Berean Study Bible | King James Bible |
1He who isolates himself pursues selfish desires; he rebels against all sound judgment. | 1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. |
2A fool does not delight in understanding, but only in airing his opinions. | 2A fool hath no delight in understanding, but that his heart may discover itself. |
3With a wicked man comes contempt as well, and shame is accompanied by disgrace. | 3When the wicked cometh, then cometh also contempt, and with ignominy reproach. |
4The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook. | 4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook. |
5Showing partiality to the wicked is not good, nor is depriving the innocent of justice. | 5It is not good to accept the person of the wicked, to overthrow the righteous in judgment. |
6A fool’s lips bring him strife, and his mouth invites a beating. | 6A fool's lips enter into contention, and his mouth calleth for strokes. |
7A fool’s mouth is his ruin, and his lips are a snare to his soul. | 7A fool's mouth is his destruction, and his lips are the snare of his soul. |
8The words of a gossip are like choice morsels that go down into the inmost being. | 8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
9Whoever is slothful in his work is brother to him who destroys. | 9He also that is slothful in his work is brother to him that is a great waster. |
10The name of the LORD is a strong tower; the righteous run to it and are safe. | 10The name of the LORD is a strong tower: the righteous runneth into it, and is safe. |
11A rich man’s wealth is his fortified city; it is like a high wall in his imagination. | 11The rich man's wealth is his strong city, and as an high wall in his own conceit. |
12Before his downfall a man’s heart is proud, but humility comes before honor. | 12Before destruction the heart of man is haughty, and before honour is humility. |
13He who answers a matter before he hears it—this is folly and disgrace to him. | 13He that answereth a matter before he heareth it, it is folly and shame unto him. |
14The spirit of a man can endure his sickness, but who can survive a broken spirit? | 14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? |
15The heart of the discerning acquires knowledge, and the ear of the wise seeks it out. | 15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. |
16A man’s gift opens doors for him, and brings him before great men. | 16A man's gift maketh room for him, and bringeth him before great men. |
17The first to state his case seems right until another comes and cross-examines him. | 17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. |
18Casting the lot ends quarrels and separates strong opponents. | 18The lot causeth contentions to cease, and parteth between the mighty. |
19An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle. | 19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. |
20From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied. | 20A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. |
21Life and death are in the power of the tongue, and those who love it will eat its fruit. | 21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
22He who finds a wife finds a good thing and obtains favor from the LORD. | 22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. |
23The poor man pleads for mercy, but the rich man answers harshly. | 23The poor useth intreaties; but the rich answereth roughly. |
24A man of many companions may come to ruin, but there is a friend who stays closer than a brother. | 24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
|
|