Dawn 2 Dusk The Door That’s Already OpenSome days we approach God like we’re hoping to get past a guard at the gate—careful words, uncertain posture, wondering if we belong. But Ephesians 3:12 pulls the curtain back: because of Christ, access to the Father isn’t a fragile privilege for the “extra spiritual,” it’s a steady reality for the redeemed. The question isn’t whether the door is open; it’s whether we’ll walk through it. Boldness That Doesn’t Come From You “Boldness” can sound like personality—confidence, volume, quick words. But gospel boldness is different: it’s a settled courage that comes from where you stand, not how you feel. In Christ, you don’t approach God as a stranger trying to earn a hearing. You come as one who has been brought near. “So then you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household” (Ephesians 2:19). That means you can be honest without panic. You can confess without fear of being cast out. You can ask without pretending. “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in time of need” (Hebrews 4:16). The throne is real, and so is the grace—and you’re invited to come like you actually believe it. Access That Changes Ordinary Moments Access to God isn’t only for crises; it’s for Tuesday mornings and quiet commutes and the seconds between meetings. You’re not limited to reporting in—you’re welcomed into fellowship. Prayer becomes less like a transaction and more like a relationship that steadies you. “Pray without ceasing” (1 Thessalonians 5:17) isn’t a guilt verse; it’s an open-door verse. And when you remember you have access, your whole day gains a new baseline: you’re not alone in decision-making, temptation, disappointment, or joy. Jesus said, “Abide in Me, and I will abide in you” (John 15:4). That nearness isn’t poetic sentiment—it’s spiritual reality. The Father isn’t far off; He is present, attentive, and ready to supply what you need to obey. Faith That Keeps You Coming Back Ephesians 3:12 ties confidence to faith. Not faith in faith—faith in Christ. Some days your emotions will lag behind truth. The heart can feel foggy even when the gospel is clear. Faith doesn’t wait for perfect feelings; it leans on a perfect Savior. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand” (Romans 5:1–2). So when you stumble, you come back. When you doubt, you come back. When you’re grateful, you come back. The enemy would love to convince you that failure locks the door. But the gospel says Christ is the door—and He doesn’t change. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Keep coming—not because you’re strong, but because He is faithful. Father, thank You for welcoming me through Jesus. Give me faith to come boldly today—confessing quickly, asking freely, and obeying joyfully. Amen. Evening with A.W. Tozer Love Without MeasureI once wrote something about how God loves us and how dear we are to Him. I was not sure I should put it down on paper-but God knows what I meant. I wrote: The only eccentricity that I can discover in the heart of God is the fact that a God such as He is should love sinners such as we are! On this earth a mother will love the son who has betrayed her and shamed her and is now on his way to a life in prison. That seems to be a natural thing for a mother. But there is nothing natural about this love of God. It is a divine thing. It is forced out by the inward pressure within the heart of the God of all grace. That is why He waits for us, puts up with us, desires to lead us on-He loves us! My brethren, this should be our greatest encouragement in view of all that we know about ourselves: God loves us without measure, and He is so keenly interested in our spiritual growth and progress that He stands by in faithfulness to teach and instruct and discipline us as His own dear children! Music For the Soul The Reward of Christ’s ConflictWho for the joy that was set before Him, endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. - Hebrews 12:2 Our Lord’s whole life is represented as being shaped and influenced by a vivid realization of an unseen reward; which vivid realization He owed to His faith. What was this unseen reward? The "joy that was set before Him." The image of the race is carried on here from the previous verses. At the winning-post hangs the glittering crown, full in the view of the runners; so shining afar, and ever in the eye of that fighting, struggling Captain of our salvation, hung the gleaming glories of the "joy that was set before Him." And what was the joy? I think the subsequent words must be taken as being the answer to it: "for the joy that was set before Him" was the joy into which He has entered - viz., His session at the right hand of God, or, in other words, the lifting up of His manhood into a participation with Divinity. Along with the strong impulse of obedience to the will of the Father, and in perfect harmony with self-forgetting and supreme love to the whole world, another strand of the gold cord which bound our great sacrifice to the horns of the altar was the thought of the joy that was to come to Himself. That joy was to sit at the right hand of the Throne. And if this seems to introduce an element of self-regard into our Lord’s passion, which strikes cold on our hearts, let us not forget that all that exaltation is for our sakes, that it was all left for our sakes by the Incarnate Word, and that all which He won by His Cross and Passion was but the entrance of His manhood into the glory which was His own before the world was. Nor are we to forget that He is "for us entered" within the veil, nor that His exaltation is in order to His saving to the uttermost them who come unto God by Him. As He did not look upon His equality with God, before His incarnation, as a thing to be eagerly retained, so He did not look upon His sitting on the Father’s Throne, after His passion, as a thing to be eagerly desired for Himself alone, but chiefly because by it He could carry on and complete His great work. So that we may allowably say, "The joy of the Lord is the salvation of His servants." " He shall see of the travail of His soul and be satisfied," and the joy of the shepherd when he bears the lost sheep on his shoulders, and the joy of the householder when the lost treasure is recovered, and the joy of a true elder brother when the prodigal comes home - are all blended in that great motive which nerved Jesus for His Cross, and form part, and the chief part, of the joy that was set before Him. Spurgeon: Morning and Evening Matthew 19:16 Good Master. If the young man in the gospel used this title in speaking to our Lord, how much more fitly may I thus address him! He is indeed my Master in both senses, a ruling Master and a teaching Master. I delight to run upon his errands, and to sit at his feet. I am both his servant and his disciple, and count it my highest honor to own the double character. If he should ask me why I call him "good," I should have a ready answer. It is true that "there is none good but one, that is, God," but then he is God, and all the goodness of Deity shines forth in him. In my experience, I have found him good, so good, indeed, that all the good I have has come to me through him. He was good to me when I was dead in sin, for he raised me by his Spirit's power; he has been good to me in all my needs, trials, struggles, and sorrows. Never could there be a better Master, for his service is freedom, his rule is love: I wish I were one thousandth part as good a servant. When he teaches me as my Rabbi, he is unspeakably good, his doctrine is divine, his manner is condescending, his spirit is gentleness itself. No error mingles with his instruction--pure is the golden truth which he brings forth, and all his teachings lead to goodness, sanctifying as well as edifying the disciple. Angels find him a good Master and delight to pay their homage at his footstool. The ancient saints proved him to be a good Master, and each of them rejoiced to sing, "I am thy servant, O Lord!" My own humble testimony must certainly be to the same effect. I will bear this witness before my friends and neighbours, for possibly they may be led by my testimony to seek my Lord Jesus as their Master. O that they would do so! They would never repent so wise a deed. If they would but take his easy yoke, they would find themselves in so royal a service that they would enlist in it forever. Spurgeon: Faith’s Checkbook Immediate FreedomThe Assyrian was allowed for a season to oppress the LORD’s people, but there came a time for his power to be broken. So, many a heart is held in bondage by Satan and frets sorely under the yoke. Oh, that to such prisoners of hope the word of the LORD may come at once, according to the text, "Now will I break his yoke from off thee, and will burst thy bonds in sunder!" See! The LORD promises a present deliverance. "Now will I break his yoke from off thee." Believe for immediate freedom, and according to thy faith so shall it be unto thee at this very hour. When God saith "now," let no man say "tomorrow." See how complete the rescue is to be; for the yoke is not to be removed but broken; and the bonds are not to be untied but burst asunder. Here is a display of divine force which guarantees that the oppressor shall not return. His yoke is broken, we cannot again be bowed down by its weight. His bonds, are burst asunder, they can no longer hold us. Oh, to believe in Jesus for complete and everlasting emancipation! "If the Son shall make you free, ye shall be free indeed." Come, LORD, and set free Thy captives, according to Thy Word. The Believer’s Daily Remembrancer I Will Deal Well With TheeSO the Lord promised Jacob; and the promises made unto our fathers, He will fulfill unto us their children. But such a promise does not exclude great trials, sore temptations, deep personal afflictions, fiery persecutions, poverty, disappointments, and perplexity; all these things may happen unto us, and yet the Lord deal well with us. The promise secures the sanctification of our troubles, the communication of grace, deliverance from all real evils, the supply of all wants, and the satisfying of our best desires. Is not this enough, to know that Jehovah will deal well with us in sickness and health; in life and in death; in time and through eternity? This promise is Jehovah’s bond, the believer’s plea, the ground of the Christian’s confidence, a reason for contentment and gratitude, and the cause of our enemies’ confusion. Jacob, though tried, found the Lord faithful, and so shall we. Let us therefore rejoice that our God has said, " I will deal well with thee. I will make all my goodness pass before thee. I will save thee with an everlasting salvation. I will be thy God and thy glory." Gracious Lord, do as Thou hast said! Jesus! in whom but Thee above, Can I repose my trust, my love? Thy counsels and upholding care. My safety and my comfort are, And Thou shalt guide me all my days, Till glory crown the work of grace. Bible League: Living His Word Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid.— Mark 10:32 NKJV Jesus and the disciples are on the move. From the valley of Judea across the Jordan River up to Jerusalem. A journey upward of some 3,500 feet. Our Lord had already spoken before of His imminent death to the disciples. He gives them more details as the religious leaders in Jerusalem would condemn Him to death and deliver Him to the gentiles (v. 33), and that He would be mocked, spit on (v. 34), crucified, and ultimately rise from the dead to life again. The glorious and joyful moment of victory over death. As I read this verse, I receive a beautiful picture of our own faith journey in our Lord’s move to Jerusalem. Faith is a climb as we continually move upward in our strength of faith, purity of faith, and peace of faith in our journey through life as a Christian. The climb can be graceful and easy at times, steady and flowing, but it can also be very challenging and difficult at times. We take heart, though, in our Lord as we find courage and strength in this moment. He is ascending to Jerusalem to begin His week of passion in saving mankind. He will knowingly face physical and emotional atrocities. And yet we see our Lord going ahead of the disciples with vigor and determination. Leading the disciples forward. Moving toward God’s will for the redemption of all. I think of all the brave and courageous soldiers who have run into battle with rifles and bayonets determined to mete out victory over their enemy combatants. I feel touched by the fireman and first responders who sped toward ground zero on 9/11 and the many who then climbed the Twin Towers determined to rescue and remedy the catastrophe playing out live to the entire world. I am in awe of the Christian workers around the world courageously and enthusiastically carrying on the work of the Lord in spite of persecution, suffering, condemnation, and even death for some. Whatever your journey of faith beloved of Christ, the Lord is leading your climb. Yesterday, today, and forever. He is showing you the strength and determination, dedication and sovereignty of God who is in full control of your journey. Even if the climb seems to be too much, the Lord is with you. The Apostle Paul concluded in Romans 8:18; “For I reckon that the sufferings of this present time are not worthy to be compared with the glory of what shall be revealed to us.” The disciples were amazed how Jesus had so much energy moving ahead of them on the climb to Jerusalem. It says in our verse they were also afraid as they followed behind. Perhaps Jesus and the disciples had the prophet’s words in mind from Isaiah 50:6-7 which says, “I will let those people beat me and pull the hair from my beard. I will not hide my face when they say bad things to me and spit at me. The Lord God will help and the bad things they say about me will not hurt me. I will be strong. I know I will not be disappointed” (ERV). The disciples knew intuitively that this journey to Jerusalem would not be like any other. Their fears are real, but Jesus fortifies their strength. So be encouraged beloved of Christ. Be thankful and be grateful. God chose you for the journey set before you in faith. He reigns over all things. His kingdom is close. His plan is righteous, and it was Jesus who sped to the cross for you. Pastor David Massie, Bible League International staff, California USA Daily Light on the Daily Path Psalm 16:5 The LORD is the portion of my inheritance and my cup; You support my lot.Romans 8:17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. 1 Corinthians 3:21 So then let no one boast in men. For all things belong to you, Galatians 2:20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Numbers 8:20 Thus did Moses and Aaron and all the congregation of the sons of Israel to the Levites; according to all that the LORD had commanded Moses concerning the Levites, so the sons of Israel did to them. Psalm 73:25,26 Whom have I in heaven but You? And besides You, I desire nothing on earth. • My flesh and my heart may fail, But God is the strength of my heart and my portion forever. Psalm 23:4 Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. 2 Timothy 1:12 For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. Psalm 63:1 A Psalm of David, when he was in the wilderness of Judah. O God, You are my God; I shall seek You earnestly; My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God's laws and teaches them will be called great in the Kingdom of Heaven.Insight Some of those in the crowd were experts at telling others what to do, but they missed the central point of God's laws themselves. Jesus made it clear, however, that obeying God's law is more important than explaining it. Challenge It's much easier to study God's laws and tell others to obey them than to put them into practice. How are you doing at obeying God yourself? Devotional Hours Within the Bible The Paralytic Forgiven and HealedJesus seems to have entered Capernaum quietly, to escape notice. Perhaps He was weary after His incessant labors, and desired to have rest. So He came quietly, perhaps by night that His coming might not be known. But it soon became noised about that He was in the house. “He could not keep His presence secret” (Mark 7:24). It was impossible for Him to be long anywhere without His presence becoming known. The people were too eager to get to Him with their needs and their sorrows, to allow Him to remain quiet even for a little while. They were even rude and unmannerly in their crowding upon Him. But really it never can be kept quiet when Jesus enters any house or any life. There is diffusiveness in Him, like a fragrance, which cannot be hidden. A young woman tells of being on an excursion in the woods, when she picked up a sprig of sweetbrier and put it in her pocket. She soon forgot what she had done but all day long she smelled the spicy fragrance. Every woodland path seemed to her to have the same fragrance, even if there were not sweetbrier visible. She climbed over rocks and walked through dark caves, and everywhere she detected the perfume. She would stand beside different people, with all kinds of flowers in their hands but still she smelled only the sweetbrier. When she came to retire, the sprig of sweetbrier dropped from her dress. All day long she had been carrying it and it had perfumed everything. She said to herself, “How good it would be if Christ would so fill my heart that everyone I meet would notice the fragrance!” One in whose heart Christ lives has the secret of a sweet life. The sweetness cannot be hidden. As soon as His presence became known, the crowd gathered about the house where Jesus was. From all over the town they came. It was the kindness of Jesus to the sick, the poor, and the troubled which drew so many to Him. Among those who came that day, were four men carrying a friend on a stretcher. The man was a paralytic and could not help himself but he had friends who were ready to assist him. These four men teach us a lesson. We ought to help one another. The strong should bear the infirmities of the weak. If there is a lame boy in the school, the other boys should lend him their legs. If one girl is sickly and not able to go out, the other girls, her neighbors and friends, should try to brighten her loneliness, calling on her, bringing into her sick room, tokens of love and sympathy, and sharing their joy and gladness with her. Christians who have been healed by Christ, should try to carry their unsaved friends to Him! It is suggestive, too, that four of this paralytic’s friends united in helping to get him to Christ. One man could not have carried the burden, nor could two. But when the four men put their hands to the helpless load, it was easily carried. Four friends may unite in efforts to get a lost one to Christ, at least praying together for him. The earnestness of these men was shown in what they did. They could not get their friend into the presence of Christ, because of the crowd in the house and around the door. But they would not be discouraged. They carried him up on the roof, and, making an opening for him let him down right into Christ’s presence! In seeking the salvation of our friends we should be very earnest. If we really care for them we will never be discouraged or balked in our efforts to get them to Christ. Too many of our efforts are feeble and transient. We should be willing to make greatest sacrifices and endure anything to get an unsaved friend to Christ. It is said that Jesus saw their faith. How could He see faith ? Faith is not something material. He saw it in what they did. Nobody said a word, so far as we are told; but the four men showed their earnestness and their strong faith in uniting their strength and carrying their helpless burden up the outside stairs, then in breaking up the roof overhead, and in lowering the poor man into the presence of the Healer. Thus, although there was no spoken prayer, there was a prayer in the men’s hearts, which found expression in what they did. It was in their determined overcoming of all obstacles, that Jesus saw their faith. There are wordless prayers which our Lord hears and answers. We may notice that part, at least, of the faith which Christ saw was in the hearts of the man’s friends. We do not know certainly that there was any faith in the man himself. We may exercise faith in behalf of others. Parents may bring a child to Christ, and He will see their faith. Friends may present a friend unsaved or in trouble, and Christ will see faith and send blessing. There may have been faith also in the sufferer at least in the end. There was in the man’s very helplessness, as he lay there on his mat that which appealed to the pity of Christ. There were no words of pleading but there was faith, and it found expression in wordless supplication, which was more eloquent than the most beautiful human liturgies! Jesus looked down upon this helpless man and saw faith. We must show our faith in our acts. It seems at first, as if Christ had misunderstood the wish of the paralytic and his friends. The man had come to have his palsy cured, and instead of doing this Jesus forgave his sins, leaving him still unhealed! Had Jesus made a mistake? As we look more deeply, however, we see that He made no mistake. Indeed, the prayer was only over - answered. We do not always know what our deepest need is. We think it is the curing of our sickness, the lifting away of our burden, or the bettering of our worldly condition; when our deepest, most real need is the saving of our soul, the taking away of our sin, and the changing of our relation to God. This man’s dumb prayer was for physical healing he wanted to be able to walk about again, to use his hands and feet, to become active. The Master looked at the paralyzed limbs and quivering frame and saw deeper, and answered another prayer first, because that was what the poor man needed most to have done. There are a great many troubles we would like to have removed but which we can keep and still be noble and useful. But we must get our sin forgiven or we shall perish forever! Therefore Christ often does for us the things we most need, though we do not ask to have them done; instead of the things we would like to have done. He answers our heart’s needs before He gratifies our mere wishes. Often when we cry for comfort and ease He looks deeper than we can see and says, “It is your sin, My child which is your sorest trouble.” Then he does not give us what we ask because He wants us to seek for the curing of the deadly heart - trouble first. Nothing else that God can give us would be a blessing while our sins are still unforgiven. Then, after Jesus had forgiven the man’s sins He performed the other healing also. He made the man rise, take up his bed, and go to his house. He first answered the deepest need, and then, when peace had filled the man’s soul and he was willing now to go home even with his palsy if that were God’s will since heaven had come into his heart; then Christ gave him the other gift bodily healing. The palsy had a mission it brought the man to the Healer and Savior. When its mission was accomplished, it was dismissed as a servant no longer needed. Jesus never causes pain or suffering, without some purpose of love. He is not pleased to see us suffer. Every pang of ours goes to His heart. In all our affliction, He is afflicted. But He is far too kind to call away the angel of pain before His beneficent work in us is fully produced. The surgeon would be cruel, not kind; who because of the patient’s cries would withdraw the knife, when his operation was but half done. God’s love is not of that sort. He is not too gentle to cause us pain and to leave us to suffer unrelieved, even for years when suffering has yet a mission incomplete in us. Yet the moment pain’s work is finished God sends the messenger away. When this man’s soul was saved, Jesus healed the sickness which had been the messenger of blessing to him and whose ministry was now completed. Here again the man was called upon, for an exercise of faith. Jesus bade him rise and immediately he took up his bed and walked away before all the people. The command to rise, seemed a strange one to give a paralyzed man. He could not lift his head nor walk home. But as we look at the helpless form he does rise and obey that impossible command. The lesson is that when Christ gives a command, He always gives strength to do it. We have no power in ourselves to do Christ’s will but as we strive to obey His commands, the needed grace flows into our soul. Whatever Christ bids us do He will by His grace enable us to do it if we simply go forward in unwavering faith and unquestioning obedience. Bible in a Year Old Testament Reading2 Chronicles 7, 8, 9 2 Chronicles 7 -- Fire from Heaven; Glory in the Temple; Feast of Dedication; God's Promise NIV NLT ESV NAS GWT KJV ASV ERV DRB 2 Chronicles 8 -- Solomon's Additional Accomplishments NIV NLT ESV NAS GWT KJV ASV ERV DRB 2 Chronicles 9 -- Visit of the Queen of Sheba; Solomon's Splendor and Death NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading John 13:1-17 John 13 -- Jesus Washes His Disciples' Feet, Predicts His Betrayal and Peter's Denial NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



