2“For they call themselves after the holy city
         And lean on the God of Israel;
         The LORD of hosts is His name.

3“I declared the former things long ago
         And they went forth from My mouth, and I proclaimed them.
         Suddenly I acted, and they came to pass.

4“Because I know that you are obstinate,
         And your neck is an iron sinew
         And your forehead bronze,

5Therefore I declared them to you long ago,
         Before they took place I proclaimed them to you,
         So that you would not say, ‘My idol has done them,
         And my graven image and my molten image have commanded them.’

6“You have heard; look at all this.
         And you, will you not declare it?
         I proclaim to you new things from this time,
         Even hidden things which you have not known.

7“They are created now and not long ago;
         And before today you have not heard them,
         So that you will not say, ‘Behold, I knew them.’

8“You have not heard, you have not known.
         Even from long ago your ear has not been open,
         Because I knew that you would deal very treacherously;
         And you have been called a rebel from birth.

9“For the sake of My name I delay My wrath,
         And for My praise I restrain it for you,
         In order not to cut you off.

10“Behold, I have refined you, but not as silver;
         I have tested you in the furnace of affliction.

11“For My own sake, for My own sake, I will act;
         For how can My name be profaned?
         And My glory I will not give to another.

Deliverance Promised

12“Listen to Me, O Jacob, even Israel whom I called;
         I am He, I am the first, I am also the last.

13“Surely My hand founded the earth,
         And My right hand spread out the heavens;
         When I call to them, they stand together.

14“Assemble, all of you, and listen!
         Who among them has declared these things?
         The LORD loves him; he will carry out His good pleasure on Babylon,
         And His arm will be against the Chaldeans.

15“I, even I, have spoken; indeed I have called him,
         I have brought him, and He will make his ways successful.

16“Come near to Me, listen to this:
         From the first I have not spoken in secret,
         From the time it took place, I was there.
         And now the Lord GOD has sent Me, and His Spirit.”

      17Thus says the LORD, your Redeemer, the Holy One of Israel,
         “I am the LORD your God, who teaches you to profit,
         Who leads you in the way you should go.

18“If only you had paid attention to My commandments!
         Then your well-being would have been like a river,
         And your righteousness like the waves of the sea.

19“Your descendants would have been like the sand,
         And your offspring like its grains;
         Their name would never be cut off or destroyed from My presence.”

20Go forth from Babylon! Flee from the Chaldeans!
         Declare with the sound of joyful shouting, proclaim this,
         Send it out to the end of the earth;
         Say, “The LORD has redeemed His servant Jacob.”

21They did not thirst when He led them through the deserts.
         He made the water flow out of the rock for them;
         He split the rock and the water gushed forth.

22“There is no peace for the wicked,” says the LORD.

NASB ©1995

American Standard Version
(for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name):

Douay-Rheims Bible
For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.

Darby Bible Translation
For they are named after the holy city, and stay themselves upon the God of Israel: Jehovah of hosts is his name.

English Revised Version
For they call themselves of the holy city, and stay themselves upon the God of Israel; the LORD of hosts is his name.

Webster's Bible Translation
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

World English Bible
(for they call themselves of the holy city, and stay themselves on the God of Israel; Yahweh of Armies is his name):

Young's Literal Translation
For from the Holy City they have been called, And on the God of Israel been supported, Jehovah of Hosts is His name.A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known …
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble …
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown …
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where …
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, …
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." …
Charles Grandison Finney—Systematic Theology

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