Dawn 2 Dusk Small Town, Eternal KingMicah 5:2 drops us into a tiny, easily overlooked town—Bethlehem. Not Jerusalem, not a capital city, not a place of power or influence. Yet God chose this small, ordinary village to be the birthplace of the One whose origins stretch back before time, the promised Ruler, the Messiah. On a quiet night in an unimportant place, the eternal King stepped into history. That is how God loves to work—through what the world calls insignificant, to reveal what is infinitely glorious. The King Who Steps Into Our Smallness Bethlehem reminds us that God is not impressed with human spotlights. He bypassed palaces and thrones and arrived in a feeding trough. The angel’s announcement in Luke echoes Micah’s promise: “Today in the City of David a Savior has been born to you. He is Christ the Lord!” (Luke 2:11). The “City of David” was not grand by the world’s standards, yet it held the center of God’s story. In the same way, your ordinary routines, hidden struggles, and uncelebrated faithfulness are not invisible to Him. The Savior delights to step into the quiet corners of our lives. “The Word became flesh and made His dwelling among us” (John 1:14). God did not shout His love from a distance; He moved into the neighborhood, into our dust and disappointment. When you feel too small, too broken, or too unimpressive, remember Bethlehem. The question is not whether your life feels big enough for God to use, but whether your heart is open enough for Him to reign. Today, invite Him into the places you’re tempted to hide—the fears, the failures, the “nothing special” moments—and let the King of Bethlehem be the King there too. The Ruler from Eternity Past Micah’s prophecy pulls back the curtain on the identity of this Bethlehem-born Child. He would not merely be another king in David’s line; His “goings forth” are from ancient times, from eternity itself. Long before the manger, long before the prophets, long before “In the beginning,” He was. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The baby lying in the hay is the eternal Word who spoke galaxies into existence. Colossians says of Him, “He is before all things, and in Him all things hold together” (Colossians 1:17). The One held in Mary’s arms is the One holding the universe in His hands. This means your life is not at the mercy of random events or blind fate. The Ruler from eternity past is the same Jesus who walked to the cross for you, who rose in victory, and who reigns today. “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8). When everything around you shifts, you can anchor your heart in the unchanging King who stepped from eternity into Bethlehem—and from Bethlehem to Calvary—for your salvation. Living Bethlehem Lives Today God’s choice of Bethlehem shows us something about how He loves to work in His people. He chooses the small, the weak, the overlooked. “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong” (1 Corinthians 1:27). A “Bethlehem life” is a life that doesn’t look impressive on the surface, but is full of Christ’s presence and power. You don’t need a platform to be used by God; you need surrender. You don’t need to be noticed by the world; you need to be available to the King. This is what it means to live as a “Bethlehem” today: to offer the smallness of your time, your gifts, your home, your conversations, and say, “Lord, rule here.” Paul urges us, “Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship” (Romans 12:1). When you respond to God’s mercy with daily surrender, your ordinary life becomes holy ground. The eternal King who chose Bethlehem will gladly choose your yielded heart as His dwelling and His stage. Lord Jesus, thank You for stepping from eternity into Bethlehem, and from Bethlehem into my broken world. Today, I offer You my smallness—rule in my thoughts, words, and choices, and use my life to make You known. Morning with A.W. Tozer Man Has Lost GodThe average person in the world today, without faith and without God and without hope, is engaged in a desperate personal search and struggle throughout his lifetime. He does not really know what he is doing here. He does not know where he is going. The sad commentary is that everything he is doing is being done on borrowed time, borrowed money and borrowed strength-and he already knows that in the end he will surely die! It boils down to the bewildered confession of many humans that they have lost God somewhere along the way. Man, made more like God than any other creature, has become less like God than any other creature. Created to reflect the glory of God, he has retreated sullenly into his cave-reflecting only his own sinfulness. Certainly it is a tragedy above all tragedies in this world that love has gone from man's heart. Beyond that, light has gone from his mind. Having lost God, he blindly stumbled on through this dark world to find only a grave at the end! Music For the Soul The Future: The Perfecting of the PresentWho also sealed us, and gave us the earnest of the Spirit in our hearts,-- 2 Corinthians 1:22 The "earnest" points onwards to an inheritance the same in kind, but immensely greater in degree. The " redemption of the possession " is a somewhat singular expression; for we are accustomed to regard the great act of redemption as already passed in the sacrifice of Christ upon the Cross. But the expression is employed here, as in several other places, to express not so much the act of purchase, the paying of the price of our salvation, which is done once for all and long ago, as the historical working out of the results of that price paid in the entire deliverance of the whole nature of man from every form of captivity to anything that would prevent his full possession by God. "We shall know even as we are known." "Through a glass darkly; but then face to face," says Paul, suggesting great changes in the degree of our knowledge of, and friendly communion with, God, but also seeming to imply some unknown changes in the manner of our beholding, which may be connected with the new powers of that " body of glory" like our Lord’s which will then be ours. It is quite conceivable that the physical universe may have qualities as real as light and heat, and scent and sound, which we could appreciate if we had other senses appropriate, as we have sight and touch, and smell and hearing". And so it is quite conceivable that when clothed upon with our "house which is from heaven," which will have a great many more windows in it than the earthly house of this tabernacle, which is built for stormy weather, there will be sides and aspects of the Divine nature that we do not know anything about to-day which shall be communicable and communicated to us. But be that as it may, a deeper knowledge, a fixed love, an unbroken communion, with all distractions and interruptions swept clean away for ever, so that we shall dwell for evermore in the House of the Lord, - these are the plain elements which make the very Heaven of heavens, and which ought to make the joy of our hope. In the measure in which we know and love Him, in that measure shall we be known and loved by Him. He and we shall be so interwoven as that we shall be inseparable. We shall cleave to God and God shall cleave to us. Oh, how small and insignificant all other notions of a future life are as compared with that! The accidents of locality and circumstance should ever be kept subordinate in the pictures which imagination may draw of what is beheld through the gates ajar by little pilgrims in the unseen. The representations which seem to aim at making another world as like this one as may be, dwarf its greatness, and tend to obscure the conditions of entering into its rest. "It doth not yet appear what we shall be" is as much a revelation as " when He shall appear we shall be like Him." As a great painter concentrates finish and light on the face of his sitter, and purposely keeps the rest of the picture slight, there is one face that should fill the dim, dark curtain of the future - the face of Christ - and all else may be thrown in in mere sketchy outline. We know that future chiefly by negations and by symbols, and the one positive fact is that we shall have Him and He will possess us. Spurgeon: Morning and Evening Habakkuk 3:6 His ways are everlasting. What he hath done at one time, he will do yet again. Man's ways are variable, but God's ways are everlasting. There are many reasons for this most comforting truth: among them are the following--the Lord's ways are the result of wise deliberation; he ordereth all things according to the counsel of his own will. Human action is frequently the hasty result of passion, or fear, and is followed by regret and alteration; but nothing can take the Almighty by surprise, or happen otherwise than he has foreseen. His ways are the outgrowth of an immutable character, and in them the fixed and settled attributes of God are clearly to be seen. Unless the Eternal One himself can undergo change, his ways, which are himself in action, must remain forever the same. Is he eternally just, gracious, faithful, wise, tender?--then his ways must ever be distinguished for the same excellences. Beings act according to their nature: when those natures change, their conduct varies also; but since God cannot know the shadow of a turning, his ways will abide everlastingly the same. Moreover there is no reason from without which could reverse the divine ways, since they are the embodiment of irresistible might. The earth is said, by the prophet, to be cleft with rivers, mountains tremble, the deep lifts up its hands, and sun and moon stand still, when Jehovah marches forth for the salvation of his people. Who can stay his hand, or say unto him, What doest thou? But it is not might alone which gives stability; God's ways are the manifestation of the eternal principles of right, and therefore can never pass away. Wrong breeds decay and involves ruin, but the true and the good have about them a vitality which ages cannot diminish. This morning let us go to our heavenly Father with confidence, remembering that Jesus Christ is the same yesterday, today, and forever, and in him the Lord is ever gracious to his people. Spurgeon: Faith’s Checkbook A Quiet HeartIt is always weakness to be fretting and worrying, questioning and mis-trusting. What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming? Do we not unfit ourselves for action and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith. Oh, for grace to be quiet! Why run from house to house to repeat the weary story which makes us more and more heart-sick as we tell it? Why even stay at home to cry out in agony because of wretched forebodings which may never be fulfilled? It would be well to keep a quiet tongue, but it would be far better if we had a quiet heart. Oh, to be still and know that Jehovah is God! Oh, for grace to be confident in God! The holy One of Israel must defend and deliver His own. He cannot run back from His solemn declarations. We may make sure that every word of His will stand though the mountains should depart. He deserves to be confided in; and if we would display confidence and consequent quietness, we might be as happy as the spirits before the throne. Come, my soul, return unto thy rest, and lean thy head upon the bosom of the LORD Jesus. The Believer’s Daily Remembrancer Ask What I Shall Give TheeWe are not straitened in our God; He has boundless resources, and is constantly calling upon us to ask and receive. What do we want this morning? Is it not more holiness? We want our understandings enlightened, our wills brought into perfect conformity to the will of God, and our affections fixed on holy and heavenly things. Let us agree to ask these things of our God. He will give freely, cheerfully, and plentifully. Let us ask as Solomon did, WISDOM; even that wisdom which cometh from above, which is pure, peaceable, easy to be entreated, full of mercy and good fruits. This wisdom will guide our hearts and direct our ways; it will lead us safely to a city of habitations; it will lead us to do God’s will with pleasure, promptness, and delight. It will make us wise to escape from Satan’s snares, to avoid temptation, and to do good unto all men. How important is this wisdom! How necessary for us! Well, Jesus stands before us this morning, saying, "ASK WHAT I SHALL GIVE THEE :" in Him dwelleth all the treasures of wisdom and knowledge, and every one that asketh receiveth. O sovereign Love, to Thee I cry; Give me Thyself, or else I die: Save me from death, from hell set free, - Death, hell, are but the want of Thee! My life, my crown, my heaven Thou art! Oh, may I find Thee in my heart! Bible League: Living His Word "I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see."— Revelation 3:18 NKJV The church in Laodicea had a big problem. They were insufficiently zealous. Jesus said of them: "I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth" (Revelation 3:15-16). The Laodiceans didn't see the problem. They thought, "I am rich, have become wealthy, and have need of nothing." They thought, in other words, that they were spiritually wealthy and that their spiritual zeal was sufficient. Jesus, in contrast, thought just the opposite. He thought they didn't even know they were spiritually "wretched, miserable, poor, blind, and naked" (Revelation 3:17). Jesus loved the Laodiceans. That's why He took the trouble to rebuke them (Revelation 3:19). That's why He gave them the words of our verse for today. He told them what they needed to do in order to correct their miserable state. He told them three things. First, He said they should buy from Him "gold refined in the fire, that you may be rich." This means that the Laodiceans should ask Jesus for pure spiritual fervor. Spiritual fervor that, like gold refined in a fire, has been purified of its dross. Only then will they be spiritually rich. Second, He said they should buy from Him "white garments, that you may be clothed, that the shame of your nakedness may not be revealed." They should, that is, ask Jesus for the purity that comes from salvation. Just as clothes cover the body's nakedness, so the purity that comes from salvation covers the soul's sinful lack of zeal. Finally, they should "anoint your eyes with eye salve, that you may see." They should ask Jesus for the spiritual insight to see their true spiritual state. They were spiritually lukewarm and couldn't see it. Spiritual insight would be the remedy for their blindness. Today, let us consider the intensity of our spiritual fervor. Could it be that there's some Laodicean in us? If so, then we should ask of Jesus what we need. Daily Light on the Daily Path Zephaniah 3:15 The LORD has taken away His judgments against you, He has cleared away your enemies. The King of Israel, the LORD, is in your midst; You will fear disaster no more.Isaiah 41:10 'Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.' Isaiah 35:3,4 Encourage the exhausted, and strengthen the feeble. • Say to those with anxious heart, "Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you." Zephaniah 3:17 "The LORD your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy. Psalm 27:14 Wait for the LORD; Be strong and let your heart take courage; Yes, wait for the LORD. Revelation 21:3,4 And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, • and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away." New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Dear brothers and sisters, not many of you should become teachers in the church, for we who teach will be judged more strictly.Insight Teaching was a highly valued and respected profession in Jewish culture, and many Jews who embraced Christianity wanted to become teachers. James warned that although it is good to aspire to teach, the teachers' responsibility is great because their words and example affect others' spiritual lives. Challenge If you are in a teaching or leadership role, how are you affecting those you lead? Devotional Hours Within the Bible Worldliness and TrustThe Christian life is very simple if only we understand it. It has only one principle single-hearted devotion to Christ. Paul stated this principle when he said, “To me to live is Christ” (Philippians 1:21) Jesus states it here also when He says, “Seek first His kingdom, and His righteousness.” In our present passage, we have a whole scheme of life. To begin with, we must find something real and permanent to live for. It concerns the matter of possessions. Earth’s banks are not absolutely safe ; and even if they were, they are not eternal. We are immortal, and we must find a place of deposit secure for immortal years. “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.” How can we lay up treasures in heaven? By living for God, by committing our lives to Jesus Christ, by spending our money for the glory of God. There are men who possess little money or property when they leave this world but are rich in treasures laid up in heaven. Paul had only the clothes he wore, an old cloak and a few sacred parchments when his martyrdom came but he was rich beyond measure in glory! There are millionaires here who will be beggars in the next life; and there are poor men here who will have an inheritance of glory in heaven. Single-heartedness is the secret of true godly living. “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.” Some people seem to think they can keep on safe terns with God and at the same time maintain close relations with the world. The Master’s teaching here shows us that it is impossible to be half God’s and half the world’s. There is room for only one lord in our life, and we must settle who this will be. If we belong to God, the world is our servant. It seems strange indeed that anyone with an immortal soul, should be willing to have mammon money for his god. Money may do much good and be a great blessing, if it is used for God but when a man gets down upon his knees to his money, crawls in the dust for its sake, and sells his manhood to get it it has only curse for him. One who truly serves God cannot give money half his heart. God will not share a human heart with any other master. A great many people are talking now about the secret of happy living. The Master gives it here. “Therefore I tell you, do not worry about your life.” Anxiety is very common. There is a great deal of worrying in the world, even among good people. One does not meet very many whose faces shine always with the light of a perfect peace. The majority of faces show lines of care. Not many people pass undisturbed through all manner of experiences. Is worrying a sin or is it only an infirmity ? There certainly are a great many cautions and warnings in the Bible against worrying. But how can we help it? Paul tells us how to keep worry out of our life. “In nothing be anxious.” But how can we obey this counsel? What shall we do with the things that we would naturally worry about? Here is the answer: “In everything by prayer and supplication with thanksgiving, let your requests be made known unto God.” That is, instead of worrying about matters that would naturally fret us we are to put them out of our own hands into God’s hands, by prayer. Then we have this assurance: “The peace of God, which passes all understanding, shall guard your hearts and your thoughts in Christ Jesus” (Philippians 4:6, Philippians 4:7). It will help us with our lesson, if we look carefully at the connections of the words as they stand in the Gospel. “You cannot serve God and mammon. Therefore I say unto you, Be not anxious.” That is, anxiety comes from serving mammon. We say we are God’s children yet when mammon seems to be failing, and then we begin to worry. That is, we trust mammon more than we trust our Father. We feel safer when mammon’s abundance fills our hands than when mammon threatens to fail and we have only God. If we truly served God only, we should not be afraid, though we have nothing of mammon, not even bread for tomorrow. Jesus illustrates His teaching: “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.” Elsewhere Jesus says that not even a sparrow is forgotten by our Father. The sparrows are the most useless and the most troublesome of all birds. You can buy two of them for a farthing. Yet God watches over them, and not one of them shall fall to the ground without His permission. If God so cares for quarrelsome sparrows, He will care much more for His own children. We are of more value than many sparrows. Souls are of great worth it took the blood of the Son of God to buy us back from bondage. Birds do not bear the Divine image. They have no spiritual nature. The God who cares for the soulless little birds will surely care much more thoughtfully, more tenderly, for a thinking, immortal being, capable of eternal life. God is our Father He is not the birds’ father; He is their creator and provider but they are not His children. A woman will give more thought to her baby than to her canary. Our heavenly Father will provide more certainly for His children than for His birds. Worrying is also most useless. “Which of you by being anxious, can add one cubit unto the measure of his life?” A short person cannot, by any amount of anxiety, make himself and inch taller. Therefore, why should he waste his energy and fret his life away in wishing he were taller, and in worrying because he is not? Worrying about a coming trouble does not keep the trouble away! Worrying over a loss does not bring back that which is gone. People find obstacles, difficulties and hindrances in their life. There are hard conditions in their lot. But is there any use in worrying over these things? Will it make them any easier? Will anxiety cure the lame foot, remove the ugly mole, reduce the undesired tumor, or put flesh on the thin body? Will fretting make the heavy burden lighter, the hard work easier, the rough way smoother? Will anxiety keep the winter away, put coal in the bin, or bread in the pantry, or get clothes for the children? Even philosophy shows the uselessness of worrying, since it helps nothing, and only wastes one’s strength, unfitting one for doing his best. But religion goes father than philosophy, and tells us that even the hard things, the drawbacks, the obstacles, may be changed into blessings if we meet them in the right spirit. So we learn that we should quietly and with faith accept life as it comes to us, fretting at nothing, changing hard conditions to easier if we can but if not, using them as a means for growth and advancement. The fact that God cares for us ought to keep us from worry. “And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these.” Does God really care for the flowers? Yes, He weaves for them their matchless garments and fills their little cups with fragrance. Yet they live but for a day. If God clothes these frail plants so gloriously for only a few hours’ beauty will He not far more surely clothe His own children? It is told of Mungo Park the great traveler, that once in the desert he was famishing for drink, and could find no water. In his exhaustion he had sunk down in the hot sands of despair, and had given up to die. He saw a tiny shoot of moss growing in the sand, and the thought came to him, “God tends this little plant. He placed it here and He is watering it. Surely, then, He will not forget me but will provide for me, too.” He roused up from his despair and passed on and was saved. Here we come upon the great principle of Christian living. “Seek first His kingdom, and His righteousness; and all these things shall be added unto you.” That is, we are to put all the energy of our thought and life into one effort to do God’s will. We are not to worry about our clothing or food that is God’s matter, not ours at all. We are to take thought, however, about our duty, our work, the doing of God’s will, and the filling of our place in the world. Too many people worry far more about their food and clothing, lest they shall be left to need, than they do about doing well their whole duty. That is, they are more anxious about God’s part in their life than about their own! They fear that God may not take care of them but they do not have any fear that they may fail in faithfulness to Him. It will be a great point gained, if we learn here once and for all that providing for our needs is God’s matter, not ours; and that our first and only care should be our duty, the doing of our work. This God will never do for us but if we are true to Him we shall never have any occasion to fret ourselves about our care. Suppose we are nearly starving? Well, we must go on, doing our duty in the circumstances, and not worrying; and in due time, perhaps at the last moment but somehow or other, and in some way, the Lord will provide. Or if not, He will take us home. Bible in a Year Old Testament ReadingHosea 12, 13, 14 Hosea 12 -- Ephraim's Sins Provoke God NIV NLT ESV NAS GWT KJV ASV ERV DRB Hosea 13 -- Ephraim's Idolatry; God's Anger and Judgment NIV NLT ESV NAS GWT KJV ASV ERV DRB Hosea 14 -- Exhortation to Repentance and Promise of God's Blessing NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Revelation 3 Revelation 3 -- Messages to the Churches in Sardis, Philadelphia, and Laodicea NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



