Joshua 2:13
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
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EXPOSITORY (ENGLISH BIBLE)
(13) Save alive my father, and my mother, and my brethren, and my sisters.—Whatever Rahab may have been herself, her acknowledgment of all her family is observable. She was in no way separated or degraded from their society. When we remember what Moses describes the Canaanites to have been (in certain passages of the Pentateuch, as Leviticus 18:24-28; Leviticus 20:22-23) and compare this chapter, we may reasonably conclude Rahab to have been morally not inferior to her countrymen as they were then, but rather their superior. We are reminded that the “publicans and harlots “were not the worst members of the “evil and adulterous generation” to whom the Word of God came. They believed John the Baptist, and were among the most constant hearers of the true Joshua (Matthew 21:32; Luke 15:1).

2:8-21 Rahab had heard of the miracles the Lord wrought for Israel. She believed that his promises would certainly be fulfilled, and his threatenings take effect; and that there was no way of escape but by submitting to him, and joining with his people. The conduct of Rahab proved that she had the real principle of Divine faith. Observe the promises the spies made to her. The goodness of God is often expressed by his kindness and truth, Ps 117:2; in both these we must be followers of him. Those who will be conscientious in keeping promises, are cautious in making them. The spies make needful conditions. The scarlet cord, like the blood upon the doorpost at the passover, recalls to remembrance the sinner's security under the atoning blood of Christ; and that we are to flee thereto for refuge from the wrath of a justly offended God. The same cord Rahab used for the saving of these Israelites, was to be used for her own safety. What we serve and honour God with, we may expect he will bless, and make useful to us.A true token - literally, "a sign" or "pledge of truth; "something to bind them to keep their promise faithfully. The "token" was the oath which the spies take Joshua 2:14. Jos 2:8-21. The Covenant between Her and Them.

8-13. she came up unto them upon the roof and said—Rahab's dialogue is full of interest, as showing the universal panic and consternation of the Canaanites on the one hand (Jos 24:11; De 2:25), and her strong convictions on the other, founded on a knowledge of the divine promise, and the stupendous miracles that had opened the way of the Israelites to the confines of the promised land. She was convinced of the supremacy of Jehovah, and her earnest stipulations for the preservation of her relatives amid the perils of the approaching invasion, attest the sincerity and strength of her faith.

No text from Poole on this verse.

And that ye will save alive my father, and my mother, and my brethren, and my sisters,.... She makes no mention of any husband or children she had, as harlots seldom have, and which seems to confirm her character as such; and so Abarbinel observes, that her father's house is only mentioned to tell us that she had no husband, for she was an harlot and had no children, and puts her father and mother in the room of an husband, and her brethren and sisters in the room of children:

and all that they have; not their substance only, but their children more especially, the children of her brethren and sisters:

and deliver our lives from death; here she manifestly includes herself, and requests the saving of her life, and the lives of all her relations, when she knew the inhabitants of the city would be all put to death upon the taking of it: thus she provided for the safety of her family, as Noah in another case and manner did, Hebrews 11:7; and indeed seemed more concerned for them than for herself; and thus souls sensible of their own estate and condition, by nature and grace, are very solicitous for the salvation of their relations and friends, Romans 9:3.

And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
EXEGETICAL (ORIGINAL LANGUAGES)
Joshua 2:13After this confession Rahab entreated the spies to spare her family (father's house), and made them promise her on oath as a sign of their fidelity, that on the capture of Jericho, which is tacitly assumed as self-evident after what had gone before, they would save alive her parents, and brothers and sisters, and all that belonged to them (i.e., according to Joshua 6:23, the children and families of her brothers and sisters), and not put them to death; all of which they promised her on oath. "A true token," lit. a sign of truth, i.e., a sign by which they guaranteed the truth of the kindness for which she asked. This sign consisted in nothing but the solemn oath with which they were to confirm their assurance, and, according to Joshua 2:14, actually did confirm it. The oath itself was taken in these words, "our soul shall die for you," by which they pledged their life for the life of Rahab and her family in this sense: God shall punish us with death if we are faithless, and do not spare thy life and the lives of thy relations. Though the name of God is not really expressed, it was implied in the fact that the words are described as swearing by Jehovah. But the spies couple their assurance with this condition, "if ye utter not this our business," do not betray us, sc., so that we should be pursued, and our life endangered; "then will we show thee mercy and truth" (cf. Genesis 24:27).
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