6897. qobah
Lexical Summary
qobah: Helmet

Original Word: קֹבָה
Part of Speech: Noun Feminine
Transliteration: qobah
Pronunciation: ko-bah'
Phonetic Spelling: (ko'-baw)
KJV: belly
Word Origin: [from H6895 (קָבַב - curse)]

1. the abdomen (as a cavity)

Strong's Exhaustive Concordance
belly

From qabab; the abdomen (as a cavity) -- belly.

see HEBREW qabab

NAS Exhaustive Concordance
Word Origin
the same as qebah, q.v.

Topical Lexicon
Biblical Setting

The word appears once in Scripture, describing the “inner room” or secluded compartment of an Israelite man’s tent during the Baal-peor crisis (Numbers 25:8). Into this private space Zimri brought the Midianite woman Cozbi for an act of public defiance against Yahweh’s covenant. Phinehas pursued them “into the inner room of the tent” and executed judgment, an act that halted the plague and secured divine commendation (Numbers 25:11-13).

Historical Background

Numbers 25 records Israel’s encampment at Shittim near the Jordan. Seduced by Moabite and Midianite women, many men participated in idolatrous rites to Baal-peor, provoking the Lord’s wrath. The setting of קֹבָה underscores how sin that seems private can foster national catastrophe. The inner chamber—normally reserved for familial intimacy—became the stage for brazen immorality at the very edge of the Promised Land.

Symbolism of the Inner Room

1. Secrecy Revealed: In Scripture, hidden chambers often symbolize the heart’s concealed motives (Ezekiel 8:12; Matthew 6:6). Here the supposedly secret act was exposed, affirming Hebrews 4:13: “Nothing in all creation is hidden from God’s sight”.
2. Defilement of Sacred Space: The covenant camp mirrored a sanctified community. Introducing idolatry and sexual sin into an inner room paralleled bringing impurity into the tabernacle itself.
3. Place of Judgment and Atonement: Phinehas’ spear turned the inner room from a scene of rebellion into one of atonement, prefiguring the need for decisive intervention against sin.

Theological Themes

• Zeal for Holiness: Phinehas’ action exemplifies godly zeal that refuses to tolerate covenant violation (Psalm 69:9; John 2:17).
• Substitutionary Peace: His intercession “made atonement for the Israelites” (Numbers 25:13), foreshadowing the greater High Priest whose self-sacrifice ends the plague of sin (Hebrews 9:26).
• Corporate Accountability: Individual sin within a private chamber produced national judgment (1 Corinthians 10:8). Personal purity safeguards communal blessing.

Ministry Applications

• Guard the Private Sphere: Spiritual leaders must encourage integrity in the unseen areas of life, recognizing that secret sin endangers families and congregations.
• Prompt, Righteous Action: Phinehas acted immediately, modeling decisive pastoral care when holiness is threatened (Galatians 6:1).
• Atonement-Centered Leadership: True zeal is never mere anger; it seeks reconciliation between God and His people, pointing ultimately to Christ.

Christological and New Testament Reflections

The inner room scene invites comparison with Christ entering the depths of human sin to bring redemption. As Phinehas turned wrath away with a spear, Jesus absorbed wrath through the cross, “having made peace through the blood of His cross” (Colossians 1:20). The episode thus anticipates the gospel pattern: hidden sin confronted, righteous judgment executed, and plague averted by priestly mediation.

Related Concepts and Passages for Study

• Holiness within the camp – Deuteronomy 23:14
• Zeal and covenant loyalty – Psalm 106:28-31 (divine commentary on Numbers 25)
• The danger of sexual immorality – 1 Thessalonians 4:3-5
• God’s view of secret sin – Psalm 90:8; Luke 12:2-3
• Priestly intervention – Hebrews 7:25; 1 Peter 2:9

Summary

קֹבָה highlights how a private chamber can become pivotal in redemptive history. The lone occurrence presses home enduring lessons: sin’s secrecy is an illusion, holiness must be protected, and atonement is God’s gracious provision for His covenant people.

Forms and Transliterations
קֳבָתָ֑הּ קבתה koaTah qo·ḇā·ṯāh qoḇāṯāh
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Numbers 25:8
HEB: הָאִשָּׁ֖ה אֶל־ קֳבָתָ֑הּ וַתֵּֽעָצַר֙ הַמַּגֵּפָ֔ה
KJV: through her belly. So the plague
INT: and the woman through her belly was checked the plague

1 Occurrence

Strong's Hebrew 6897
1 Occurrence


qo·ḇā·ṯāh — 1 Occ.

6896
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