2288. chagavim
Lexical Summary
chagavim: Locusts

Original Word: חֲגָו
Part of Speech: Noun Masculine
Transliteration: chagav
Pronunciation: khaw-gah-VEEM
Phonetic Spelling: (khag-awv')
KJV: cleft
NASB: clefts
Word Origin: [from an unused root meaning to take refuge]

1. a rift in rocks

Strong's Exhaustive Concordance
cleft

From an unused root meaning to take refuge; a rift in rocks -- cleft.

NAS Exhaustive Concordance
Word Origin
from an unused word
Definition
places of concealment, retreats
NASB Translation
clefts (3).

Brown-Driver-Briggs
[חֲגָוִים] noun masculine plural places of concealment, retreats, as abode of dove יוֺנָתִי בְּחַגְוֵי הַסֶּלַע Songs 2:14 (in metaphor); also, hyperbole, as abode of Edom (ה)סלע ׳שֹׁכְנִּי בח Jeremiah 49:16; Obadiah 3..

חגל (√ of following; Arabic , hobble, hop, whence partridge, compare Syriac , , id.)

Topical Lexicon
Scope of the Term

חֲגָו designates a fissure, crevice, or cleft in rock formations—naturally carved recesses that provide concealment or refuge. In Scripture the noun is always plural in form and literal in geography, yet the contexts invest it with rich symbolic value, alternately conveying tender protection and misplaced human confidence.

Canonical Occurrences

1. Song of Solomon 2:14
2. Jeremiah 49:16
3. Obadiah 1:3

These references divide naturally between poetry (Song of Solomon) and prophecy (Jeremiah, Obadiah). Together they trace a theological arc from loving sanctuary to humbled arrogance.

Song of Solomon 2:14 – Clefts as Intimate Refuge

“​O my dove in the clefts of the rock, in the hiding places of the cliffs, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely.”

Here the clefts shelter the bride, portraying security, modesty, and inaccessibility. The lover’s invitation implies that true communion requires the beloved’s willing self-disclosure. Devotionally, the verse illustrates how the Lord woos His people out of cautious hiddenness into open fellowship, assuring safety even as He calls for vulnerability.

Jeremiah 49:16 & Obadiah 1:3 – Clefts as False Security

Jeremiah, and later Obadiah, address the people of Edom, whose strongholds in the red sandstone heights of Seir (notably Petra) seemed impregnable.

“The terror you inspire and the pride of your heart have deceived you, O you who dwell in the clefts of the rocks… Though you elevate your nest like the eagle, from there I will bring you down, declares the LORD.” Jeremiah 49:16

“The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights—who say in your heart, ‘Who can bring me down to the ground?’” Obadiah 1:3

What had served the bride as a place of endearment and safety now images Edom’s arrogance. The same topographical feature that suggests protection from enemies exposes the sin of trusting created structures rather than the Creator.

Historical Background

Archaeology confirms that Edom’s centers were built high in narrow ravines and cliff faces. The Nabatean city of Petra, later than Jeremiah but occupying the same terrain, vividly exemplifies the sort of natural defenses these prophets envisioned. Contemporary observers considered such cities virtually untakeable. The prophetic oracles invert that consensus: divine judgment penetrates even stone fortresses.

Theological Themes

1. Divine Sovereignty over Geography

Physical advantages do not limit God’s reach. He “breaks the gates of bronze” (Psalm 107:16) and enters the most secluded clefts.

2. True Versus False Refuge

Scripture elsewhere extols God Himself as “my rock and my fortress” (Psalm 18:2). When people replace Him with literal rocks, the reversal of safety is inevitable.

3. Humility and Dependence

The contrast between the bride’s humble hiding and Edom’s haughty perching embodies James 4:6, “God opposes the proud but gives grace to the humble.”

Ministry Implications

• Pastoral counseling: Encourage believers who self-protect through withdrawal to hear Christ’s gentle call out of the cleft, assuring them that He provides the ultimate refuge.
• Preaching: Use Edom’s downfall as a warning against nationalistic or personal pride that relies on material fortifications, technologies, or status.
• Missions: The reach of judgment and grace into mountain fastnesses underscores the global scope of the Great Commission; no physical or cultural barrier confines God’s purposes.

Summary

חֲגָו illustrates the dual reality of every created shelter: it can either host intimate communion under God’s blessing or foster hubris under His judgment. Wisdom discerns the difference and chooses to hide in the Rock that is higher than we are (Psalm 61:2).

Forms and Transliterations
בְּחַגְוֵ֣י בְחַגְוֵי־ בחגוי בחגוי־ bə·ḥaḡ·wê ḇə·ḥaḡ·wê- bechagVei bəḥaḡwê ḇəḥaḡwê- vechagvei
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Songs 2:14
HEB: יוֹנָתִ֞י בְּחַגְוֵ֣י הַסֶּ֗לַע בְּסֵ֙תֶר֙
NAS: O my dove, in the clefts of the rock,
KJV: O my dove, [that art] in the clefts of the rock,
INT: my dove the clefts of the rock the secret

Jeremiah 49:16
HEB: לִבֶּ֔ךָ שֹֽׁכְנִי֙ בְּחַגְוֵ֣י הַסֶּ֔לַע תֹּפְשִׂ֖י
NAS: you, O you who live in the clefts of the rock,
KJV: O thou that dwellest in the clefts of the rock,
INT: of your heart live the clefts of the rock occupy

Obadiah 1:3
HEB: הִשִּׁיאֶ֔ךָ שֹׁכְנִ֥י בְחַגְוֵי־ סֶּ֖לַע מְר֣וֹם
NAS: you, You who live in the clefts of the rock,
KJV: thee, thou that dwellest in the clefts of the rock,
INT: deceived live the clefts of the rock the loftiness

3 Occurrences

Strong's Hebrew 2288
3 Occurrences


bə·ḥaḡ·wê — 2 Occ.
ḇə·ḥaḡ·wê- — 1 Occ.

2287
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