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Ecclesiastes 6 Parallel Bible Translations
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LAMSA Lamsa Bible |
ESV English Standard Version |
NIV New International Version |
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| 1 | THERE is an evil which I have seen under the sun, and it is common among men; | There is an evil that I have seen under the sun, and it lies heavy on mankind: | I have seen another evil under the sun, and it weighs heavily on mankind: | |
| 2 | There is a man to whom God has given riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God does not give him power to eat of them; but a stranger eats it. This is vanity, and it is an evil disease. | a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. | God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil. | |
| 3 | If a man beget a hundred children and live a multitude of years so that the days of his years are many, and his soul is not filled with good things, and also that he have no burial, I say that an untimely birth is better than he. | If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. | A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. | |
| 4 | For he comes in with vanity, and shall go into darkness, and his name shall be covered with darkness. | For it comes in vanity and goes in darkness, and in darkness its name is covered. | It comes without meaning, it departs in darkness, and in darkness its name is shrouded. | |
| 5 | Moreover he has not seen the sun, nor known anything, yet this one has more rest than the other. | Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. | Though it never saw the sun or knew anything, it has more rest than does that man— | |
| 6 | Yea, though he live a thousand years twice told, yet he has seen no good; do not all go to one place? | Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? | even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place? | |
| 7 | All the labor of a man is for his mouth, and yet his appetite is not filled. | All the toil of man is for his mouth, yet his appetite is not satisfied. | Everyone’s toil is for their mouth, yet their appetite is never satisfied. | |
| 8 | The wise man has an advantage over the fool. What! Does the poor man know how to go through life? | For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? | What advantage have the wise over fools? What do the poor gain by knowing how to conduct themselves before others? | |
| 9 | Better is the sight of the eyes than the wandering of the desire; this is also vanity and vexation of spirit. | Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. | Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind. | |
| 10 | That which has been before has already been named, and the nature of man is known, and he cannot contend in judgment with him that is stronger than himself. | Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. | Whatever exists has already been named, and what humanity is has been known; no one can contend with someone who is stronger. | |
| 11 | Seeing there are many things that increase vanity, what advantage has man? | The more words, the more vanity, and what is the advantage to man? | The more the words, the less the meaning, and how does that profit anyone? | |
| 12 | For who knows what is good for man in his life, all the days of his vain life which he spends like a shadow? For who can tell a man what shall be after him under the sun? | For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? | For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone? | |
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