Nehemiah 9:3

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) One fourth part.—Both day and night were divided into four parts. All orders standing in their respective place, the reading occupied the morning and the worship the afternoon. It is the latter which is now made prominent, as the former had been prominent in the preceding chapter.

Benson Commentary

Nehemiah 9:3. They stood up and read in the book of the law — That is, the Levites stood up in a place built for them, and read the law as they did before, interpreting the sense of what they read. One fourth part of the day — To wit, for three hours; for there were reckoned twelve hours in their day. Probably they began to read after the morning sacrifice, at which time divers religious people used to be present, and continued reading till the sixth hour, that is, till midday; and another fourth part — Namely, from midday to the time of the evening sacrifice; they confessed — Both God’s mercies, as appears from the following prayer, and their own sins, as is expressed Nehemiah 9:2, this day being chiefly set apart for the work of confession and humiliation; and worshipped the Lord their God — Partly by their acknowledgment and adoration of his wonderful mercy, in forgiving their sins, and saving them from the judgments which they had deserved, and for giving them his law, and the knowledge thereof; and partly, by imploring his further grace and mercy to them. The work of a fast-day is good work; and we should endeavour to make a day’s work, a good day’s work, of it.

Matthew Henry's Concise Commentary

9:1-3 The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.

Barnes' Notes on the Bible

The festival lasted from the 15th day of the 7th month to the first. The 22nd day was a day of solemn observance Nehemiah 8:18. One day seems to have been allowed the people for rest; and then the work of repentance, for which they had shown themselves ready Nehemiah 8:9, was taken in hand, and a general fast was proclaimed.

Jamieson-Fausset-Brown Bible Commentary

3. they … read in the book of the law—Their extraordinary zeal led them to continue this as before.

one fourth part of the day—that is, for three hours, twelve hours being the acknowledged length of the Jewish day (Joh 11:9). This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice. The worship which they gave to the Lord their God, at this season of solemn national humiliation, consisted in acknowledging and adoring His great mercy in the forgiveness of their great and multiplied offenses, in delivering them from the merited judgments which they had already experienced or which they had reason to apprehend, in continuing amongst them the light and blessings of His word and worship, and in supplicating the extension of His grace and protection.

Matthew Poole's Commentary

Read in the book of the law; so as they did before, giving them the sense of what they read; of which See Poole "Nehemiah 8:7", See Poole "Nehemiah 8:8".

One fourth part of the day, to wit, for three hours; for there were accounted twelve hours in their day, John 11:9. Probably they began after the morning sacrifice, at which divers religious people used to be present, but now they were all assembled together upon this great occasion; and they continued their work from that time till the evening sacrifice, with which they closed the work of the day.

Another fourth part they confessed, both God’s mercies, as appears from the matter of the following prayer, and their own sins, as is expressed Nehemiah 9:2, this day being chiefly set apart for that work.

Worshipped the Lord their God; partly by the acknowledgment and adoration of his wonderful mercy in forgiving their sins, and saving them from the deserved judgments, which they either felt or feared, and giving them his law, and the knowledge thereof; and partly by imploring his further grace and mercy to them.

Gill's Exposition of the Entire Bible

And they stood up in their place,.... In the outward court of the temple, where men used to stand when they prayed and confessed their sins: and read in the book of the law of the Lord their God; that they might the better know the mind and will of God, and do their duty: this they did

one fourth part of the day; the space of three hours, from sun rising, or six o'clock in the morning, to the time of the morning sacrifice, which was about nine o'clock:

and another fourth part they confessed; the goodness of God to them, and the sins they had been guilty of:

and worshipped the Lord their God; bowed down before him in prayer and supplication, and so spent three hours more, which reached to noon or twelve o'clock; and from thence to three o'clock, about the time of the evening sacrifice, and from thence to sun setting, or six o'clock, and so spent the whole day in the above exercises alternately.

Geneva Study Bible

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they {b} confessed, and worshipped the LORD their God.

(b) They confessed their sins, and used prayers.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. stood up] Literally, ‘arose.’

in their place] cf. Nehemiah 8:7. The people appear to have continued standing where they were for six hours, listening for three hours and worshipping three hours.

and read] the people read. By this we should understand that the people’s religious representatives, the Levites, read while the people listened. For ‘the book of the law,’ cf. Nehemiah 8:3.

one fourth part] R.V. a fourth part, i.e. a quarter of the day as opposed to the night; i.e. 3 hours. The time of day is not told us. We may conjecture 9.0 a.m.–12.0, and 12.0–3.0 p.m. to have been the two quarters.

the Lord their God] Characteristic of this section, cf. Nehemiah 9:4-5; Nehemiah 9:7, Nehemiah 10:29; Nehemiah 10:34.

Pulpit Commentary

Verse 3. - In their place. See above, Nehemiah 8:7. The people and the ministers had their appointed "places"in every gathering of a religious character. The former now "stood up" in their proper place, and read, i.e. "engaged in the reading of the law, not, however, as actual readers, but as listeners. The readers would be the Levites (see Nehemiah 8:7, 8). One fourth part of the day. The day and the night were alike divided by the Jews into four parts, each of three hours duration. The nocturnal divisions are frequently alluded to in the New Testament (Mark 13:35; John 18:28, etc.). Worshipped. Literally, "bowed themselves down," or "prostrated themselves." Nehemiah 9:3

Keil and Delitzsch Biblical Commentary on the Old Testament

And they stood up (i.e., remained standing) in their place (comp. Nehemiah 8:7), and read in the book of the law of the Lord their God, i.e., listened to the reading of the law, a fourth part of the day (about three hours), and a fourth part (the next three hours) they confessed (made a confession of their sins), and worshipped the Lord their God. This confession and worship is more nearly described vv. 4-37.