, cxviii. 5, LXX.). But, in common with the Greek Fathers generally, he does not analyse its operation, nor endeavour to fix its relation to free will (cf. Orat. i. 37 fin., iii. 25 sub fin.). The divine predestination relates …
Athanasius—Select Works and Letters or Athanasius

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came …
Hugh Binning—The Works of the Rev. Hugh Binning

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