7220. Ro'sh
Lexical Summary
Ro'sh: Head, chief, top, beginning, summit

Original Word: רֹאשׁ
Part of Speech: noun masculine; proper name, of a people
Transliteration: Ro'sh
Pronunciation: rohsh
Phonetic Spelling: (roshe)
KJV: Rosh
Word Origin: [probably the same as H7218 (רוֹאשׁ - head)]

1. Rosh, the name of an Israelite and of a foreign nation

Strong's Exhaustive Concordance
Rosh

Probably the same as ro'sh; Rosh, the name of an Israelite and of a foreign nation -- Rosh.

see HEBREW ro'sh

Brown-Driver-Briggs
III. רֹאשׁ noun masculine son of Benjamin; — Genesis 46:21, Ρως.

IV. רֹאשׁ proper name, of a people Rôsh (so ᵐ5. and most;> chief Ew Sm and others (ᵑ9 principem capitis mosoch); — only in phrase גּוֺג (אֶרֶץ מָגוֺג)נְשִׁיא ראֹשׁ מֶשֶׁךְ וְתֻכָ֑ל Ezekiel 38:2,3; Ezekiel 39:1, Ρως; not identified.

I, II. רַב רֹב see רבב III. רב see רבב רִב see ריב

Topical Lexicon
Biblical Occurrence

Genesis 46:21 records: “The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard”. The appearance of רֹאשׁ (Rosh) in this verse constitutes its single attestation as a personal name in the Old Testament.

Historical Setting

The list belongs to the migration narrative of Jacob’s household to Egypt during the days of Joseph. By cataloging every male who entered Egypt, Moses preserves a census-like snapshot of the nascent nation around the turn of the second millennium BC. Each name anticipates a clan that will emerge four centuries later at the Exodus (Exodus 1:1–5).

Place within Benjamin’s Lineage

Benjamin is consistently presented as the youngest and dearly loved son of Jacob (Genesis 42:4). His ten sons in Genesis 46:21 later appear in modified forms—some absorbed, some renamed—in Numbers 26:38-41 and 1 Chronicles 7–8. Rosh is omitted in those later genealogies, leading many scholars to suggest that his descendants merged with or were subsumed under another Benjamite house (perhaps Rapha / Raphah or Ahiram). Yet the original record in Genesis affirms that Rosh existed as a distinct patriarchal head at the time of Israel’s entry into Egypt.

Textual and Translation Notes

Genesis 46:21 is the only place where Rosh is indisputably a proper noun. Elsewhere, English versions sometimes render the cognate רֹאשׁ (Strong’s 7218) as “chief” or transliterate it as “Rosh” in prophetic passages such as Ezekiel 38:2. Those uses are lexically separate and should not be confused with the Benjamite named here.

Covenantal Implications

Recording even the lesser-known figures in Israel’s early history underscores God’s comprehensive covenant care. The promise to make Jacob’s family “a great nation” (Genesis 46:3) embraced every tribe and sub-clan, including the house of Rosh. By the time Moses tallied Israel at Sinai, untold thousands traced their ancestry to men listed only once in Scripture. The precision of the record validates the faithfulness of God’s word and His attention to individuals who might otherwise fade from human memory.

Ministerial Significance

1. The value of every believer. Rosh’s silent presence reminds the church that no member of Christ’s body is insignificant (1 Corinthians 12:22-24).
2. The reliability of genealogical detail. Pastors and teachers may appeal to verses like Genesis 46:21 to demonstrate that Scripture’s historical claims are rooted in verifiable family records, reinforcing confidence in the overarching narrative of redemption.
3. Encouragement for hidden service. Though Rosh’s life and deeds remain unknown, his name stands forever in sacred writ. Likewise, countless saints serve unnoticed yet are recorded in God’s “book of life” (Philippians 4:3).

Relationship to Later Benjamite History

The tribe of Benjamin produced Israel’s first king, Saul (1 Samuel 9:1-2), and later the apostle Paul (Philippians 3:5). While specific links to Rosh cannot be traced, his inclusion in the founding generation contributes to the tribal lineage that God used for leadership, protection of Judah during the divided kingdom, and Gospel advance in the New Testament era.

Lessons for the Contemporary Church

• God’s redemptive plan includes both renowned and obscure persons.
• Accurate record-keeping is a biblical pattern worth emulating in ministry administration.
• The preservation of names across millennia testifies to divine sovereignty over history and identity, offering assurance that every believer is known and remembered by the Lord.

Summary

Rosh, though appearing only once, serves as a testament to the meticulous faithfulness of God in preserving His people’s heritage. The brief mention in Genesis 46:21 weaves one more essential thread in the tapestry of Israel’s story, reminding readers that the Lord’s purposes often hinge on individuals whose accounts are hidden from human view but fully known to Him.

Forms and Transliterations
וָרֹ֑אשׁ וראש vaRosh wā·rōš wārōš
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Genesis 46:21
HEB: וְנַעֲמָ֖ן אֵחִ֣י וָרֹ֑אשׁ מֻפִּ֥ים וְחֻפִּ֖ים
NAS: Ehi and Rosh, Muppim
KJV: Ehi, and Rosh, Muppim,
INT: and Naaman Ehi and Rosh Muppim and Huppim

1 Occurrence

Strong's Hebrew 7220
1 Occurrence


wā·rōš — 1 Occ.

7219
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