Psalm 130:2
Lord, hear my voice: let your ears be attentive to the voice of my supplications.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBTODWESTSK
130:1-4 The only way of relief for a sin-entangled soul, is by applying to God alone. Many things present themselves as diversions, many things offer themselves as remedies, but the soul finds that the Lord alone can heal. And until men are sensible of the guilt of sin, and quit all to come at once to God, it is in vain for them to expect any relief. The Holy Ghost gives to such poor souls a fresh sense of their deep necessity, to stir them up in earnest applications, by the prayer of faith, by crying to God. And as they love their souls, as they are concerned for the glory of the Lord, they are not to be wanting in this duty. Why is it that these matters are so long uncertain with them? Is it not from sloth and despondency that they content themselves with common and customary applications to God? Then let us up and be doing; it must be done, and it is attended with safety. We are to humble ourselves before God, as guilty in his sight. Let us acknowledge our sinfulness; we cannot justify ourselves, or plead not guilty. It is our unspeakable comfort that there is forgiveness with him, for that is what we need. Jesus Christ is the great Ransom; he is ever an Advocate for us, and through him we hope to obtain forgiveness. There is forgiveness with thee, not that thou mayest be presumed upon, but that thou mayest be feared. The fear of God often is put for the whole worship of God. The only motive and encouragement for sinners is this, that there is forgiveness with the Lord.Lord, hear my voice - This is the prayer; this is what he cried. It is the language of earnest pleading.

Let thine ears be attentive to the voice of my supplications - Do not turn away from me; do not disregard my cry. See the notes at Psalm 5:1.


Ps 130:1-8. The penitent sinner's hope is in God's mercy only.

1, 2. depths—for great distress (Ps 40:2; 69:3).

No text from Poole on this verse. Lord, hear my voice,.... His prayer, which was vocal: God is a God hearing prayer; sometimes his people think he does not hear them; but he always does, and in his own time answers; for to hear prayer with him is to answer it; which he does likewise in his own way as well as time; and not always in the way and at the time his people would have him;

let thine ears be attentive to the voice of my supplications; his prayers put up in an humble suppliant manner, for grace and mercy; not pleading merit and righteousness: these he desires God would hearken to and hear, listen unto, bow and incline his ears, as he is sometimes said to do; which is a wonderful instance of his condescension.

Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
2. let thine ears be attentive] Cp. 2 Chronicles 6:40; 2 Chronicles 7:15; Nehemiah 1:7; Nehemiah 1:11. Penitent Israel can plead for the audience which sin made impossible (Isaiah 59:1-2).

the voice &c.] Cp. Psalm 28:2.Verse 2. - Lord, hear my voice; i.e. "hear and grant my request;" or, as explained in the next clause, let thine ears be attentive to the voice of my supplications. Elsewhere it is said that the enemies have driven over Israel (Psalm 66:12), or have gone over its back (Isaiah 51:23); here the customary figurative language חרשׁ און in Job 4:8 (cf. Hosea 10:13) is extended to another figure of hostile dealing: without compassion and without consideration they ill-treated the stretched-forth back of the people who were held in subjection, as though it were arable land, and, without restraining their ferocity and setting a limit to their spoiling of the enslaved people and country, they drew their furrow-strip (מעניתם, according to the Ker מענותם) long. But מענה does not signify (as Keil on 1 Samuel 14:14 is of opinion, although explaining the passage more correctly than Thenius) the furrow ( equals תּלם, גּדוּד), but, like Arab. ma‛nât, a strip of arable land which the ploughman takes in hand at one time, at both ends of which consequently the ploughing team (צמד) always comes to a stand, turns round, and ploughs a new furrow; from ענה, to bend, turn (vid., Wetzstein's Excursus II p. . It is therefore: they drew their furrow-turning long (dative of the object instead of the accusative with Hiph., as e.g., in Isaiah 29:2, cf. with Piel in Psalm 34:4; Psalm 116:16, and Kal Psalm 69:6, after the Aramaic style, although it is not unhebraic). Righteous is Jahve - this is an universal truth, which has been verified in the present circumstances; - He hath cut asunder the cords of the wicked (עבות as in Psalm 2:3; here, however, it is suggested by the metaphor in Psalm 129:3, cf. Job 39:10; lxx αὐχένας, i.e., ענוק), with which they held Israel bound. From that which has just been experienced Israel derives the hope that all Zion's haters (a newly coined name for the enemies of the religion of Israel) will be obliged to retreat with shame and confusion.
Psalm 130:2 Interlinear
Psalm 130:2 Parallel Texts

Psalm 130:2 NIV
Psalm 130:2 NLT
Psalm 130:2 ESV
Psalm 130:2 NASB
Psalm 130:2 KJV

Psalm 130:2 Bible Apps
Psalm 130:2 Parallel
Psalm 130:2 Biblia Paralela
Psalm 130:2 Chinese Bible
Psalm 130:2 French Bible
Psalm 130:2 German Bible

Bible Hub

Psalm 130:1
Top of Page
Top of Page