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21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.

27 And this is my covenaunt vnto them when I shall take awaye their synnes.

28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:

30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.

32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.

33 O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.

34 For who hath knowen the mynde of the lorde? or who was his counseller?

35 other who hath geven vnto him fyrst that he myght be recompensed agayne?

36 For of him and thorow him and for him are all thinges To him be glorye for ever Amen.

Romans 11:21-36, Tyndale Bible of 1526. Public domain.
Romans 10
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