Leviticus 4:26
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
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Leviticus 4:26. It shall be forgiven — Both judicially, as to all ecclesiastical censures or civil punishment; and really, upon condition of repentance and faith in the Messiah to come.

4:22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.See Leviticus 1:11. 22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments—Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required—"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting. Both ceremonially and judicially, as to all ecclesiastical censures or civil punishments; and really, upon condition of their repentance and faith in the Messias to come.

And he shall burn all his fat upon the altar, Of burnt offering, that is, the priest shall do it:

as the fat of the sacrifice of peace offerings; see Leviticus 3:3.

and the priest shall make an atonement for him as concerning his sin; in a typical way, directing to the great sacrifice of Christ, which is the only real atonement and propitiation for sin: the Vulgate Latin, Syriac, and Arabic versions, render, "the priest shall pray for him": for the pardon of his sin:

and it shall be forgiven him; not for the prayers of the priest, nor for the sacrifice offered up, but for the sake of Christ, the antitype of such sacrifices, and when faith was exercised on him; or the meaning is, he shall not be punished for it.

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make {i} an atonement for him as concerning his sin, and it shall be forgiven him.

(i) In which he represented Jesus Christ.

Leviticus 4:26"If (או, see Ges. 155, 2) his sin is made known to him," i.e., if any one called his attention to the fact that he had transgressed a commandment of God, he was to bring a he-goat without blemish, and, having laid his hand upon it, to slay it at the place of burnt-offering; after which the priest was to put some of the blood upon the horns of the altar of burnt-offering, and pour out the rest of the blood at the foot of the altar, and then to burn the whole of the fat upon the altar, as in the case of the peaceoffering (see Leviticus 3:3-4), and thus to make atonement for the prince on account of his sin. עזים שׂעיר, or שׂעיר alone (lit., hairy, shaggy, Genesis 27:11), is the buck-goat, which is frequently mentioned as the animal sacrificed as a sin-offering: e.g., that of the tribe-princes (Numbers 7:16., Leviticus 15:24), and that of the nation at the yearly festivals (Leviticus 16:9, Leviticus 16:15; Leviticus 23:19; Numbers 28:15, Numbers 28:22, Numbers 28:30; Numbers 29:5, Numbers 29:16.) and at the consecration of the tabernacle (Leviticus 9:3, Leviticus 9:15; Leviticus 10:16). It is distinguished in Numbers 7:16. from the attudim, which were offered as peace-offerings, and frequently occur in connection with oxen, rams, and lambs as burnt-offerings and thank-offerings (Psalm 50:9, Psalm 50:13; Psalm 66:15; Isaiah 1:11; Isaiah 34:6; Ezekiel 39:18). According to Knobel, עזים שׂעיר, or שׂעיר, was an old he-goat, the hair of which grew longer with age, particularly about the neck and back, and עזים שׂעירת (Leviticus 4:28; Leviticus 5:16) an old she-goat; whilst עתּוּד was the younger he-goat, which leaped upon the does (Genesis 31:10, Genesis 31:12), and served for slaughtering like lambs, sheep, and goats (Deuteronomy 32:14; Jeremiah 51:40). But as the עזים שׂעיר was also slaughtered for food (Genesis 37:31), and the skins of quite young he-goats are called שׂעירת (Genesis 27:23), the difference between שׂעיר and עתּוּד is hardly to be sought in the age, but more probably, as Bochart supposes, in some variety of species, in which case seir and seirak might denote the rough-haired, shaggy kind of goat, and attud the buck-goat of stately appearance.
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