1 Timothy 1
People's New Testament
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
1:1 The Work Assigned to Timothy


Greetings. Why Timothy Was Left at Ephesus. The True Object of the Commandment. Whom the Law Affects. Paul's Call to the Apostleship. Hymenaeus and Alexander.

Paul, an apostle of Jesus Christ. As one object of this letter was to strengthen Timothy's authority, Paul writes as an apostle.

By the commandment of God. See Ro 16:26. As the Judaizing opposers tried to show that Paul was inferior to Peter and the other apostles, he often recalls the fact that his appointment came not from them, and that he was independent of them. The Lord sent him to the Gentiles, as they were sent to the Jews (Ac 9:15).

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1:2 Timothy, my own son in the faith. One of his converts. Compare Titus 1:4.
As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1:3 As I besought thee to abide still at Ephesus. Paul, it is presumed, seeing on the occasion of his last visit the need of a trusty evangelist at Ephesus to counteract the errors which were arising, had left Timothy behind. He was not left there as a bishop, as has been sometimes claimed, for we find that a part of his business was to appoint bishops; but as the representative of the apostle, an evangelist. The office of Titus in Crete was similar.

That they teach no other doctrine. Than the gospel which they had been taught. Some of the errors which he was to correct are stated in 1Ti 1:4.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1:4 Neither give heed to fables. The fables are called Jewish in Titus 1:14. It is likely such fables as those of the Talmud are meant, legends which have been added to the history of the Old Testament, additions to the Scriptures. Though the Talmud was committed to writing a little later, it aimed to collect the legends and traditions which had been long in existence.

Endless genealogies. Philo, a learned Alexandrian Jew who wrote a little before Paul's time, built up a whole system on genealogies. The names in the genealogies with him represented the various conditions of the soul. Some have supposed that Paul refers to some foolish fancies of the Gnostics, but those were of later date.

Which minister questions. Raise discussions.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1:5 The end of the commandment is charity. The purpose of the charge (Revised Version) entrusted to you is love. See 1Ti 1:3. You must show these teachers that instead of teaching foolish fables they must inculcate love. The three things essential to a pure and holy love are: (1) A pure heart; (2) a good conscience; and (3) sincere faith.
From which some having swerved have turned aside unto vain jangling;
1:6 From which some having swerved. From love based on these three principles: of a pure heart, and a good conscience, and faith unfeigned (1Ti 1:5).

Vain talking. Are engaging in idle disputes.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1:7 Desiring to be teachers of the law. To be teachers of law; there is no article. These aspire to a work for which they are totally unfitted. Who has not met the class of men described?
But we know that the law is good, if a man use it lawfully;
1:8 The law is good, if a man use it lawfully. Its object was not, however, to teach fables, and genealogies, and foolish fancies. The men he opposes asserted that the law was good, but made a wrong use of it.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1:9 The law is not made for a righteous man. Law (there is no article) is not given to justify men, but to restrain, condemn, and punish the wicked. A long catalogue of sins, common in the Gentile world, are given, which were all condemned by the law.
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1:10 Kidnappers. Those who stole men and sold them into slavery.

Contrary to sound doctrine. Everything is forbidden which is opposed to the gospel.

According to the glorious gospel of the blessed God, which was committed to my trust.
1:11 According to the glorious gospel. The sound doctrine taught in the gospel, which was his trust.
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1:12 Christ Jesus our Lord, who hath enabled me. Hath given me power to preach this glorious gospel, by counting me faithful, and appointing me to his service.
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1:13 Who was before a blasphemer, and a persecutor, and injurious. Paul never could forget his old life, before he was converted.

But I obtained mercy, because I did it ignorantly in unbelief. The reason is that he was honest, sincere in his opposition, being an unbeliever, and acting ignorantly. Had he been a willful sinner, he would never have been chosen.

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1:14 And the grace of our Lord was exceeding abundant. In the mercy shown to him, for his eyes were opened,

with faith and love which is in Christ Jesus. He became a believer and was filled with love of Christ.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1:15 This is a faithful saying. That Christ came to save sinners. Paul, a sinner saved, was a proof that the saying was faithful.

Of whom I am chief. Because he had sinned so grievously in persecuting Christ. He was a great sinner saved.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1:16 Howbeit for this cause I obtained mercy. One cause of his obtaining mercy was that in him Christ might show how long-suffering he is. He forgave, saved and blessed the bitter enemy.

A pattern. An example for all believers to follow.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1:17 Now unto the King. The remembrance of the great mercy to him causes him to break forth in praise. Compare Ro 16:25-27 1Ti 6:16.

Eternal. King of the ages.

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1:18 This charge I commit to thee, son Timothy. The charge referred to in 1Ti 1:3,5.

According to the prophecies which went before on thee. Timothy was selected for the ministry by divine direction. One so chosen was chosen according to prophecy, the ordinary meaning being simply a declaration of the divine will. See PNT 1Co 12:28.

That thou by them mayest war a good warefare. For this purpose the prophetic will chose him.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1:19 Holding faith. Essential to every saint, and especially to a minister. Some, however, had swerved from the faith, and

made shipwreck. Faith is an anchor of the soul, both sure and steadfast (Heb 6:19).

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1:20 Hymenaeus. He is mentioned as a heretical teacher in 2Ti 2:17.

Alexander. Of whom nothing is known.

I have delivered unto Satan. Excommunicated. Compare 1Co 5:5.

The People's New Testament by B.W. Johnson [1891]

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