Mark 14:62
And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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EXPOSITORY (ENGLISH BIBLE)
14:53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.See this fully explained in the notes at Matthew 26:57-75. 62. And Jesus said, I am—or, as in Matthew (Mt 26:64), "Thou hast said [it]." In Luke, however (Lu 22:70), the answer, "Ye say that I am," should be rendered—as De Wette, Meyer, Ellicott, and the best critics agree that the preposition requires—"Ye say [it], for I am [so]." Some words, however, were spoken by our Lord before giving His answer to this solemn question. These are recorded by Luke alone (Lu 22:67, 68): "Art Thou the Christ [they asked]? tell us. And He said unto them, If I tell you, ye will not believe: and if I also ask [interrogate] "you, ye will not answer Me, nor let Me go." This seems to have been uttered before giving His direct answer, as a calm remonstrance and dignified protest against the prejudgment of His case and the unfairness of their mode of procedure. But now let us hear the rest of the answer, in which the conscious majesty of Jesus breaks forth from behind the dark cloud which overhung Him as He stood before the Council. (Also see on [1511]Joh 18:28.)

and—in that character.

ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven—In Matthew (Mt 26:64) a slightly different but interesting turn is given to it by one word: "Thou hast said [it]: nevertheless"—We prefer this sense of the word to "besides," which some recent critics decide for—"I say unto you, Hereafter shall ye see the Son of man sit on the right hand of power, and coming in the clouds of heaven." The word rendered "hereafter" means, not "at some future time" (as to-day "hereafter" commonly does), but what the English word originally signified, "after here," "after now," or "from this time." Accordingly, in Lu 22:69, the words used mean "from now." So that though the reference we have given it to the day of His glorious Second Appearing is too obvious to admit of doubt, He would, by using the expression, "From this time," convey the important thought which He had before expressed, immediately after the traitor left the supper table to do his dark work, "Now is the Son of man glorified" (Joh 13:31). At this moment, and by this speech, did He "witness the good confession" emphatically and properly, as the apostle says in 1Ti 6:13. Our translators render the words there, "Who before Pontius Pilate witnessed"; referring it to the admission of His being a King, in the presence of Cæsar's own chief representative. But it should be rendered, as Luther renders it, and as the best interpreters now understand it, "Who under Pontius Pilate witnessed," &c. In this view of it, the apostle is referring not to what our Lord confessed before Pilate—which, though noble, was not of such primary importance—but to that sublime confession which, under Pilate's administration, He witnessed before the only competent tribunal on such occasions, the Supreme Ecclesiastical Council of God's chosen nation, that He was THE Messiah, and THE Son of the Blessed One; in the former word owning His Supreme Official, in the latter His Supreme Personal, Dignity.

See Poole on "Mark 14:53" And Jesus said, I am,.... That is, the Son of God; in proof of which he adds,

and ye shall see the son of man sitting on the right hand of power; that is, of God, who is all power, the Lord God Almighty:

and coming in the clouds of heaven; either at the destruction of Jerusalem, or at the last day, referring to the prophecy in Daniel 7:13; See Gill on Matthew 26:64.

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
EXEGETICAL (ORIGINAL LANGUAGES)
Mark 14:62. Ἐγώ εἰμι. On Christ’s reply to the high priest affirming the Messianic claim, vide notes on Mt.62. And Jesus said. I am] Thus adjured, the Lord broke the silence He had hitherto maintained. His answer to such a question must be liable to no misinterpretation. Peter in an ecstatic moment had declared He was the King Messiah, “the Son of the living God” (Matthew 16:16), and He had not refused the awful Name. Thousands also of Galilean pilgrims had saluted Him with Hosannas in this character through the streets of Jerusalem. But as yet He had not openly declared Himself. The supreme moment, however, had at length arrived, and He now replied, “I am—the Messiah, the Son of God, the Son of Man—and hereafter ye shall see Me sitting on the right hand of power, and coming in the clouds of heaven.” Comp. Daniel 7:13; Psalm 8:4; Psalm 110:1.[62. Ἐγώ ἐιμι, I am) Jesus, when His enemies spake false witness against Him, and when His disciples withdrew themselves from the confession of the truth, Himself made an open profession of the truth.—V. g.]Verse 62. - To this question our Lord returns a plain and candid answer, out of reverence for the Divine Name which, as St. Matthew and St. Luke tell us, had been invoked by the high priest, and also respect for the office of the high priest, by whom he had been put upon his oath. St. Chrysostom says that our Lord answered thus that he might leave without excuse all those who listened to him, who would not hereafter be able to plead in the day of judgment that, when our Lord was solemnly asked in the council whether he was the Son of God, he had either refused to answer, or had answered evasively. This answer of our Lord is full of majesty and sublimity. He is arraigned as a criminal, standing in the midst of the chief priests and scribes,his bitter enemies; and it is as though he said, "You, O Caiaphas, and you the chief priests and elders of the Jews, are now unjustly condemning me as a false prophet and a false Christ; but the day is at hand when I, who am now a prisoner at your judgment seat, shall sit on the throne of glory as the Judge of you and of all mankind. You are now about to condemn me to the death of the cross; but I shall then sit in judgment upon you, and condemn you for this terrible guilt of slaying me, who am the true God and the Judge of the world." Iam

See on Matthew 26:64.

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