Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely. Sermons
I. FULFILMENT OF DIVINE PROMISES. Both father and son examples of grace. Reminding us of Simeon, "Now lettest thou thy servant depart in peace," etc. (Judah is sent forward to Joseph - again a distinction placed upon the royal tribe).' The meeting of father and son takes place in Goshen. For the people of God, although in Egypt must not be of it. II. SEPARATION AND DISTINCTION from the heathen world- enforced from the beginning. The policy of Joseph again is a mingling together of - III. SIMPLICITY AND WISDOM. He does not attempt to conceal from Pharaoh the low caste of the shepherds, but he trusts in God that what was an abomination unto the Egyptians will be made by his grace acceptable. It was a preservation at the same time from intermarriage with Egyptians, and a security to the Israelites of the pastoral country of Goshen. It was better to suffer reproach with the people of God than to be received among the highest in the heathen land, at the cost of losing the sacredness of the chosen people. A lesson this on the importance of preserving ourselves "unspotted from the world." - R.
They came into the land of Goshen. I. THE WISE POLICY OF THIS STEP.II. THE BEHAVIOUR OF JOSEPH. 1. He determines to announce their arrival to Pharaoh (ver. 31). 2. He gives instructions to his brethren (vers. 32, 34). (T. H. Leale.) 1. The occasion on which it was given. Jacob having heard that Joseph was alive, was anxious to see his son once more. Felt he could hardly leave the promised land except he had Divine permission. He went as far as he dared — to Beer-sheba, in the extreme south, and there offered sacrifice unto the God of his father. Then it was, in a vision, that the promise was spoken. Divine mercy and condescension, responding to the father's desire. "Like as a father pitieth his children," &c. 2. The nature of it.(1) Confirmation of old promise (ver. 3.) Jacob had not forgotten it. But might not going down to Egypt prevent its fulfilment?(2) Promise of Divine presence and protection. "I will go," &c. (ver. 4).(3) Promise that the father shall see his long-lost son. 3. Practical effect of it. In the strength of the encouragement it imparted, Jacob, 130 years old, sets out for Egypt. II. A FATHER'S MESSENGER. Judah. He had taken a chief part in the separating of father and son, and we now see him most active in bringing about the meeting. Those who have done wrong may not be able to undo the wrong they have done, but should, if possible, make reparation. Recall the activity of Judah all through the history. His intercession for Benjamin, &c. There seems to have been a radical change in him. III. A HAPPY MEETING. Jacob and Joseph. Some twenty-two years had passed since they had seen each other. It was no prodigal's return. Jacob would have been glad to see Joseph under any circumstances, but how great his pride at finding him thus exalted. Jacob, as a God-fearing man, had no need to be ashamed of the progress of his son. IV. AN HONEST COUNCILLOR. Joseph to his brethren. They were not to disguise their calling; although the Egyptians abandoned it. They were to begin in their new home on the right principles, were to be true and honest. How many resort to unmanly concealments of humble extraction and lowly avocations when away from home. Honesty always right, and therefore the best policy. In this case the effect is evident. The Israelites were located by themselves. Their exodus the more easy and practicable when the time came. Had they been spread through the country, their collection and departure had been most difficult. Learn: 1. To seek God's guidance in all our movements. 2. To look for the fulfilment of promise in an honest obedience. 3. Endeavour to repair results of past sins. Restitution and reparation. 4. Let conduct in absence of parents be such as to render the meeting happy. 5. Begin life on right principles. Honour, truth, honesty. (J. G. Gray.) (J. Parker, D. D.) One Thousand New Illustrations. The biographers of Abraham Lincoln, say: "He never, in all his prosperity lost sight of his parents. He continued to aid and befriend them in every way, even when he could ill-afford it, and when his benefactions were imprudently used."(One Thousand New Illustrations.) Joseph, a prince, was no whir ashamed of the poor old shepherd, before so many of his compeers and other courtiers, that accompanied him, and abominated such kind of persons. Colonel Edwards is much commended for his ingenuous reply to a countryman of his, newly come to him, into the low countries, out of Scotland. This fellow, desiring entertainment of him, told him, my lord his father and such knights and gentlemen, his cousins and kinsmen, were in good health. "Gentlemen," quoth Colonel Edwards to his friends by, "believe not one word he says; my father is but a poor banker, whom this knave would make a lord, to curry favour with me, and make you believe I am a great man born." The truly virtuous and valorous are no whir ashamed of their mean parentage.(J. Trapp.). People Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, ZoharPlaces Beersheba, Canaan, Egypt, Goshen, On, Paddan-aramTopics Appeared, Appeareth, Arms, Carriage, Chariot, Falleth, Fell, Goshen, Got, Harnesseth, Joseph, Meet, Meeting, Neck, Prepared, Presented, Ready, Round, Threw, Weepeth, Weeping, Wept, YokedOutline 1. Jacob is comforted by God at Beersheba.5. Thence he with his company goes into Egypt. 8. The number of his family that went into Egypt. 28. Joseph meets Jacob. 31. He instructs his brothers how to answer Pharaoh. Dictionary of Bible Themes Genesis 46:29 5126 arm Library Estimate of the Scope and Value of Jerome's Writings. General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and … St. Jerome—The Principal Works of St. Jerome Four Shaping Centuries The Faith of Moses. The Hebrews and the Philistines --Damascus But in Order that we Fall not Away from Continence... Genesis Links Genesis 46:29 NIVGenesis 46:29 NLT Genesis 46:29 ESV Genesis 46:29 NASB Genesis 46:29 KJV Genesis 46:29 Bible Apps Genesis 46:29 Parallel Genesis 46:29 Biblia Paralela Genesis 46:29 Chinese Bible Genesis 46:29 French Bible Genesis 46:29 German Bible Genesis 46:29 Commentaries Bible Hub |
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