Evening, December 23
Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.”  — Isaiah 62:11
Dawn 2 Dusk
When Heaven Says, “Look Up”

As the year winds down and the world gets noisy with last-minute plans, Isaiah 62:11 steadies our hearts with a holy announcement: God is not silent, and His message is not small. He calls His people to look, to believe, and to live as though the coming Savior is the truest thing about today.

A Proclamation That Reaches You

Isaiah pictures God broadcasting hope “to the ends of the earth”—not a private whisper for a spiritual elite, but a public declaration meant to travel. That means you’re not stumbling around trying to guess what God is like; He has spoken, and He intends to be understood. When God says, “See,” He’s inviting you to stop interpreting your life through fear, fatigue, or headlines and start interpreting it through His promise.

And notice the direction of the message: it’s sent outward. That matches the heart of the gospel. The angel told the shepherds, “Do not be afraid, for behold, I bring you good news of great joy that will be for all the people” (Luke 2:10). If God’s good news is for “all the people,” then it’s also for the person in front of you—at home, at work, in line at the store. The announcement is meant to move through you, not merely land on you.

Your Savior Comes, Not Your Helper

Isaiah doesn’t say a life coach is coming, or a temporary escape; it says a Savior is coming. That word rescues Christmas from becoming sentimental and returns it to the blazing center: we needed saving. “She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins” (Matthew 1:21). The coming of Christ is God dealing with our deepest problem, not decorating it.

So when Isaiah tells you to “See,” it’s an invitation to honest faith: to admit what you cannot fix and to trust what God has done. “The Word became flesh and made His dwelling among us” (John 1:14). He came near—not to applaud our efforts, but to carry our guilt, break sin’s power, and bring us back to the Father. That kind of Savior doesn’t just improve your week; He claims your life.

His Reward Changes How You Wait

Isaiah ties the Savior’s coming to reward—God’s justice and generosity arriving with Him. That keeps us from two ditches: despair that nothing matters, and presumption that obedience is optional. Jesus echoes the same promise: “Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done” (Revelation 22:12). Waiting for Him is not passive; it’s active faithfulness.

And it also fills waiting with hope instead of panic. We are “await[ing] the blessed hope and glorious appearance of our great God and Savior Jesus Christ” (Titus 2:13). If He is truly coming—and He is—then today is a wonderful day to repent quickly, forgive freely, serve quietly, and speak about Christ plainly. The coming King makes ordinary obedience sparkle with eternal meaning.

Father, thank You for sending our Savior and for the sure promise that He is coming again. Help me to live awake, faithful, and unashamed today—looking to Christ and speaking His good news to someone who needs Him. Amen.

Evening with A.W. Tozer
Created for God's Glory

Philosophers have noted the vast difference between men and beasts and have tried to find that difference in one or another distinguishing characteristic. They have said, for instance, that man is the thinking animal, or that he is the laughing animal, or that he is the only animal with a conscience. The one mark, however, which forever distinguishes man from all other forms of life on earth is that he is a worshiper; he has a bent toward and a capacity for worship. Apart from his position as a worshiper of God, man has no sure key to his own being; he is but a higher animal, being born much as any other animal, going through the cycle of his life here on earth and dying at last without knowing what the whole thing is about. If that is all for him, if he has no more reason than the beast for living, then it is an odd thing indeed that he is the only one of the animals that worries about himself, that wonders, that asks questions of the universe. The very fact that he does these things tells the wise man that somewhere there is One to whom he owes allegiance, One before whom he should kneel and do homage. The Christian revelation tells us that that One is God the Father Almighty, maker of heaven and earth, who is to be worshiped in the Spirit in the name of Jesus Christ Our Lord. That is enough for us. Without trying to reason it out we may proceed from there. All our doubts we meet with faith's wondering affirmation: "O Lord God, thou knowest," an utterance which Samuel Taylor Coleridge declared to be the profoundest in human speech.

Music For the Soul
The Beloved Son

This is My beloved Son, in whom I am well pleased. - Matthew 3:17

All Christ’s work for us, and its sweetness and preciousness to us, all His power as the Revealer of God and of man, all His power as Redeemer, Saviour, Sympathizer, Helper, Friend, Judge, Recompense, Life, all depends on and stands or falls with this conception of His birth into the world as the coming, by His voluntary act, of the Eternal Word into the brotherhood of our humanity. "Forasmuch as the children were partakers of flesh and blood, He also Himself likewise," and yet how differently, actively, " took part of the same."

And then from this flows the other great thought which our Lord announces, that His birth is the assumption of a true and yet a unique manhood. He is "Son of man," body, soul, and spirit, one of us; "bone of our bone, flesh of our flesh," knowing the aspirations of the spirit and the limitations of the body; proved to be the Son of David, and the Brother of us all according to the flesh, in that He hungered and thirsted, and wearied and wept, and suffered and died; proved to be a man in spirit and in heart like us all, in that He sorrowed and rejoiced, was grieved and was angry, willed and purposed, thought and loved.

And not only is a perfect and a true manhood revealed to us in the name by which He comes so near to us all, but a manhood which, in all its reality, was yet singular and unique. Others are "sons of men"; this is "the Son." In Him, as it were, is contained all which is proper to humanity, and is scattered elsewhere through the race. He is the one pearl of great price, the entire and perfect chrysolite. To Him all other men are but as fragments. He alone is the full true Man, according to the Divine ideal; the second Man, the Man Christ Jesus. In Him all the strengths, beauties, holinesses, proper to, or possible to, humanity are gathered, and abide. Others, saints, sages, preachers, teachers, by the side of Him are like a tiny cup of water by the side of the ever-flowing fountain. You might take millions of blocks to be fashioned into the fairest forms of manly strength and womanly beauty, out of this great marble cliff, in which everything that is lovely and of good report, all that is virtuous and deserves praise, is found in stainless perfection.

In every religion is some tradition that "The gods are come down in the likeness of men." Is this but one more dream like those others, expressing unfulfilled longings and vain desires? Nay, this is the reality, of which those are but confessions of the need. They are man’s wistful and half-despairing hopes. This is God’s answer, meeting and surpassing all their expectations, giving a real, perfect, and eternal incarnation, instead of apparent partial and temporary assumptions of shadowy manhood.

Spurgeon: Morning and Evening

Psalm 74:16  The night also is thine.

Yes, Lord, thou dost not abdicate thy throne when the sun goeth down, nor dost thou leave the world all through these long wintry nights to be the prey of evil; thine eyes watch us as the stars, and thine arms surround us as the zodiac belts the sky. The dews of kindly sleep and all the influences of the moon are in thy hand, and the alarms and solemnities of night are equally with thee. This is very sweet to me when watching through the midnight hours, or tossing to and fro in anguish. There are precious fruits put forth by the moon as well as by the sun: may my Lord make me to be a favored partaker in them.

The night of affliction is as much under the arrangement and control of the Lord of Love as the bright summer days when all is bliss. Jesus is in the tempest. His love wraps the night about itself as a mantle, but to the eye of faith the sable robe is scarce a disguise. From the first watch of the night even unto the break of day the eternal Watcher observes his saints, and overrules the shades and dews of midnight for his people's highest good. We believe in no rival deities of good and evil contending for the mastery, but we hear the voice of Jehovah saying, "I create light and I create darkness; I, the Lord, do all these things."

Gloomy seasons of religious indifference and social sin are not exempted from the divine purpose. When the altars of truth are defiled, and the ways of God forsaken, the Lord's servants weep with bitter sorrow, but they may not despair, for the darkest eras are governed by the Lord, and shall come to their end at his bidding. What may seem defeat to us may be victory to him.

"Though enwrapt in gloomy night,

We perceive no ray of light;

Since the Lord himself is here,

'Tis not meet that we should fear."

Spurgeon: Faith’s Checkbook
Precious Things

- Deuteronomy 33:13

We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for "the precious things of heaven"!

Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the LORD, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven.

"The dew." How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about’ Above all things else, as plants of the LORD’s own right hand planting, we need the dew of His Holy Spirit.

"The deep that coucheth beneath." Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

The Believer’s Daily Remembrancer
Whom Resist Stedfast in the Faith

Satan is the Christian’s unwearied foe, he is the enemy of all righteousness, and aims at our destruction. He is especially the enemy of our faith--comfort--prosperity--and usefulness.

He is our enemy before God, and he gets access to our hearts; he excites to sin, accuses of sin, and terrifies for sin. We are called upon to resist him, stedfastly believing God’s word, faithfulness and love. Stedfastly believing what Christ is to us, as Satan’s grand opponent.

Is Satan a deadly serpent?--Jesus is the brazen serpent which heals. Is Satan a roaring lion?--Jesus is the lion of the tribe of Judah who prevails. Is Satan an adversary?--Jesus is a Friend. Is Satan a wolf?--Jesus is the good Shepherd. Is Satan a tempter? - Jesus is a Deliverer. Is Satan a deceiver and a liar?--Jesus is the truth. Is Satan an accuser? - Jesus is an Advocate. Is Satan the prince of darkness?--Jesus is the light of life. Is Satan a murderer?--Jesus is the resurrection. Is Satan god of this world?--Jesus is God over all.

Resist the devil in the faith of this. Jesus is all you need.

All power is to our Jesus given;

O’er earth’s rebellious sons He reigns :

He mildly rules the hosts of heaven,

And holds the powers of hell in chains :

Jesus, the woman’s conquering seed,

Shall bruise for us the serpent’s head.

Bible League: Living His Word
The angel said to them, "Don't be afraid. I have some very good news for you—news that will make everyone happy. Today your Savior was born in David's town. He is the Messiah, the Lord."
— Luke 2:10-11 ERV

Christmas is one of the most important times of the year. Many people in the world celebrate Christmas, but unfortunately, they do not realize and know the real meaning of it. Our Lord's birth was unique on this earth.

With His birth, Jesus Christ brought us the world's greatest gift. In the New Testament, Jesus is called the second Adam. By His birth, Jesus brought salvation. The Bible tells us what we have as Christians through His incarnation.

We see an interesting passage in Romans 5:12-14, which says, that our Lord is the second Adam and that His grace was a gift for us for salvation and being free from sin. Surely those people who accept Him will have true life through Jesus Christ.

By the birth and coming of our Lord Jesus Christ, we received the following important "gifts."

1) We received God's grace as a gift from God's hands. We all are sinners by birth. Because of sin-nature, man cannot live a life pleasing to God. Sin brought spiritual death to man, corrupted man, and the sinful nature was transmitted from Adam to all mankind. This means that God's salvation is a gift through His grace. Not one of us is worthy to have salvation without His grace.

2) We received justification as a free gift. Adam brought sin and death to humankind. But Jesus Christ brought to mankind justification and reconciliation.

3) We received eternal life as a gift. Through Christ, we received eternal life. To those who accept Him, they become God's children.

We see that the meaning of Christmas is very great. Jesus came to the world as a GIFT from God to humankind. So let us celebrate Christmas, realizing its main meaning.

By Arman Gevorgyan, Bible League International partner, Armenia

Daily Light on the Daily Path
1 John 5:11  And the testimony is this, that God has given us eternal life, and this life is in His Son.

John 5:26,21  "For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; • "For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes.

John 11:25,26  Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, • and everyone who lives and believes in Me will never die. Do you believe this?"

John 10:11,17,18  "I am the good shepherd; the good shepherd lays down His life for the sheep. • "For this reason the Father loves Me, because I lay down My life so that I may take it again. • "No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father."

John 14:6  Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me.

1 John 5:12  He who has the Son has the life; he who does not have the Son of God does not have the life.

Colossians 3:3,4  For you have died and your life is hidden with Christ in God. • When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.
Insight
Some people, well aware of their abilities, believe that they have the right to use their abilities as they please. Others feel that they have no special talents at all. Peter addresses both groups in these verses.
Challenge
Everyone has some gifts; find yours and use them. All our abilities should be used in serving others; none are for our own exclusive enjoyment. Peter mentions speaking and serving.

Devotional Hours Within the Bible
The Parable of the Tares

Matthew 13:24-30 , Matthew 13:36-43

The sower is Christ Himself. He always sows good seed in His field. When he was living here in this world, He went up and down the country, dropping the words of life wherever He found a bit of heart-soil that would receive them. It is wonderful to think of the blessings which have come to the world through the words of Christ. They have changed millions of lives from sinfulness to holiness. They have comforted sorrow. They have guided lives through the world’s perplexed paths. They have been like lamps for the feet of countless pilgrims.

In this parable, however, Christians themselves are the seeds. “The good seed stands for the sons of the kingdom.” Everyone who has received into his heart the grace of God, becomes himself a living seed. Wherever a good seed grows, it springs up into a plant or a tree. Every good life has its unconscious influence, diffusing blessings, making all the life about it sweeter. Then it yields fruit. Paul talks about the fruit of the Spirit in the lives of those who receive the Spirit love, joy, peace, long-suffering. There are also fruits in the activities of the Christian life, in the words one speaks, in the things one does, in the touches of life upon life.

We here come upon the truth of an Evil One who is in the world, an enemy, of Christ, marring or destroying Christ’s work. The Bible does not tell us about the origin of evil but it everywhere takes for granted that there is a kingdom of evil, at the head of which is the great enemy of God and man. Evil is not dropped accidentally into lives or homes or communities. The bad work is done designedly. “But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.”

People sometimes wish that there was no evil in the world. But, unfortunately, the feet of the Adversary go in every path. He is always watching for opportunities to steal in and do mischievous work while no one is watching. He is represented here as coming by night when good people are asleep. Our hours of greatest peril, are those in which we are least conscious of peril. What can we do to protect ourselves in these unsheltered, unwatched times? If a man knows that a thief is coming, he will be on the watch. But the thief does not come then he comes when he knows that no one is watching. How can we keep ourselves safe from the dangers we know not of? All we can do is to keep our lives ever in the hands of the sleepless Christ .

We are in danger of underestimating the enmity of Satan, and the evil wrought by his sowing. His own distinct purpose is to destroy the work of Christ. Whenever any good seed has been sown in a heart, he comes and tries to get some bad seed in among it. He whispers his evil suggestions in our ears, even while we are reading our Bible, praying, or partaking of the Lord’s Supper. The devil is far more busy among good people than among bad. Those who are wholly given over to sin he can afford to let alone they are safely his already; but those who are trying to be Christian, he seeks to destroy.

Young people need to guard against the baleful evil which seeks entrance in vile books and papers, in indecent conversation or unchaste pictures. When an officer in General Grant’s presence was about to tell an obscene story, he glanced about him and said, “There are no ladies present.” The general promptly answered, “But there are gentlemen present.” Nothing that should not be said in the presence of a lady should be said in any presence.

In the early stages of growth, the tare or darnel, is so much like wheat that the two can scarcely be distinguished. Evil in its first beginnings is so much like good that it is often mistake for it. By and by, however, as they grow, the true character of the tares is revealed. Seeds of evil sown in a heart may not for a while make much of a manifestation. A child under wrong influences or teachings, may for a time seem very innocent and beautiful but at length the sinful things will show themselves and will shoot up in strength. Many a man falls into ruin at mid-life, through bad habits which he began to form when he was a boy! The time for young people to keep their hearts against evil is in the time of their youth.

The farmer’s servants wished to clean out the tares before they had come to ripeness. The farmer said, however: “No, you would do more harm than good if you began to do this. Wait until the harvest, and then we will separate the tares and the wheat.” Good men must live among the evil in this world. Sometimes they grow together in the same home, or in the same group of friends, or are associated in the same business, dwelling in constant communication and association. Even in the apostle family, there was one traitor. Besides the impossibility of making a separation, there is a reason why the evil should remain the hope that they may be influenced by the good and may yet themselves be changed into holiness. Every Christian should be an evangelist, eager in his desire and effort to bring others into the kingdom of God.

In Old Testament days, God tolerated many evils like polygamy, divorce, blood revenge, and did not root them out at once because the people were not then ready for such heroic work. We are not to grow lenient and tolerant toward sin but we are to be wise in our effort in rooting it out. Especially must we be forbearing and patient toward the sinner. If our neighbor has faults we are not to rush at him with both hands and begin to claw up the tares by the roots. We must be patient with his faults, meanwhile doing all we can by love and by influence to cure him of them. We are never to lower our own standard of morality, nor to make compromise with evil; we must be severe with ourselves; but in trying to make the world better we need much of the wise patience of Christ.

There will be at last a complete separation between the good and the evil. Hypocrites may remain in the Church in this world and may die in its membership and have a royal burial but they cannot enter heaven. This solemn word should lead all professors to honest and earnest self-examination. Are we wheat or are we tares? The same law applies to the good and the evil in our own lives. In the holiest character, there are some things not beautiful. In the worst men there are some things that are fair and to be commended. But in the end the separation will be complete and final.

When the disciples had an opportunity of speaking to the Master alone, they asked Him what this parable meant. “Explain unto us the parable of the tares of the field.” That is what we should always do with our difficulties concerning the teaching of Christ, and with all perplexities concerning our duty as Christians we should take them all to the Master himself. Some things may be explained to us at once by careful reading and study of Christ’s teaching. Some things that once were obscure and hard to understand, become very plain as we go on; experience reveals them to us. Then the office of the Holy Spirit is to guide us into all truth.

Some people talk about this world as if it belonged to the devil. Indeed, Satan himself said that all the kingdoms of the world were his. It looks sometimes, too, as if this were true. But really this is Christ’s world. After His resurrection Jesus Christ sent His disciples forth into all the world, claiming it, bidding them go everywhere to make disciples of all the nations.

Jesus taught plainly that there is a personal spirit of evil, called the devil. He says here distinctly, “The enemy that sowed them is the devil .” The devil is the enemy of Christ. No sooner had Jesus been baptized, than Satan began his assaults upon Him, seeking to overcome Him and destroy Him. Satan is the enemy also of every Christian. He takes the utmost delight in getting his poison into the lives of Christ’s followers. Sometimes people think that they can play with evil and not be harmed but it is always perilous play, and everyone who thus ventures, will surely be hurt. One great comfort we have in thinking of Satan as the enemy of souls and our enemy is that Christ overcame him at every point. While Satan is our enemy, strong and alert he is a vanquished enemy. We cannot ourselves stand against him but with Christ’s help, we can stand. “In all these things we are more than conquerors, through Him who loved us!” (Romans 8:37).

Bible in a Year
Old Testament Reading
Habakkuk


Habakkuk 1 -- The Oracle to Habakkuk: Habakkuk's Complaints, Chaldeans Used to Punish Judah

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Habakkuk 2 -- God Answers that Habakkuk Must Wait by Faith; The Judgment upon the Chaldeans

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Habakkuk 3 -- Habakkuk, in his prayer, trembles at God's majesty; God's Deliverance

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Revelation 14


Revelation 14 -- The Lamb and the 144,000; The Three Angels; The Reapers

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning December 23
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