1 Corinthians 1 Parallel Bible Translations

1 Corinthians 1
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1 Paul, called as an Apostle of Jesus Christ by the will of God; and Sosthenes, a brother: Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2 to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours. To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours:
3 Grace and peace to you from God our Father and from the Lord Jesus Christ. Grace to you and peace from God our Father and the Lord Jesus Christ. Grace and peace to you from God our Father and the Lord Jesus Christ.
4 I give thanks to my God continuously for you because of the grace of God that has been given to you in Christ Jesus. I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, I always thank my God for you because of his grace given you in Christ Jesus.
5 By that grace, in all things, you have become wealthy in him, in every word and in all knowledge. that in every way you were enriched in him in all speech and all knowledge— For in him you have been enriched in every way—with all kinds of speech and with all knowledge—
6 And so, the testimony of Christ has been strengthened in you. even as the testimony about Christ was confirmed among you— God thus confirming our testimony about Christ among you.
7 In this way, nothing is lacking to you in any grace, as you await the revelation of our Lord Jesus Christ. so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
8 And he, too, will strengthen you, even until the end, without guilt, until the day of the advent of our Lord Jesus Christ. who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ.
9 God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
10 And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment. I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.
11 For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you. For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.
12 Now I say this because each of you is saying: “Certainly, I am of Paul;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.” What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” What I mean is this: One of you says, “I follow Paul|; another, “I follow Apollos|; another, “I follow Cephas|; still another, “I follow Christ.”
13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?
14 I give thanks to God that I have baptized none of you, except Crispus and Gaius, I thank God that I baptized none of you except Crispus and Gaius, I thank God that I did not baptize any of you except Crispus and Gaius,
15 lest anyone say that you have been baptized in my name. so that no one may say that you were baptized in my name. so no one can say that you were baptized in my name.
16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.)
17 For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty. For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
18 For the Word of the Cross is certainly foolishness to those who are perishing. But to those who have been saved, that is, to us, it is the power of God. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
19 For it has been written: “I will perish the wisdom of the wise, and I will reject the discernment of the prudent.” For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
20 Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness? Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
21 For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching. For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.
22 For the Jews ask for signs, and the Greeks seek wisdom. For Jews demand signs and Greeks seek wisdom, Jews demand signs and Greeks look for wisdom,
23 But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness. but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,
24 But to those who have been called, Jews as well as Greeks, the Christ is the virtue of God and the wisdom of God. but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
25 For what is foolishness to God is considered wise by men, and that which is weakness to God is considered strong by men. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 So take care of your vocation, brothers. For not many are wise according to the flesh, not many are powerful, not many are noble. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
28 And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something. God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are,
29 So then, nothing that is of the flesh should glory in his sight. so that no human being might boast in the presence of God. so that no one may boast before him.
30 But you are of him in Christ Jesus, who was made by God to be our wisdom and justice and sanctification and redemption. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
31 And so, in the same way, it was written: “Whoever glories, should glory in the Lord.” so that, as it is written, “Let the one who boasts, boast in the Lord.” Therefore, as it is written: “Let the one who boasts boast in the Lord.”
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