Psalm 92:15
To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
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Psalm 92:15. To show that the Lord is upright, &c. — That he is true to his promises, and faithful to every word that he hath spoken, and therefore does not leave nor forsake those that cleave to him, but carries on the work which he has begun. As it is by his promises that believers first partake of a divine nature, so it is by his promises that that divine nature is preserved and maintained, and therefore the power it exerts is an evidence that the Lord is upright, and such he will show himself to be with an upright man, Psalm 18:25. He is my rock — I have chosen him for my rock, on which to build my confidence and hopes for time and eternity, and in the clefts of which to take shelter in the time of danger: and I have found him a rock, strong and steadfast, and his word firm and stable. And there is no unrighteousness in him — He is as able, and will be as kind, as his word represents him to be. All that ever trusted in God have found him faithful and all-sufficient, and none were ever made ashamed of their hope in him. He is just and upright in his dealings with his intelligent creatures, “immoveable in his counsels, and determined to punish the wicked and reward the good; so that, when his proceedings shall come to be unfolded at the last day, it will appear to men and angels that there is no unrighteousness in him.” — Horne.

92:7-15 God sometimes grants prosperity to wicked men in displeasure; yet they flourish but for a moment. Let us seek for ourselves the salvation and grace of the gospel, that being daily anointed by the Holy Spirit, we may behold and share the Redeemer's glory. It is from his grace, by his word and Spirit, that believers receive all the virtue that keeps them alive, and makes them fruitful. Other trees, when old, leave off bearing, but in God's trees the strength of grace does not fail with the strength of nature. The last days of the saints are sometimes their best days, and their last work their best work: perseverance is sure evidence of sincerity. And may every sabbath, while it shows forth the Divine faithfulness, find our souls resting more and more upon the Lord our righteousness.To shew that the Lord is upright - That is, This will be a proof that God is faithful to his promises; that he is the true friend of his people. The fact that they live long - that they are happy and useful even in old age, will be a demonstration that God is the friend of virtue, and that he deals with people according to their character.

He is my rock - He is my defense; that which constitutes my security. See the notes at Psalm 18:2. This is language of strong confidence in view of all that is said in the psalm.

And there is no unrighteousness in him - This is said in the most absolute form - implying the most entire confidence. God is altogether to be trusted. There is no evil or wrong in his character or in his dealings. In all respects he is worthy of confidence: "worthy" to be loved, trusted, adored, obeyed, by the inhabitants of all worlds. What a sublime thought is this! What a consolatory truth! What would the universe be if God, a Being of infinite POWER, were not a Being of perfect RIGHTEOUSNESS, and could not be trusted by the creatures which he has made!

15. and they thus declare God's glory as their strong and righteous ruler. This glorious work of God in compensating the short prosperity of the wicked with everlasting punishments, and of exchanging the momentary afflictions of the just with eternal glory and happiness, doth clearly demonstrate that God is just and blameless in all the dispensations of his providence in the world.

To show that the Lord is upright,.... Or righteous, that is, faithful; as he is in his counsels, covenant, and promises, which he makes good by causing his people to grow and flourish, and become fruitful; by carrying on the work of grace upon their souls, and by preserving them to the end safe to his kingdom and glory; by all which it appears that he does not and will not suffer his faithfulness to fail: the Targum is,

"that the inhabitants of the earth may show, &c.''

he is my Rock; the psalmist sets his seal to the truth of God's faithfulness, firmness, and constancy, calling him a Rock for his strength and stability, and claiming his interest in him; declaring he found him to be so by experience,

even the Rock whose work is perfect; who always completes what he undertakes, and finishes what he begins, and will not forsake the work of his own hands:

just and right is he; the Rock of ages, that remains firm, steadfast, and unalterable in all generations:

and there is no unrighteousness in him; as not in his sovereign acts of grace, so neither in his providential dispensations, either towards good men or bad men; not in suffering the wicked to prosper, as in Psalm 92:7, and the righteous to be afflicted; nor in punishing bad men here, or hereafter; nor in justifying sinners by the righteousness of his Son, and giving them the crown of righteousness at the last day: all his proceedings are in the most just and equitable manner; see Romans 9:14.

To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
15. To shew &c.] To witness by their prosperity to the faithfulness and justice of Jehovah. The verse is based on Deuteronomy 32:4.

Verse 15. - To show that the Lord is upright. The happy and flourishing old age of the righteous (ver. 14; comp. Psalm 91:16) is a strong indication of God's faithfulness and truth, showing, as its does, that he keeps his promises, and never forsakes those that put their trust in him (comp. Psalm 27:10; Psalm 37:25; Isaiah 41:17, etc.). He is my Rock - rather, that he is my Rock - and that there is no unrighteousness in him. Both clauses depend on the "show" of the preceding hemistich.

Psalm 92:15The soil in which the righteous are planted or (if it is not rendered with the lxx πεφυτευμένοι, but with the other Greek versions μεταφυτευθέντες) into which they are transplanted, and where they take root, a planting of the Lord, for His praise, is His holy Temple, the centre of a family fellowship with God that is brought about from that point as its starting-point and is unlimited by time and space. There they stand as in sacred ground and air, which impart to them ever new powers of life; they put forth buds (הפריח as in Job 14:9) and preserve a verdant freshness and marrowy vitality (like the olive, 52:10, Judges 9:9) even into their old age (נוּב of a productive force for putting out shoots; vid., with reference to the root נב, Genesis, S. 635f.), cf. Isaiah 65:22 : like the duration of the trees is the duration of my people; they live long in unbroken strength, in order, in looking back upon a life rich in experiences of divine acts of righteousness and loving-kindness, to confirm the confession which Moses, in Deuteronomy 32:4, places at the head of his great song. There the expression is אין עול, here it is אין עלתה בּו. This ‛ôlātha, softened from ‛awlātha - So the Ker - with a transition from the aw, au into ô, is also found in Job 5:16 (cf. עלה equals עולה Psalm 58:3; Psalm 64:7; Isaiah 61:8), and is certainly original in this Psalm, which also has many other points of coincidence with the Book of Job (like Psalm 107, which, however, in Psalm 107:42 transposes עלתה into עולה).
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