Psalm 37:5
Commit your way to the LORD; trust also in him; and he shall bring it to pass.
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EXPOSITORY (ENGLISH BIBLE)
(5) Commit . . .—See margin, and Psalm 22:8. (Comp. Proverbs 16:3.) In Psalm 55:22 the word is different.

Psalm 37:5-6. Commit thy way unto the Lord — All thy cares and business, thy desires and necessities. Commend them to God by fervent prayer, referring them to his good-will, and expecting a happy issue of all from him. And he shall bring it to pass — Hebrew, he shall do, or work, namely, for thee, or what is fit to be done; or what thou desirest, in the sense explained on Psalm 37:4. He shall bring forth thy righteousness — Namely, to the view of the world, from which it hath hitherto appeared to be hid, or eclipsed, by reproaches, and by grievous calamities, which most men are apt to mistake for tokens and punishments of great wickedness; as the light — It shall be as visible to men as the light of the sun at noon-day.37:1-6 When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are prone to do like them: but this we are warned against. Outward prosperity is fading. When we look forward, with an eye of faith, we shall see no reason to envy the wicked. Their weeping and wailing will be everlasting. The life of religion is a believing trust in the Lord, and diligent care to serve him according to his will. It is not trusting God, but tempting him, if we do not make conscience of our duty to him. A man's life consists not in abundance, but, Thou shalt have food convenient for thee. This is more than we deserve, and it is enough for one that is going to heaven. To delight in God is as much a privilege as a duty. He has not promised to gratify the appetites of the body, and the humours of the fancy, but the desires of the renewed, sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and serve God. Commit thy way unto the Lord; roll thy way upon the Lord, so the margin reads it. Cast thy burden upon the Lord, the burden of thy care. We must roll it off ourselves, not afflict and perplex ourselves with thoughts about future events, but refer them to God. By prayer spread thy case and all thy cares before the Lord, and trust in him. We must do our duty, and then leave the event with God. The promise is very sweet: He shall bring that to pass, whatever it is, which thou has committed to him.Commit thy way unto the - Lord. Margin, as in Hebrew, "Roll thy way upon, the Lord." Compare the notes at Psalm 22:8, where the marg., as the Hebrew, is, "He rolled himself on the Lord." See also 1 Peter 5:7. The idea is that of rolling a heavy burden from ourselves on another, or laying it upon him, so that he may bear it. The burden which we have not got strength to bear we may lay on God. The term "way" means properly the act of treading or going; then, a way or path; then, a course of life, or the manner in which one lives; and the reference here is to the whole course of life, or all that can affect life; all our plans or conduct; all the issues or results of those plans. It is equivalent here to "lot" or "destiny." Everything, in regard to the manner in which we live, and all its results, are to be committed to the Lord.

Trust also in him - See Psalm 37:3.

And he shall bring it to pass - Hebrew, "He shall do it." That is, He will bring it to a proper issue; He will secure a happy result. He will take care of your interests, and will not permit you to suffer, or to be ultimately wronged. The thing particularly referred to here, as appears from the next verse, is reputation or character.

5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.

trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.

5 Commit thy way unto the Lord, trust also in him; and he shall bring it to pass.

6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

Psalm 37:5

"Commit thy way unto the Lord." Roll the whole burden of life upon the Lord. Leave with Jehovah not thy present fretfulness merely, but all thy cares; in fact, submit the whole tenor of thy way to him. Cast away anxiety, resign thy will, submit thy judgment, leave all with the God of all. What a medicine is this for expelling envy! What a high attainment does this fourth precept indicate! How blessed must he be who lives every day in obedience to it! "Trust also in him; and he shall bring it to pass." Our destiny shall be joyfully accomplished if we confidently entrust all to our Lord. We may serenely sing -

"Thy way, not mine, O Lord,

However dark it be;

O lead me by thine own right hand,

Choose out the path for me.

Smooth let it be or rough,

It will be still the best;

Winding or straight, it matters not,

It leads me to thy rest.

I dare not choose my lot,

I would not if Icontinued...

Thy way, i.e. all thy cares and business, thy desires and necessities. Commend them to God by fervent prayer, referring them to his good will, and expecting a happy issue of all from him.

He shall bring it to pass, Heb. he shall do, or work, to wit, for thee, or what is fit to be done, or what thou desirest in the sense given on Psalm 37:4. Commit thy way unto the Lord,.... Or "thy works", as in Proverbs 16:3; that is, all the affairs and business of life, which are a man's ways in which he walks; not that men should sit still, be inactive, and do nothing, and leave all to be done by the Lord; but should seek direction of God in everything engaged in, and for strength and assistance to perform it, and go on in it, and depend upon him for success, and give him all the glory, without trusting to any thing done by them: or, as some render the words, "reveal thy way unto the Lord" (n); not that God is ignorant of the ways of men, and of their affairs, and of their wants and necessities, but it is their duty to ask, and it is his delight to hear; they may come and use freedom with him, and tell him their whole case, and leave it with him, believing he will supply all their need: or, as others render it, "roll thy way on the Lord" (o); see Psalm 55:22; meaning not the burden of sin, nor the weight of affliction, but any affair of moment and importance that lies heavy upon the mind;

trust also in him; it is an ease to the mind to spread it before the Lord, who sympathizes with his people, supports them under and brings them through their difficulties;

and he shall bring it to pass; as he does whatever he has appointed and determined shall be, and whatever he has promised, and whatever will be for his own glory and his people's good.

(n) Sept. "revela", V. L. Junius & Tremellius, Piscator; so the Targum, Cocceius, Gejerus, Michaelis. (o) "Devolve super Jehovam", Tigurine version.

{d} Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

(d) Do not be led by your own wisdom, but obey God and he will finish his work in you.

EXEGETICAL (ORIGINAL LANGUAGES)
5. Commit &c.] Lit. Roll thy way upon Jehovah: shake off and devolve upon Him all the burden of anxiety for life’s course. Cp. Proverbs 16:3; 1 Peter 5:7.

and he shall bring it to pass] With forcible brevity in the Heb. simply, and HE (emphatic) will do (ipse faciet, Vulg.) all that is needful. Cp. Psalm 52:9; Psalm 119:126 : 1 Thessalonians 5:24. This verse combines Psalm 37:8; Psalm 37:31 of Psalms 22.

5, 6. Stanza of Gimel. The reward of faith.Verse 5. - Commit thy way unto the Lord (comp. Proverbs 16:3; Psalm 22:8). The meaning is, "Cast thyself and thy life unreservedly upon God - yield thyself wholly to him - look to him for support and guidance." Trust also in him; and he shall bring it to pass. "He will accomplish all that thy faith has laid upon him" (Kay). (Heb.: 36:11-13) Now for the first time, in the concluding hexastich, after complaint and commendation comes the language of prayer. The poet prays that God would lengthen out, i.e., henceforth preserve (משׁך, as in Psalm 109:12), such mercy to His saints; that the foot of arrogance, which is conceived of as a tyrant, may not come suddenly upon him (בּוא, as in Psalm 35:8), and that the hand of the wicked may not drive him from his home into exile (cf. Psalm 10:18). With חסד alternates צדקה, which, on its merciful side, is turned towards them that now God, and bestows upon them the promised gracious reward. Whilst the Psalmist is thus praying, the future all at once becomes unveiled to him. Certain in his own mind that his prayer will be heard, he sees the adversaries of God and of His saints for ever overthrown. שׁם, as in Psalm 14:5, points to the place where the judgment is executed. The preterites are prophetic, as in Psalm 14:5; Psalm 64:8-10. The poet, like Isaiah (Isaiah 26:14), beholds the whole tribe of the oppressors of Jahve's Church changed into a field of corpses, without hope of any rising again.
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