Morning, December 23
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”  — Luke 2:14
Dawn 2 Dusk
Heaven’s Glory, Earth’s Invitation

The night sky over Bethlehem exploded with light as angels declared that God’s highest glory and earth’s deepest peace were coming together in one Child. Their song wasn’t sentimental background music; it was heaven’s announcement that God’s long-promised rescue had arrived. On this nearly silent night, God was loudly proclaiming that His favor was not distant, but drawing near in the person of His Son. This verse reminds us that Christmas is first about God’s glory, then about our peace. We are not at the center of the story—He is. Yet, in His mercy, His glory does not crush us; it comes near to save us. The baby in the manger is heaven’s declaration that God has not abandoned His world, but has stepped into it to redeem, restore, and reign.

Glory to God in the Highest

The angels begin with what matters most: “Glory to God in the highest.” Before they speak of peace, they speak of praise. The birth of Jesus is the highest display of God’s character—His holiness, justice, mercy, and love all converging in one Person. As Hebrews 1:3 says, “The Son is the radiance of God’s glory and the exact representation of His nature.” When we look at Christ, even as a newborn laid in a feeding trough, we see the blazing glory of God wrapped in humility.

This realigns our hearts. Christmas is not mainly about what we feel, but about who God is and what He has done. John 1:14 tells us, “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.” The right response to this glory is worship—adoring Him, surrendering to Him, and ordering our lives around His worth, not our wishes.

Peace That Begins With a Cross

The angels proclaim “on earth peace,” but this is not vague seasonal calm or temporary good vibes. It is peace with God, something our sin has shattered and we cannot repair. Romans 5:1 anchors this for us: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.” The manger points forward to the cross; the Child was born to bear our judgment so that we could be reconciled to God.

This peace is not automatic, and it is not for everyone in a generic sense. The angels specify that it is “to men on whom His favor rests.” God’s favor rests on those who are in Christ—those who turn from sin and trust in Him alone for salvation. Colossians 1:20 says that God’s purpose was “through Him to reconcile to Himself all things… making peace through the blood of His cross.” Real Christmas peace is costly; it was purchased with blood, and it is entered only by faith.

Living Under the Favor of God

If you belong to Christ, the angelic song is now your daily reality: God’s favor rests on you. Not because you had a good year, kept your resolutions, or maintained a festive mood, but because you are hidden in His Son. This changes how you walk into every ordinary day. You are no longer trying to earn God’s approval; you are living from the approval already granted in Christ. Philippians 4:7 promises, “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

This peace is meant to flow outward. Jesus said, “Blessed are the peacemakers, for they will be called sons of God” (Matthew 5:9). Those who have received peace with God are called to pursue peace with others—speaking truth in love, extending forgiveness, resisting bitterness, and holding out the gospel to a restless world. On this December day, the angelic song invites you not just to admire the story, but to step into it: worship fully, trust deeply, and carry His peace wherever you go.

Father, thank You for the glory revealed and the peace given in Your Son; today, help me live as one on whom Your favor rests, and make me a faithful peacemaker who points others to Christ.

Morning with A.W. Tozer
Exploring Divine Revelation

God has given us a broad world of truth for our spiritual and intellectual habitation. This universe of truth is to the human soul as limitless as the air to a bird or the sea to a fish. There the Christian mind can luxuriate at perfect liberty. While the ages unfold the believer will need no more than has been already given, for it represents the broad and manifold will of God, the happy home of saints and angels.

This vast sea of truth is expressed in nature, in the Holy Scriptures and in Christ, the Wisdom of God incarnate. Its rational phase can be reduced to a creed which may be learned as one would learn any other truth, and which when so learned constitutes Christian orthodoxy, best and most perfectly embodied in the beliefs of modern evangelical Christianity.

But we must also remember that orthodoxy is not synonymous with Procrustean uniformity. We may bring every thought into accord with divine revelation without sacrificing our intellectual freedom. We can be orthodox without becoming mentally stultified. We can believe every tenet of the Christian creed and still leave our imagination free to roam at will through the broad worlds of nature and grace. We are free but not "freethinkers."

Music For the Soul
The Beloved Son

This is My beloved Son, in whom I am well pleased. - Matthew 3:17

All Christ’s work for us, and its sweetness and preciousness to us, all His power as the Revealer of God and of man, all His power as Redeemer, Saviour, Sympathizer, Helper, Friend, Judge, Recompense, Life, all depends on and stands or falls with this conception of His birth into the world as the coming, by His voluntary act, of the Eternal Word into the brotherhood of our humanity. "Forasmuch as the children were partakers of flesh and blood, He also Himself likewise," and yet how differently, actively, " took part of the same."

And then from this flows the other great thought which our Lord announces, that His birth is the assumption of a true and yet a unique manhood. He is "Son of man," body, soul, and spirit, one of us; "bone of our bone, flesh of our flesh," knowing the aspirations of the spirit and the limitations of the body; proved to be the Son of David, and the Brother of us all according to the flesh, in that He hungered and thirsted, and wearied and wept, and suffered and died; proved to be a man in spirit and in heart like us all, in that He sorrowed and rejoiced, was grieved and was angry, willed and purposed, thought and loved.

And not only is a perfect and a true manhood revealed to us in the name by which He comes so near to us all, but a manhood which, in all its reality, was yet singular and unique. Others are "sons of men"; this is "the Son." In Him, as it were, is contained all which is proper to humanity, and is scattered elsewhere through the race. He is the one pearl of great price, the entire and perfect chrysolite. To Him all other men are but as fragments. He alone is the full true Man, according to the Divine ideal; the second Man, the Man Christ Jesus. In Him all the strengths, beauties, holinesses, proper to, or possible to, humanity are gathered, and abide. Others, saints, sages, preachers, teachers, by the side of Him are like a tiny cup of water by the side of the ever-flowing fountain. You might take millions of blocks to be fashioned into the fairest forms of manly strength and womanly beauty, out of this great marble cliff, in which everything that is lovely and of good report, all that is virtuous and deserves praise, is found in stainless perfection.

In every religion is some tradition that "The gods are come down in the likeness of men." Is this but one more dream like those others, expressing unfulfilled longings and vain desires? Nay, this is the reality, of which those are but confessions of the need. They are man’s wistful and half-despairing hopes. This is God’s answer, meeting and surpassing all their expectations, giving a real, perfect, and eternal incarnation, instead of apparent partial and temporary assumptions of shadowy manhood.

Spurgeon: Morning and Evening

Luke 14:10  Friend, go up higher.

When first the life of grace begins in the soul, we do indeed draw near to God, but it is with great fear and trembling. The soul conscious of guilt, and humbled thereby, is overawed with the solemnity of its position; it is cast to the earth by a sense of the grandeur of Jehovah, in whose presence it stands. With unfeigned bashfulness it takes the lowest room.

But, in after life, as the Christian grows in grace, although he will never forget the solemnity of his position, and will never lose that holy awe which must encompass a gracious man when he is in the presence of the God who can create or can destroy; yet his fear has all its terror taken out of it; it becomes a holy reverence, and no more an overshadowing dread. He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking amid the splendours of Deity, and veiling his face like the glorious cherubim, with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, of goodness, and of mercy, he will realize rather the covenant character of God than his absolute Deity. He will see in God rather his goodness than his greatness, and more of his love than of his majesty. Then will the soul, bowing still as humbly as aforetime, enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing consciousness of being in the presence of boundless mercy and infinite love, and by the realization of acceptance "in the Beloved." Thus the believer is bidden to come up higher, and is enabled to exercise the privilege of rejoicing in God, and drawing near to him in holy confidence, saying, "Abba, Father."

"So may we go from strength to strength,

And daily grow in grace,

Till in thine image raised at length,

We see thee face to face."

Spurgeon: Faith’s Checkbook
Precious Things

- Deuteronomy 33:13

We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for "the precious things of heaven"!

Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the LORD, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven.

"The dew." How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about’ Above all things else, as plants of the LORD’s own right hand planting, we need the dew of His Holy Spirit.

"The deep that coucheth beneath." Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

The Believer’s Daily Remembrancer
Whom Resist Stedfast in the Faith

Satan is the Christian’s unwearied foe, he is the enemy of all righteousness, and aims at our destruction. He is especially the enemy of our faith--comfort--prosperity--and usefulness.

He is our enemy before God, and he gets access to our hearts; he excites to sin, accuses of sin, and terrifies for sin. We are called upon to resist him, stedfastly believing God’s word, faithfulness and love. Stedfastly believing what Christ is to us, as Satan’s grand opponent.

Is Satan a deadly serpent?--Jesus is the brazen serpent which heals. Is Satan a roaring lion?--Jesus is the lion of the tribe of Judah who prevails. Is Satan an adversary?--Jesus is a Friend. Is Satan a wolf?--Jesus is the good Shepherd. Is Satan a tempter? - Jesus is a Deliverer. Is Satan a deceiver and a liar?--Jesus is the truth. Is Satan an accuser? - Jesus is an Advocate. Is Satan the prince of darkness?--Jesus is the light of life. Is Satan a murderer?--Jesus is the resurrection. Is Satan god of this world?--Jesus is God over all.

Resist the devil in the faith of this. Jesus is all you need.

All power is to our Jesus given;

O’er earth’s rebellious sons He reigns :

He mildly rules the hosts of heaven,

And holds the powers of hell in chains :

Jesus, the woman’s conquering seed,

Shall bruise for us the serpent’s head.

Bible League: Living His Word
The angel said to them, "Don't be afraid. I have some very good news for you—news that will make everyone happy. Today your Savior was born in David's town. He is the Messiah, the Lord."
— Luke 2:10-11 ERV

Christmas is one of the most important times of the year. Many people in the world celebrate Christmas, but unfortunately, they do not realize and know the real meaning of it. Our Lord's birth was unique on this earth.

With His birth, Jesus Christ brought us the world's greatest gift. In the New Testament, Jesus is called the second Adam. By His birth, Jesus brought salvation. The Bible tells us what we have as Christians through His incarnation.

We see an interesting passage in Romans 5:12-14, which says, that our Lord is the second Adam and that His grace was a gift for us for salvation and being free from sin. Surely those people who accept Him will have true life through Jesus Christ.

By the birth and coming of our Lord Jesus Christ, we received the following important "gifts."

1) We received God's grace as a gift from God's hands. We all are sinners by birth. Because of sin-nature, man cannot live a life pleasing to God. Sin brought spiritual death to man, corrupted man, and the sinful nature was transmitted from Adam to all mankind. This means that God's salvation is a gift through His grace. Not one of us is worthy to have salvation without His grace.

2) We received justification as a free gift. Adam brought sin and death to humankind. But Jesus Christ brought to mankind justification and reconciliation.

3) We received eternal life as a gift. Through Christ, we received eternal life. To those who accept Him, they become God's children.

We see that the meaning of Christmas is very great. Jesus came to the world as a GIFT from God to humankind. So let us celebrate Christmas, realizing its main meaning.

By Arman Gevorgyan, Bible League International partner, Armenia

Daily Light on the Daily Path
Isaiah 27:5  "Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me."

Jeremiah 29:11  'For I know the plans that I have for you,' declares the LORD, 'plans for welfare and not for calamity to give you a future and a hope.

Isaiah 48:22  "There is no peace for the wicked," says the LORD.

Ephesians 2:13,14  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. • For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,

Colossians 1:19,20  For it was the Father's good pleasure for all the fullness to dwell in Him, • and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.

Romans 3:24-26  being justified as a gift by His grace through the redemption which is in Christ Jesus; • whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; • for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

1 John 1:9  If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Isaiah 26:4  "Trust in the LORD forever, For in GOD the LORD, we have an everlasting Rock.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.
Insight
Some people, well aware of their abilities, believe that they have the right to use their abilities as they please. Others feel that they have no special talents at all. Peter addresses both groups in these verses.
Challenge
Everyone has some gifts; find yours and use them. All our abilities should be used in serving others; none are for our own exclusive enjoyment. Peter mentions speaking and serving.

Devotional Hours Within the Bible
The Parable of the Tares

Matthew 13:24-30 , Matthew 13:36-43

The sower is Christ Himself. He always sows good seed in His field. When he was living here in this world, He went up and down the country, dropping the words of life wherever He found a bit of heart-soil that would receive them. It is wonderful to think of the blessings which have come to the world through the words of Christ. They have changed millions of lives from sinfulness to holiness. They have comforted sorrow. They have guided lives through the world’s perplexed paths. They have been like lamps for the feet of countless pilgrims.

In this parable, however, Christians themselves are the seeds. “The good seed stands for the sons of the kingdom.” Everyone who has received into his heart the grace of God, becomes himself a living seed. Wherever a good seed grows, it springs up into a plant or a tree. Every good life has its unconscious influence, diffusing blessings, making all the life about it sweeter. Then it yields fruit. Paul talks about the fruit of the Spirit in the lives of those who receive the Spirit love, joy, peace, long-suffering. There are also fruits in the activities of the Christian life, in the words one speaks, in the things one does, in the touches of life upon life.

We here come upon the truth of an Evil One who is in the world, an enemy, of Christ, marring or destroying Christ’s work. The Bible does not tell us about the origin of evil but it everywhere takes for granted that there is a kingdom of evil, at the head of which is the great enemy of God and man. Evil is not dropped accidentally into lives or homes or communities. The bad work is done designedly. “But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.”

People sometimes wish that there was no evil in the world. But, unfortunately, the feet of the Adversary go in every path. He is always watching for opportunities to steal in and do mischievous work while no one is watching. He is represented here as coming by night when good people are asleep. Our hours of greatest peril, are those in which we are least conscious of peril. What can we do to protect ourselves in these unsheltered, unwatched times? If a man knows that a thief is coming, he will be on the watch. But the thief does not come then he comes when he knows that no one is watching. How can we keep ourselves safe from the dangers we know not of? All we can do is to keep our lives ever in the hands of the sleepless Christ .

We are in danger of underestimating the enmity of Satan, and the evil wrought by his sowing. His own distinct purpose is to destroy the work of Christ. Whenever any good seed has been sown in a heart, he comes and tries to get some bad seed in among it. He whispers his evil suggestions in our ears, even while we are reading our Bible, praying, or partaking of the Lord’s Supper. The devil is far more busy among good people than among bad. Those who are wholly given over to sin he can afford to let alone they are safely his already; but those who are trying to be Christian, he seeks to destroy.

Young people need to guard against the baleful evil which seeks entrance in vile books and papers, in indecent conversation or unchaste pictures. When an officer in General Grant’s presence was about to tell an obscene story, he glanced about him and said, “There are no ladies present.” The general promptly answered, “But there are gentlemen present.” Nothing that should not be said in the presence of a lady should be said in any presence.

In the early stages of growth, the tare or darnel, is so much like wheat that the two can scarcely be distinguished. Evil in its first beginnings is so much like good that it is often mistake for it. By and by, however, as they grow, the true character of the tares is revealed. Seeds of evil sown in a heart may not for a while make much of a manifestation. A child under wrong influences or teachings, may for a time seem very innocent and beautiful but at length the sinful things will show themselves and will shoot up in strength. Many a man falls into ruin at mid-life, through bad habits which he began to form when he was a boy! The time for young people to keep their hearts against evil is in the time of their youth.

The farmer’s servants wished to clean out the tares before they had come to ripeness. The farmer said, however: “No, you would do more harm than good if you began to do this. Wait until the harvest, and then we will separate the tares and the wheat.” Good men must live among the evil in this world. Sometimes they grow together in the same home, or in the same group of friends, or are associated in the same business, dwelling in constant communication and association. Even in the apostle family, there was one traitor. Besides the impossibility of making a separation, there is a reason why the evil should remain the hope that they may be influenced by the good and may yet themselves be changed into holiness. Every Christian should be an evangelist, eager in his desire and effort to bring others into the kingdom of God.

In Old Testament days, God tolerated many evils like polygamy, divorce, blood revenge, and did not root them out at once because the people were not then ready for such heroic work. We are not to grow lenient and tolerant toward sin but we are to be wise in our effort in rooting it out. Especially must we be forbearing and patient toward the sinner. If our neighbor has faults we are not to rush at him with both hands and begin to claw up the tares by the roots. We must be patient with his faults, meanwhile doing all we can by love and by influence to cure him of them. We are never to lower our own standard of morality, nor to make compromise with evil; we must be severe with ourselves; but in trying to make the world better we need much of the wise patience of Christ.

There will be at last a complete separation between the good and the evil. Hypocrites may remain in the Church in this world and may die in its membership and have a royal burial but they cannot enter heaven. This solemn word should lead all professors to honest and earnest self-examination. Are we wheat or are we tares? The same law applies to the good and the evil in our own lives. In the holiest character, there are some things not beautiful. In the worst men there are some things that are fair and to be commended. But in the end the separation will be complete and final.

When the disciples had an opportunity of speaking to the Master alone, they asked Him what this parable meant. “Explain unto us the parable of the tares of the field.” That is what we should always do with our difficulties concerning the teaching of Christ, and with all perplexities concerning our duty as Christians we should take them all to the Master himself. Some things may be explained to us at once by careful reading and study of Christ’s teaching. Some things that once were obscure and hard to understand, become very plain as we go on; experience reveals them to us. Then the office of the Holy Spirit is to guide us into all truth.

Some people talk about this world as if it belonged to the devil. Indeed, Satan himself said that all the kingdoms of the world were his. It looks sometimes, too, as if this were true. But really this is Christ’s world. After His resurrection Jesus Christ sent His disciples forth into all the world, claiming it, bidding them go everywhere to make disciples of all the nations.

Jesus taught plainly that there is a personal spirit of evil, called the devil. He says here distinctly, “The enemy that sowed them is the devil .” The devil is the enemy of Christ. No sooner had Jesus been baptized, than Satan began his assaults upon Him, seeking to overcome Him and destroy Him. Satan is the enemy also of every Christian. He takes the utmost delight in getting his poison into the lives of Christ’s followers. Sometimes people think that they can play with evil and not be harmed but it is always perilous play, and everyone who thus ventures, will surely be hurt. One great comfort we have in thinking of Satan as the enemy of souls and our enemy is that Christ overcame him at every point. While Satan is our enemy, strong and alert he is a vanquished enemy. We cannot ourselves stand against him but with Christ’s help, we can stand. “In all these things we are more than conquerors, through Him who loved us!” (Romans 8:37).

Bible in a Year
Old Testament Reading
Habakkuk


Habakkuk 1 -- The Oracle to Habakkuk: Habakkuk's Complaints, Chaldeans Used to Punish Judah

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Habakkuk 2 -- God Answers that Habakkuk Must Wait by Faith; The Judgment upon the Chaldeans

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Habakkuk 3 -- Habakkuk, in his prayer, trembles at God's majesty; God's Deliverance

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Revelation 14


Revelation 14 -- The Lamb and the 144,000; The Three Angels; The Reapers

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening December 22
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