To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.
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EXPOSITORY (ENGLISH BIBLE)Psalm 92:15. To show that the Lord is upright, &c. — That he is true to his promises, and faithful to every word that he hath spoken, and therefore does not leave nor forsake those that cleave to him, but carries on the work which he has begun. As it is by his promises that believers first partake of a divine nature, so it is by his promises that that divine nature is preserved and maintained, and therefore the power it exerts is an evidence that the Lord is upright, and such he will show himself to be with an upright man, Psalm 18:25. He is my rock — I have chosen him for my rock, on which to build my confidence and hopes for time and eternity, and in the clefts of which to take shelter in the time of danger: and I have found him a rock, strong and steadfast, and his word firm and stable. And there is no unrighteousness in him — He is as able, and will be as kind, as his word represents him to be. All that ever trusted in God have found him faithful and all-sufficient, and none were ever made ashamed of their hope in him. He is just and upright in his dealings with his intelligent creatures, “immoveable in his counsels, and determined to punish the wicked and reward the good; so that, when his proceedings shall come to be unfolded at the last day, it will appear to men and angels that there is no unrighteousness in him.” — Horne.
He is my rock - He is my defense; that which constitutes my security. See the notes at Psalm 18:2. This is language of strong confidence in view of all that is said in the psalm.
And there is no unrighteousness in him - This is said in the most absolute form - implying the most entire confidence. God is altogether to be trusted. There is no evil or wrong in his character or in his dealings. In all respects he is worthy of confidence: "worthy" to be loved, trusted, adored, obeyed, by the inhabitants of all worlds. What a sublime thought is this! What a consolatory truth! What would the universe be if God, a Being of infinite POWER, were not a Being of perfect RIGHTEOUSNESS, and could not be trusted by the creatures which he has made!
"that the inhabitants of the earth may show, &c.''
he is my Rock; the psalmist sets his seal to the truth of God's faithfulness, firmness, and constancy, calling him a Rock for his strength and stability, and claiming his interest in him; declaring he found him to be so by experience,
even the Rock whose work is perfect; who always completes what he undertakes, and finishes what he begins, and will not forsake the work of his own hands:
just and right is he; the Rock of ages, that remains firm, steadfast, and unalterable in all generations:
and there is no unrighteousness in him; as not in his sovereign acts of grace, so neither in his providential dispensations, either towards good men or bad men; not in suffering the wicked to prosper, as in Psalm 92:7, and the righteous to be afflicted; nor in punishing bad men here, or hereafter; nor in justifying sinners by the righteousness of his Son, and giving them the crown of righteousness at the last day: all his proceedings are in the most just and equitable manner; see Romans 9:14.To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
EXEGETICAL (ORIGINAL LANGUAGES)15. To shew &c.] To witness by their prosperity to the faithfulness and justice of Jehovah. The verse is based on Deuteronomy 32:4.Verse 15. - To show that the Lord is upright. The happy and flourishing old age of the righteous (ver. 14; comp. Psalm 91:16) is a strong indication of God's faithfulness and truth, showing, as its does, that he keeps his promises, and never forsakes those that put their trust in him (comp. Psalm 27:10; Psalm 37:25; Isaiah 41:17, etc.). He is my Rock - rather, that he is my Rock - and that there is no unrighteousness in him. Both clauses depend on the "show" of the preceding hemistich.
Psalm 92:8 is continued in the historic tense, and it may also be rendered as historical. זאת היתה (Saadia: Arab. fânnh) is to be supplied in thought before להשּׁמדם, as in Job 27:14. What is spoken of is an historical occurrence which, in its beginning, course, and end, has been frequently repeated even down to the present day, and ever confirmed afresh. And thus, too, in time to come and once finally shall the ungodly succumb to a peremptory, decisive (עדי־עד) judgment of destruction. Jahve is מרום לעלם, by His nature and by His rule He is "a height for ever;" i.e., in relation to the creature and all that goes on here below He has a nature beyond and above all this (Jenseitigkeit), ever the same and absolute; He is absolutely inaccessible to the God-opposed one here below who vaunts himself in stupid pride and rebelliously exalts himself as a titan, and only suffers it to last until the term of his barren blossoming is run out. Thus the present course of history will and must in fact end in a final victory of good over evil: for lo Thine enemies, Jahve - for lo Thine enemies.... הנּה points as it were with the finger to the inevitable end; and the emotional anadiplosis breathes forth a zealous love for the cause of God as if it were his own. God's enemies shall perish, all the workers of evil shall be disjointed, scattered, יתפּרדוּ (cf. Job 4:11). Now they form a compact mass, which shall however fall to pieces, when one day the intermingling of good and evil has an end.
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