Joshua 19:34
And then the coast turns westward to Aznothtabor, and goes out from there to Hukkok, and reaches to Zebulun on the south side, and reaches to Asher on the west side, and to Judah on Jordan toward the sun rise.
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EXPOSITORY (ENGLISH BIBLE)
(34) Hukkok (Yakûk, sheet 6), in the same region as the above, but a little further north, near the northeast boundary of Zebulun. Of Judah upon Jordan we can say nothing with certainty.

Joshua 19:34-35. And to Judah upon Jordan — It was not near Judah, there being several tribes between them. Therefore the meaning is, this tribe had a communication with that of Judah, by means of the river Jordan. So the word upon, in our translation, ought to be interpreted. This river afforded them the convenience of carrying merchandises to Judah, or bringing them from thence. And thus, some think, the prophecy of Moses was accomplished, (Deuteronomy 33:23.) Possess thou the west and the south; which doth not signify that they had any land in the south; but that they trafficked with that country by the means of Jordan. Chinnereth — Whence the lake of Cinnereth, or Genesareth, received its name. Geneser signifies the gardens of princes; and here were fine gardens, and a kind of paradise. The Jews say the name Cinnereth was taken from its fruits, which were as sweet to the taste as the cinnor, or harp, to the ear.19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.Aznoth-tabor - This place ("ears of Tabor") was no doubt in the neighborhood of Mount Tabor - probably on the eastern slope; and Hukkok on the western slope.

To Judah upon Jordan - i. e. to the "Havoth-jair" Numbers 32:41, which were on the opposite side of Jordan. Jair, from whom these towns or villages were named, traced his ancestry in the male line through Hezron to Judah Numbers 27:1; and it is likely that he was assisted by large numbers of his kinsmen of that tribe in his rapid conquest of Bashan. Hence, the Havoth-jair were, in all likelihood, largely colonised by Judahites, especially perhaps that portion of them nearest the Jordan. Thus, that part of the river and its valley adjacent to these settlements was spoken of as "Judah upon Jordan," or more literally "Judah of the Jordan" (compare Numbers 22:1).

34. Aznoth-tabor—on the east of Tabor towards the Jordan, for the border ran thence to Hukkok, touching upon that of Zebulun; and as the territory of Zebulun did not extend as far as the Jordan, Aznoth-tabor and Hukkok must have been border towns on the line which separated Naphtali from Issachar.

to Judah upon Jordan toward the sunrising—The sixty cities, Havoth-jair, which were on the eastern side of the Jordan, opposite Naphtali, were reckoned as belonging to Judah, because Jair, their possessor, was a descendant of Judah (1Ch 2:4-22) [Keil].

Westward: this is unquestionably the southern border described from east to west.

To Judah, upon Jordan.

Quest. How can this be, when there were divers tribes between this and Judah, all which reached to Jordan?

Answ. He doth not say of Judah, as he doth of Zebulun and Asher, that it reacheth to it; but, as it seems, purposely leaves out that word which he had used in both the former branches, lest it should be understood of a local reaching to it, or being contiguous with it, which was not true; and that he might signify that he meant this clause in another sense, to wit, that it did in some sort go or reach to, or converse with Judah by Jordan. And so this may be here added, to show the accomplishment of that famous and obscure prophecy, That Naphtali, though he should be planted in the utmost border of the land, on the north-east, yet he should possess the riches of the west and south, Deu 33:23, i.e. of those tribes which were at a great distance from him westward and southward; and this he should do by way of commerce with them by their famous river Jordan, which he did not only touch in a small part, as some of the other tribes did, but lay all along it for a good space together, even from the very fountain unto the sea of Gennesaret. Some think that this is verified by that royalty of this river, which they suppose God gave to the tribe of Judah, which extended as far as Naphtali. And then the coast turneth westward to Aznothtabor,.... This was the southern border, reaching from east to west; it began at Aznothtabor, which Jerom (g) says was a village in his time belonging to the country of Diocaesarea, in the plains; there is another place called Chislothtabor, on the borders of Zebulun, Joshua 19:12,

and goeth out from thence to Hukkok: there the southern border ended, which was in the border of Asher, and is the same with Helkath, Joshua 19:25; with which compare 1 Chronicles 6:75,

and reacheth to Zebulun on the south side, and reacheth to Asher on the west side and to Judah upon Jordan towards the sunrising; so that as it was bounded by Lebanon, on the north, near to which some of the cities were, mentioned in Joshua 19:33, it had Zebulun on the south, Asher on the west, and Jordan to the east; for by Judah is not meant the tribe of Judah, from which Naphtali was at a great distance, but a city so called, as Fuller (h) seems rightly to conjecture.

(g) De loc. Heb. fol. 88. I.((h) Pisgah-Sight, B. 2. c. 4. p. 104.

And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
EXEGETICAL (ORIGINAL LANGUAGES)
34. and then the coast turneth] From the Jordan on the east, the southern border of Naphtali turned westward to Aznoth-tabor, not identified, but probably a border town on the line which separated this tribe from Issachar, and “struck,” or coincided with, Zebulun on the south and Asher on the west. The site of Hukkok is unknown.

Judah upon Jordan] So our Version renders it, following the Vulgate, Et in Juda ad Jordanem. Others, following the Masoretic punctuation, would put a colon at Judah, so that it would run, “and Judah; the Jordan was toward the sunrising” i.e. the eastern boundary of the tribe. The word Judah here has been explained by the fact that the sixty cities, Havoth-jair (Numbers 32:41), which were on the eastern side of Jordan opposite to Naphtali, were reckoned as belonging to Judah, because Jair their founder was descended on the father’s side from Judah through Hezron. Comp. 1 Chronicles 2:21-24. Others would identify it with a village el-Jehidijeh, marked on Dr Smith’s map, north of Tibrin, but this is not satisfactory.Verse 34. - And then the coast turneth westward. Here the words are literally translated without any confusion between the west and the sea, nor any misapprehension of the meaning of the word נסב. Reacheth. This is the same word translated skirteth above, ver. 11, note. We have it here clearly stated that Naphtali was bordered on the south by Zebulun, on the west by Asher, and on the east by "Judah upon Jordan." To Judah. These words have caused great trouble to translators and expositors for 2,000 years. The LXX. omits them altogether, rendering, "and the Jordan to the eastward." The Masorites, by inserting a disjunctive accent between them and the words that follow, would have us render, "and to Judah: Jordan towards the sun rising," or, "is towards the sunrising," a rendering which gives no reasonable sense. They unquestionably form part of the text, since no version but the LXX. omits them. A suggestion of Von Raumer's has found favour that the cities called Havoth Jair, which were on the eastern side of Jordan, opposite the inheritance of Naphtali, are meant. Jair was a descendant of Judah by the father's side, through Hezron. So Ritter, 4:338 (see 1 Chronicles 2:21-23). It would seem that the principle of female inheritance, having once been admitted in the tribe of Manasseh, was found capable of further extension. But to the majority of the Israelites this settlement would no doubt be regarded as an offshoot of the tribe of Judah. In Joshua 19:28-30 the towns and boundaries in the northern part of the territory of Asher, on the Phoenician frontier, are given, and the Phoenician cities Sidon, Tyre, and Achzib are mentioned as marking the boundary. First of all we have four towns in Joshua 19:28, reaching as far as Sidon, no doubt in the northern district of Asher. Ebron has not yet been traced. As Abdon occurs among the towns which Asher gave up to the Levites (Joshua 21:30; 1 Chronicles 6:59), and in this verse also twenty MSS have the reading Abdon, many writers, like Reland (Pal. p. 514), regard Ebron as a copyist's error for Abdon. This is possible enough, but it is by no means certain. As the towns of Asher are not all given in this list, since Acco, Achlab, and Helba (Judges 1:31) are wanting, Abdon may also have been omitted. But we cannot attach any importance to the reading of the twenty MSS, as it may easily have arisen from Joshua 21:30; and in addition to the Masoretic text, it has against it the authority of all the ancient versions, in which the reading Ebron is adopted. But even Abdon cannot be traced with certainty. On the supposition that Abdon is to be read for Ebron, Knobel connects it with the present Abbadiyeh, on the east of Beirut (Rob. iii. App.; Ritter, Erdk. xvii. pp. 477 and 710), or with Abidat, on the east (not the north) of Jobail (Byblus), mentioned by Burckhardt (Syr. p. 296) and Robinson (iii. App.); though he cannot adduce any other argument in support of the identity of Abdon with these two places, which are only known by name at present, except the resemblance in their names. On the supposition, however, that Abdon is not the same as Ebron, Van de Velde's conjecture is a much more natural one; namely, that it is to be found in the ruins of Abdeh, on the Wady Kurn, to the north of Acca. Rehob cannot be traced. The name occurs again in Joshua 19:30, from which it is evident that there were two towns of this name in the territory of Asher (see at Joshua 19:30). Schultz and Van de Velde connect it with the village of Haml by the wady of that name, between Ras el Abyad and Ras en Nakura; but this is too far south to be included in the district which reached to great Sidon. Knobel's suggestion would be a more probable one, namely, that it is connected with the village of Hammana, on the east of Beirut, in the district of el Metn, on the heights of Lebanon, where there is now a Maronite monastery (vid., Seetzen, i. p. 260; Rob. iii. App.; and Ritter, xvii. pp. 676 and 710), if it could only be shown that the territory of Asher reached as far to the east as this. Kanah cannot be the village of Kna, not far from Tyre (Rob. iii. p. 384), but must have been farther north, and near to Sidon, though it has not yet been discovered. For the supposition that it is connected with the existing place called Ain Kanieh (Rob. iii. App.; Ritter, xvii. pp. 94 and 703), on the north of Jezzin, is overthrown by the fact that that place is too far to the east to be thought of in this connection; and neither Robinson nor Ritter makes any allusion to "Ain Kana, in the neighbourhood of Jurjera, six hours to the south-east of Sidon," which Knobel mentions without quoting his authority, so that the existence of such a place is very questionable. On Sidon, now Saida, see at Joshua 11:8.
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