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Ecclesiastes 7 Parallel Bible Translations
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LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | A GOOD name is better than a precious ointment; and the day of one's death than the day of his birth. | A good name is better than precious ointment, and the day of death than the day of birth. | A good name is better than fine perfume, and the day of death better than the day of birth. | |
| 2 | It is better to go to the house of mourning than to the house of feasting; for this is the end of all men; and the living will lay it to his heart. | It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. | It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. | |
| 3 | Sorrow is better than laughter; for by the sadness of the countenance the heart is made better. | Sorrow is better than laughter, for by sadness of face the heart is made glad. | Frustration is better than laughter, because a sad face is good for the heart. | |
| 4 | The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. | The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. | The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. | |
| 5 | It is better for a man to hear the rebuke of the wise than to hear the song of fools. | It is better for a man to hear the rebuke of the wise than to hear the song of fools. | It is better to heed the rebuke of a wise person than to listen to the song of fools. | |
| 6 | For as the crackling of thorns burning under a pot, so is the laughter of fools; this is also vanity. | For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. | Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless. | |
| 7 | Surely slander destroys a wise man; and a bribe destroys the heart. | Surely oppression drives the wise into madness, and a bribe corrupts the heart. | Extortion turns a wise person into a fool, and a bribe corrupts the heart. | |
| 8 | Better is the end of a thing than its beginning; and the patient man in humbleness is better than the proud in spirit. | Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. | The end of a matter is better than its beginning, and patience is better than pride. | |
| 9 | Be not hastily angry, for anger rests in the bosom of the fools. | Be not quick in your spirit to become angry, for anger lodges in the heart of fools. | Do not be quickly provoked in your spirit, for anger resides in the lap of fools. | |
| 10 | Say not, What is the cause that the former days were better than these? For you do not enquire wisely concerning this. | Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. | Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | |
| 11 | Wisdom is better than weapons; yea, it is better for those who see the light of the truth. | Wisdom is good with an inheritance, an advantage to those who see the sun. | Wisdom, like an inheritance, is a good thing and benefits those who see the sun. | |
| 12 | For the protection of wisdom is like the protection of money; and the advantage of knowledge is that wisdom gives life to him who possesses it. | For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. | Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it. | |
| 13 | Consider the work of God; for who can straighten him who is crooked? | Consider the work of God: who can make straight what he has made crooked? | Consider what God has done: Who can straighten what he has made crooked? | |
| 14 | In the day of prosperity be joyful, but look after yourself in the day of adversity. God also has made one thing opposite to another, to the end that man should know nothing after he is gone. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. | |
| 15 | All things have I seen in the days of my vanity; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his wickedness. | In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. | In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. | |
| 16 | Be not overrighteous; neither make yourself overwise; lest you should become stupid. | Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? | Do not be overrighteous, neither be overwise— why destroy yourself? | |
| 17 | Be not excessively wicked, lest you be hated much; neither be foolish, lest you die before your time. | Be not overly wicked, neither be a fool. Why should you die before your time? | Do not be overwicked, and do not be a fool— why die before your time? | |
| 18 | It is good that you should take hold of this; yea, also from this withdraw not your hand; for he who reverences God shall follow all these things. | It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. | It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes. | |
| 19 | Wisdom strengthens the wise more than ten princes that are in the city. | Wisdom gives strength to the wise man more than ten rulers who are in a city. | Wisdom makes one wise person more powerful than ten rulers in a city. | |
| 20 | For there is no just man upon the earth, that does good, and sins not. | Surely there is not a righteous man on earth who does good and never sins. | Indeed, there is no one on earth who is righteous, no one who does what is right and never sins. | |
| 21 | Also take no heed of all words that are spoken by the wicked; neither listen to your servant when he curses you; | Do not take to heart all the things that people say, lest you hear your servant cursing you. | Do not pay attention to every word people say, or you may hear your servant cursing you— | |
| 22 | For your heart knows that you yourself have oftentimes cursed others. | Your heart knows that many times you yourself have cursed others. | for you know in your heart that many times you yourself have cursed others. | |
| 23 | I have tried all these things by wisdom; I said, I will be wise; but wisdom was far from me. | All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. | All this I tested by wisdom and I said, “I am determined to be wise|— but this was beyond me. | |
| 24 | Yea, wisdom was far off; it also had depth beyond depth; who can find it out? | That which has been is far off, and deep, very deep; who can find it out? | Whatever exists is far off and most profound— who can discover it? | |
| 25 | I went around and applied my heart to know and to visit and to search for wisdom and reason and to know the wickedness of the fool, even folly and transgression. | I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. | So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly. | |
| 26 | And I find more bitter than death the woman whose heart is snares and nets, and whose hands bind him who is good; he who is good in the presence of God shall escape from her; but he who sins shall be caught by her. | And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. | I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare. | |
| 27 | Behold, I have found this, says the Preacher, weighing one thing against another to find out the purposes, | Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— | “Look,” says the Teacher, “this is what I have discovered: “Adding one thing to another to discover the scheme of things— | |
| 28 | And again my soul sought but I found not: one man among a thousand have I found; but a woman among all these I have not found. | which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. | while I was still searching but not finding— I found one upright man among a thousand, but not one upright woman among them all. | |
| 29 | But behold, this thing I have found, that God has made men upright; but they have sought out many devices. | See, this alone I found, that God made man upright, but they have sought out many schemes. | This only have I found: God created mankind upright, but they have gone in search of many schemes.” | |
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