10From the priests: Jedaiah the son of Joiarib, Jachin, 11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the leader of the house of God, 12and their kinsmen who performed the work of the temple, 822; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13and his kinsmen, heads of fathers’ households, 242; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14and their brothers, valiant warriors, 128. And their overseer was Zabdiel, the son of Haggedolim.

      15Now from the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God; 17and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the leader in beginning the thanksgiving at prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18All the Levites in the holy city were 284.

      19Also the gatekeepers, Akkub, Talmon and their brethren who kept watch at the gates, were 172.

Outside Jerusalem

      20The rest of Israel, of the priests and of the Levites, were in all the cities of Judah, each on his own inheritance. 21But the temple servants were living in Ophel, and Ziha and Gishpa were in charge of the temple servants.

      22Now the overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from the sons of Asaph, who were the singers for the service of the house of God. 23For there was a commandment from the king concerning them and a firm regulation for the song leaders day by day. 24Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was the king’s representative in all matters concerning the people.

      25Now as for the villages with their fields, some of the sons of Judah lived in Kiriath-arba and its towns, in Dibon and its towns, and in Jekabzeel and its villages, 26and in Jeshua, in Moladah and Beth-pelet, 27and in Hazar-shual, in Beersheba and its towns, 28and in Ziklag, in Meconah and in its towns, 29and in En-rimmon, in Zorah and in Jarmuth, 30Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba as far as the valley of Hinnom. 31The sons of Benjamin also lived from Geba onward, at Michmash and Aija, at Bethel and its towns, 32at Anathoth, Nob, Ananiah, 33Hazor, Ramah, Gittaim, 34Hadid, Zeboim, Neballat, 35Lod and Ono, the valley of craftsmen. 36From the Levites, some divisions in Judah belonged to Benjamin.

NASB ©1995

American Standard Version
Of the priests: Jedaiah the son of Joiarib, Jachin,

Douay-Rheims Bible
And of the priests Idaia the son of Joarib, Jachin,

Darby Bible Translation
Of the priests: Jedaiah the son of Joiarib, Jachin,

English Revised Version
Of the priests: Jedaiah the son of Joiarib, Jachin,

Webster's Bible Translation
Of the priests: Jedaiah the son of Joiarib, Jachin.

World English Bible
Of the priests: Jedaiah the son of Joiarib, Jachin,

Young's Literal Translation
Of the priests: Jedaiah son of Joiarib, Jachin,Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east." …
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament

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