Hebrews 2 Parallel Bible Translations

Hebrews 2 ▼
swipe to see more →
YLT
Young's Literal Translation
ESV
English Standard Version
NIV
New International Version
+Add
1 Because of this it behoveth us more abundantly to take heed to the things heard, lest we may glide aside, Therefore we must pay much closer attention to what we have heard, lest we drift away from it. We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.
2 for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense, For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, For since the message spoken through angels was binding, and every violation and disobedience received its just punishment,
3 how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
4 God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will. while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
5 For not to messengers did He subject the coming world, concerning which we speak, For it was not to angels that God subjected the world to come, of which we are speaking. It is not to angels that he has subjected the world to come, about which we are speaking.
6 and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him? It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? But there is a place where someone has testified: “What is mankind that you are mindful of them, a son of man that you care for him?
7 Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands, You made him for a little while lower than the angels; you have crowned him with glory and honor, You made them a little lower than the angels; you crowned them with glory and honor
8 all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. and put everything under their feet.” In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them.
9 and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect, For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
11 for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.
12 saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;' saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” He says, “I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”
13 and again, 'Behold I and the children that God did give to me.' And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”
14 Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil -- Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—
15 and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage, and deliver all those who through fear of death were subject to lifelong slavery. and free those who all their lives were held in slavery by their fear of death.
16 for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold, For surely it is not angels that he helps, but he helps the offspring of Abraham. For surely it is not angels he helps, but Abraham’s descendants.
17 wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people, Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
18 for in that he suffered, himself being tempted, he is able to help those who are tempted. For because he himself has suffered when tempted, he is able to help those who are being tempted. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Previous chapter
Top of Page
Top of Page