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21 For seyng that God spared not the naturall braunches take heede lest it come to passe, that he spare not thee.

22 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:

23 And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.

24 For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?

25 For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:

26 And so all Israel shalbe saued, as it is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob.

27 And this is my couenaunt vnto them, when I shall take away their sinnes.

28 As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes .

29 For the gyftes and callyng of God, are without repentaunce.

30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:

31 Euen so nowe haue they not beleued the mercie shewed vnto you, that they also may obtayne mercie.

32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.

33 O the deepenesse of the ryches both of the wisdome and knowledge of God, howe vnsearcheable are his iudgementes, and his wayes past fyndyng out?

34 For who hath knowen the mynde of the Lorde? Or who hath ben his councellour?

35 Either who hath geuen vnto hym first, & he shalbe recompensed agayne.

36 For of hym, and through hym, and for hym, are all thynges: To whom be glory for euer. Amen.

Romans 11:21-36, Bishops' Bible of 1568. Public domain.
Romans 10
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