6“Your dwelling is in the midst of deceit;
         Through deceit they refuse to know Me,” declares the LORD.

      7Therefore thus says the LORD of hosts,
         “Behold, I will refine them and assay them;
         For what else can I do, because of the daughter of My people?

8“Their tongue is a deadly arrow;
         It speaks deceit;
         With his mouth one speaks peace to his neighbor,
         But inwardly he sets an ambush for him.

9“Shall I not punish them for these things?” declares the LORD.
         “On a nation such as this
         Shall I not avenge Myself?

10“For the mountains I will take up a weeping and wailing,
         And for the pastures of the wilderness a dirge,
         Because they are laid waste so that no one passes through,
         And the lowing of the cattle is not heard;
         Both the birds of the sky and the beasts have fled; they are gone.

11“I will make Jerusalem a heap of ruins,
         A haunt of jackals;
         And I will make the cities of Judah a desolation, without inhabitant.”

      12Who is the wise man that may understand this? And who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through? 13The LORD said, “Because they have forsaken My law which I set before them, and have not obeyed My voice nor walked according to it, 14but have walked after the stubbornness of their heart and after the Baals, as their fathers taught them,” 15therefore thus says the LORD of hosts, the God of Israel, “behold, I will feed them, this people, with wormwood and give them poisoned water to drink. 16“I will scatter them among the nations, whom neither they nor their fathers have known; and I will send the sword after them until I have annihilated them.”

      17Thus says the LORD of hosts,
         “Consider and call for the mourning women, that they may come;
         And send for the wailing women, that they may come!

18“Let them make haste and take up a wailing for us,
         That our eyes may shed tears
         And our eyelids flow with water.

19“For a voice of wailing is heard from Zion,
         ‘How are we ruined!
         We are put to great shame,
         For we have left the land,
         Because they have cast down our dwellings.’”

20Now hear the word of the LORD, O you women,
         And let your ear receive the word of His mouth;
         Teach your daughters wailing,
         And everyone her neighbor a dirge.

21For death has come up through our windows;
         It has entered our palaces
         To cut off the children from the streets,
         The young men from the town squares.

22Speak, “Thus says the LORD,
         ‘The corpses of men will fall like dung on the open field,
         And like the sheaf after the reaper,
         But no one will gather them.’”

      23Thus says the LORD, “Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice and righteousness on earth; for I delight in these things,” declares the LORD.

      25“Behold, the days are coming,” declares the LORD, “that I will punish all who are circumcised and yet uncircumcised— 26Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those inhabiting the desert who clip the hair on their temples; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.”

NASB ©1995

American Standard Version
Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.

Douay-Rheims Bible
Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.

Darby Bible Translation
Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.

English Revised Version
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

Webster's Bible Translation
Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

World English Bible
Your habitation is in the midst of deceit; through deceit they refuse to know me, says Yahweh.

Young's Literal Translation
thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah.India's Ills and England's Sorrows
It would seem as if some men had been sent into this world for the very purpose of being the world's weepers. God's great house is thoroughly furnished with everything, everything that can express the thoughts and the emotions of the inhabitant, God hath made. I find in nature, plants to be everlasting weepers. There by the lonely brook, where the maiden cast away her life, the willow weeps for ever; and there in the grave yard where men lie slumbering till the trumpet of the archangel shall awaken …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of …
Hugh Binning—The Works of the Rev. Hugh Binning

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations …
John Newton—Messiah Vol. 1

Steadfast unto the End
[This chapter is based on the Second Epistle of Peter.] In the second letter addressed by peter to those who had obtained "like precious faith" with himself, the apostle sets forth the divine plan for the development of Christian character. He writes: "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory …
Ellen Gould White—The Acts of the Apostles

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). …
Leo the Great—Writings of Leo the Great

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head …
Thomas Watson—A Body of Divinity

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it …
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jeremiah
Among those who had hoped for a permanent spiritual revival as the result of the reformation under Josiah was Jeremiah, called of God to the prophetic office while still a youth, in the thirteenth year of Josiah's reign. A member of the Levitical priesthood, Jeremiah had been trained from childhood for holy service. In those happy years of preparation he little realized that he had been ordained from birth to be "a prophet unto the nations;" and when the divine call came, he was overwhelmed with …
Ellen Gould White—The Story of Prophets and Kings

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity

Results of Transgression
Prominent among the primary causes that led Solomon into extravagance and oppression was his failure to maintain and foster the spirit of self-sacrifice. When, at the foot of Sinai, Moses told the people of the divine command, "Let them make Me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by the appropriate gifts. "They came, everyone whose heart stirred him up, and everyone whom his spirit made willing," and brought offerings. Exodus 25:8; 35:21. For …
Ellen Gould White—The Story of Prophets and Kings

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