Matthew 17:12
Context
12but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” 13Then the disciples understood that He had spoken to them about John the Baptist.

The Demoniac

      14When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, 15“Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. 16“I brought him to Your disciples, and they could not cure him.” 17And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me.” 18And Jesus rebuked him, and the demon came out of him, and the boy was cured at once.

      19Then the disciples came to Jesus privately and said, “Why could we not drive it out?” 20And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you. 21[“But this kind does not go out except by prayer and fasting.”]

      22And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; 23and they will kill Him, and He will be raised on the third day.” And they were deeply grieved.

The Tribute Money

      24When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?25He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 26When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt. 27“However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”



NASB ©1995

Parallel Verses
American Standard Version
but I say into you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

Douay-Rheims Bible
But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.

Darby Bible Translation
But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

English Revised Version
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they listed. Even so shall the Son of man also suffer of them.

Webster's Bible Translation
But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.

Weymouth New Testament
But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way."

World English Bible
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them."

Young's Literal Translation
and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'
Library
January 18. "That Take and Give for Me and Thee" (Matt. xvii. 27).
"That take and give for Me and thee" (Matt. xvii. 27). There is a beautiful touch of loving thoughtfulness in the account of Christ's miracle at Capernaum in providing the tribute money. After the reference to Peter's interview with the tax collector, it is added, "When he came into the house Jesus prevented him," that is, anticipated him, as the old Saxon word means, by arranging for the need before Peter needed to speak about it at all, and He sent Peter down to the sea to find the piece of gold
Rev. A. B. Simpson—Days of Heaven Upon Earth

The King in his Beauty
'And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2. And was transfigured before them: and His face did shine as the sun, and His raiment was white as the light. 3. And, behold, there appeared unto them Moses and Elias talking with Him. 4. Then answered Peter, and said unto Jesus. Lord, it is good for us to be here: if Thou wilt, let us make here three tabernacles; one for Thee, and one for Moses, and one for Elias. 5. While he
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Power
'Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20. And Jesus said unto them, Because of your unbelief.'--MATT. xvii. 19, 20. 'And when He had called unto Him His twelve disciples, He gave them power against unclean spirits to cast them out.' That same power was bestowed, too, on the wider circle of the seventy who returned again with joy, saying, 'Lord, even the devils are subject unto us through Thy name.' The ground of it was laid in the solemn words with which
Alexander Maclaren—Expositions of Holy Scripture

The Coin in the Fish's Mouth
'And when he was come into the house, Jesus prevented him, saying, What thinkest them, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26. Peter saith unto Him, Of strangers. Jesus saith unto him, Then are the children free.'--MATT. xvii. 25, 26. All our Lord's miracles are 'signs' as well as 'wonders.' They have a meaning. They not only authenticate His teaching, but they are themselves no inconsiderable portion of the teaching. They are not
Alexander Maclaren—Expositions of Holy Scripture

Again on the Words of the Gospel, Matt. xvii. , Where Jesus Showed Himself on the Mount to his Three Disciples.
1. We heard when the Holy Gospel was being read of the great vision on the mount, in which Jesus showed Himself to the three disciples, Peter, James, and John. "His face did shine as the sun:" this is a figure of the shining of the Gospel. "His raiment was white as the snow:" [2666] this is a figure of the purity of the Church, to which it was said by the Prophet, "Though your sins be as scarlet, I will make them white as snow." [2667] Elias and Moses were talking with Him; because the grace of the
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xvii. 1, "After Six Days Jesus Taketh with Him Peter, and James, and John his Brother," Etc.
1. We must now look into and treat of that vision which the Lord showed on the mount. For it is this of which He had said, "Verily I say unto you, there be some standing here which shall not taste of death till they see the Son of Man in His Kingdom." [2643] Then began the passage which has just been read. "When He had said this, after six days He took three disciples, Peter, and James, and John, and went up into a mountain." [2644] These three were those "some," of whom He had said, "There be some
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xvii. 19, "Why could not we Cast it Out"? Etc. , and on Prayer.
1. Our Lord Jesus Christ reproved unbelief even in His own disciples, as we heard just now when the Gospel was being read. For when they had said, "Why could not we cast him out?" He answered, "Because of your unbelief." [2669] If the Apostles were unbelievers, who is a believer? What must the lambs do, if the rams totter? Yet the mercy of the Lord did not disdain them in their unbelief; but reproved, nourished, perfected, crowned them. For they themselves, as mindful of their own weakness, said
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xvii. 21, "How Oft Shall My Brother Sin against Me," Etc.
1. Yesterday the holy Gospel warned us not to neglect the sins of our brethren: "But if thy brother shall sin against thee, rebuke him between him and thee alone. If he shall hear thee, thou hast gained thy brother. But if he shall refuse to hear thee, take with thee two or three more; that in the mouth of two or three witnesses, every word may be established. And if he shall neglect to hear them too, tell it to the Church. But if he shall neglect to hear the Church, let him be unto thee as an heathen
Saint Augustine—sermons on selected lessons of the new testament

A Desperate Case --How to Meet It
How great the difference between Moses and Christ! When Moses had been forty days upon the mountain-top, he underwent a kind of transfiguration, so that his face shone with exceeding brightness when he came down among the people, and he was obliged to put a veil over his face; for they could not bear to look upon his glory. Not so our Saviour! He had been really transfigured with a greater glory than Moses could ever know, and yet, as he came down from the mount, whatever radiance shone upon his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Jesus Only
This morning, in trying to dwell upon the simple sight of "Jesus only," we shall hold it up as beyond measure important and delightful, and shall bear our witness that as it was said of Goliath's sword, "there is none like it," so may it be said of fellowship with "Jesus only." We shall first notice what might have happened to the disciples after the transfiguration; we shall then dwell on what did happen; and then, thirdly, we shall speak on what we anxiously desire may happen to those who hear
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 16: 1870

The Transfiguration
(Preached before the Queen.) Matthew xvii. 2 and 9. And he was transfigured before them. . . . And he charged them, saying, Tell the vision to no man, until the Son of Man be risen again from the dead. Any one who will consider the gospels, will see that there is a peculiar calm, a soberness and modesty about them, very different from what we should have expected to find in them. Speaking, as they do, of the grandest person who ever trod this earth, of the grandest events which ever happened upon
Charles Kingsley—Town and Country Sermons

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