|
1 WHAT then is the superiority of the Jew? or what is the advantage of circumcision? 2 Much in every view: the principal one indeed is, that the oracles of God were entrusted to them. 3 For what if some were unbelievers? shall their unbelief render the faithfulness of God ineffectual? 4 God forbid: but let God be true, though every man were a liar; as it is written, ?That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged.? 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly). 6 God forbid: for how then shall God judge the world? 7 For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner? 8 And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just. 9 What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin; 10 as it is written, ?There is not a just person, no not one: 11 there is none that understandeth, there is none that seeketh after God. 12 All are turned aside together, they are become worthless; there is none that doeth good, there is not even one. 13 Their throat is an open sepulchre; with their tongues they have spoken craftily; the poison of asps is under their lips: 14 whose mouth is full of cursing and bitterness: 15 their feet are swift to shed blood: 16 destruction and misery are in their ways. 17 And they have not known the way of peace: 18 there is not the fear of God before their eyes.? 19 Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God. 20 Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin. 21 But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets; 22 the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference: Romans 3:1-22, Haweis New Testament. Public domain.
|



