James 1 Parallel Bible Translations

James 1
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1 James, a servant of God and of the Lord Jesus Christ: To the twelve tribes dispersed abroad. Greetings. James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
2 Consider it a great joy, my brothers and sisters, whenever you experience various trials, Count it all joy, my brothers, when you meet trials of various kinds, Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,
3 because you know that the testing of your faith produces endurance. for you know that the testing of your faith produces steadfastness. because you know that the testing of your faith produces perseverance.
4 And let endurance have its full effect, so that you may be mature and complete, lacking nothing. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Let perseverance finish its work so that you may be mature and complete, not lacking anything.
5 Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him. If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.
6 But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
7 That person should not expect to receive anything from the Lord, For that person must not suppose that he will receive anything from the Lord; That person should not expect to receive anything from the Lord.
8 being double-minded and unstable in all his ways. he is a double-minded man, unstable in all his ways. Such a person is double-minded and unstable in all they do.
9 Let the brother of humble circumstances boast in his exaltation, Let the lowly brother boast in his exaltation, Believers in humble circumstances ought to take pride in their high position.
10 but let the rich boast in his humiliation because he will pass away like a flower of the field. and the rich in his humiliation, because like a flower of the grass he will pass away. But the rich should take pride in their humiliation—since they will pass away like a wild flower.
11 For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities. For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
12 Blessed is the one who endures trials, because when he has stood the test he will receive the crown of life that God has promised to those who love him. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.
13 No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;
14 But each person is tempted when he is drawn away and enticed by his own evil desire. But each person is tempted when he is lured and enticed by his own desire. but each person is tempted when they are dragged away by their own evil desire and enticed.
15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
16 Don’t be deceived, my dear brothers and sisters. Do not be deceived, my beloved brothers. Don’t be deceived, my dear brothers and sisters.
17 Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
18 By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
19 My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
20 for human anger does not accomplish God’s righteousness. for the anger of man does not produce the righteousness of God. because human anger does not produce the righteousness that God desires.
21 Therefore, ridding yourselves of all moral filth and the evil that is so prevalent, humbly receive the implanted word, which is able to save your souls. Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 But be doers of the word and not hearers only, deceiving yourselves. But be doers of the word, and not hearers only, deceiving yourselves. Do not merely listen to the word, and so deceive yourselves. Do what it says.
23 Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror
24 For he looks at himself, goes away, and immediately forgets what kind of person he was. For he looks at himself and goes away and at once forgets what he was like. and, after looking at himself, goes away and immediately forgets what he looks like.
25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works—this person will be blessed in what he does. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
26 If anyone thinks he is religious without controlling his tongue, his religion is useless and he deceives himself. If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.
27 Pure and undefiled religion before God the Father is this: to look after orphans and widows in their distress and to keep oneself unstained from the world. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
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