Psalm 119:131
I opened my mouth, and panted: for I longed for your commandments.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBTODWESTSK
EXPOSITORY (ENGLISH BIBLE)
(131) Comp. Job 29:23.

Psalm 119:131. I opened my mouth, and panted, &c. — I thirst after the truths and precepts of thy word, and pursue them eagerly, and, as it were, with open mouth, ready and greedy to receive them. “An eastern traveller, fatigued through toil and parched by heat, doth not with more vehement desire gasp for the cooling breeze, than the servant of God, in time of temptation and trouble, panteth after that spirit of refreshment and consolation which breathes in the Scriptures of truth.” — Horne.119:129-136 The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.I opened my mouth and panted - All this is the language of deep emotion. We breathe hard under the influence of such emotion; we open the mouth wide, and pant, as the ordinary passage for the air through the nostrils is not sufficient to meet the needs of the lungs in their increased action. The idea is, that his heart was full; that he had such an intense desire as to produce deep and rapid breathing; that he was like one who was exhausted, and who "panted" for breath. Compare the notes at Psalm 42:1.

For I longed for thy commandments - The word here rendered "longed" occurs nowhere else. It means to desire earnestly. See the notes at Psalm 119:20.

131-135. An ardent desire (compare Ps 56:1, 2) for spiritual enlightening, establishment in a right course, deliverance from the wicked, and evidence of God's favor is expressed

I opened my mouth, and panted—as a traveller in a hot desert pants for the cooling breeze (Ps 63:1; 84:2).

Ver. 131. I thirst after thy precepts, and pursue them eagerly, as it were with open mouth, ready and greedy to receive them. It is a metaphor from one that makes great haste after another, whereby he is forced to pant and to open his mouth for air to refresh himself. I opened my mouth, and panted,.... As a person out of breath does, through walking or running; he stops and pants, and opens his mouth, to draw in air to his relief: or as hungry and thirsty persons pant for food and drink, and open their mouths to receive it, before it can well be brought to them. So the psalmist panted after God, and communion with him; desired the sincere milk of the word; longed for the breasts of ordinances, and even fainted for the courts of the Lord, Psalm 42:1;

for I longed for thy commandments; for an opportunity of waiting upon God in the way of his duty; to hear his word, and attend his worship.

I opened my mouth, and {c} panted: for I longed for thy commandments.

(c) My zeal toward your word was so great.

EXEGETICAL (ORIGINAL LANGUAGES)
131. I opened wide my mouth for the food of this illuminating informing instruction (Job 29:23; Psalm 81:10), and panted in my eagerness to receive it.Verse 131. - I opened my mouth, and panted (comp. Psalm 38:10). The idea intended to be expressed is that of earnest and eager desire. For I longed for thy commandments (see vers. 20, 40). The eightfold Ajin. In the present time of apostasy and persecution he keeps all the more strictly to the direction of the divine word, and commends himself to the protection and teaching of God. In the consciousness of his godly behaviour (elsewhere always צדק וּמשׁפּט, here in one instance משׁפט וצדק) the poet hopes that God will surely not (בּל) leave him to the arbitrary disposal of his oppressors. This hope does not, however, raise him above the necessity and duty of constant prayer that Jahve would place Himself between him and his enemies. ערב seq. acc. signifies to stand in any one's place as furnishing a guarantee, and in general as a mediator, Job 17:3; Isaiah 38:14; לטוב similar to לטובה, Psalm 86:17, Nehemiah 5:19 : in my behalf, for my real advantage. The expression of longing after redemption in Psalm 119:123 sounds like Psalm 119:81. "The word of Thy righteousness" is the promise which proceeds from God's "righteousness," and as surely as He is "righteous" cannot remain unfulfilled. The one chief petition of the poet, however, to which he comes back in Psalm 119:124., has reference to the ever deeper knowledge of the word of God; for this knowledge is in itself at once life and blessedness, and the present calls most urgently for it. For the great multitude (which is the subject to הפרוּ) practically and fundamentally break God's law; it is therefore time to act for Jahve (עשׂה ל as in Genesis 30:30, Isaiah 64:4, Ezekiel 29:20), and just in order to this there is need of well-grounded, reliable knowledge. Therefore the poet attaches himself with all his love to God's commandments; to him they are above gold and fine gold (Psalm 19:11), which he might perhaps gain by a disavowal of them. Therefore he is as strict as he possibly can be with God's word, inasmuch as he acknowledges and observes all precepts of all things (כּל־פּקּוּדי כל), i.e., all divine precepts, let them have reference to whatsoever they will, as ישׁרים, right (ישּׁר, to declare both in avowal and deed to be right); and every false (lying) tendency, all pseudo-Judaism, he hates. It is true Psalm 119:126 may be also explained: it is time that Jahve should act, i.e., interpose judicially; but this thought is foreign to the context, and affords no equally close union for על־כן; moreover it ought then to have been accented עת לעשׂות ליהוה. On כּל־פּקּוּדי כל, "all commands of every purport," cf. Isaiah 29:11, and more as to form, Numbers 8:16; Ezekiel 44:30.

The expression is purposely thus heightened; and the correction כל־פקודיך (Ewald, Olshausen, and Hupfeld) is also superfluous, because the reference of what is said to the God of revelation is self-evident in this connection.

Links
Psalm 119:131 Interlinear
Psalm 119:131 Parallel Texts


Psalm 119:131 NIV
Psalm 119:131 NLT
Psalm 119:131 ESV
Psalm 119:131 NASB
Psalm 119:131 KJV

Psalm 119:131 Bible Apps
Psalm 119:131 Parallel
Psalm 119:131 Biblia Paralela
Psalm 119:131 Chinese Bible
Psalm 119:131 French Bible
Psalm 119:131 German Bible

Bible Hub






Psalm 119:130
Top of Page
Top of Page