Joshua 15:24
Ziph, and Telem, and Bealoth,
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EXPOSITORY (ENGLISH BIBLE)
15:20-63 Here is a list of the cities of Judah. But we do not here find Bethlehem, afterwards the city of David, and ennobled by the birth of our Lord Jesus in it. That city, which, at the best, was but little among the thousands of Judah, Mic 5:2, except that it was thus honoured, was now so little as not to be accounted one of the cities.Telem may be the Telaim of 1 Samuel 15:4, where Saul mustered his army for the expedition against the Amalekites. It is possibly to be looked for at "El-Kuseir", a spot where the various routes toward different parts of the Negeb converge, and which is occupied by the Arab tribe the "Dhullam", a word identical with Telem in its consonants. Bealoth is probably the "Baalath-beer - Ramath of the south" Joshua 19:8, and was one of the towns afterward assigned to the Simeonites. It is identified with the modern Kurnub.Jos 15:21-63. Cities of Judah.

21-63. the uttermost cities of the tribe of the children of Judah—There is given a list of cities within the tribal territory of Judah, arranged in four divisions, corresponding to the districts of which it consisted—the cities in the southern part (Jos 15:21-32), those in the lowlands (Jos 15:33-47), those in the highlands (Jos 15:48-60), and those in the desert (Jos 15:61, 62). One gets the best idea of the relative situation of these cities by looking at the map.

No text from Poole on this verse. Ziph,.... Ziph was of the tribe of Judah in the south, on the borders of Eleutheropolis, as Jerom says (d) and was eight miles from Hebron to the east; and in his time a village was shown, where David was hid; but that Ziph seems to be in another part of this tribe near Carmel, and from whence a wilderness had its name; see Joshua 15:55,

and Telem is supposed to be the same with Telaim, 1 Samuel 15:4,

and Bealoth; of this city we read nowhere else.

(d) De loc. Heb. fol. 95. G.

Ziph, and Telem, and Bealoth,
EXEGETICAL (ORIGINAL LANGUAGES)
24. Ziph] (b) With this town commences a second group of five cities:—

(1) Ziph, not identified; (2) Telem, not identified—not to be confounded with Telaim, where Saul collected and numbered his forces before his attack on Amalek (1 Samuel 15:4); (3) Bealoth = Bealoth-beer, on the road towards Hebron; (4) Hazor-hadattah = “New Hazor;” (5) Kerioth-Hezron, which is Hazor; the names are to be joined together, like Kirjath-arba and Kirjath-jearim.Verse 24. - Telem. This is identified by Knobel with the Telaim mentioned in 1 Samuel 15:4. Conder, in his 'Handbook,' supports this view, but nothing more is known of the place. When Achzah had become his wife ("as she came," i.e., on her coming to Othniel, to live with him as wife), she urged him to ask her father for a field. "A field:" in Judges 1:14 we find "the field," as the writer had the particular field in his mind. This was not "the field belonging to the town of Debir" (Knobel), for Othniel had no need to ask for this, as it naturally went with the town, but a piece of land that could be cultivated, or, as is shown in what follows, one that was not deficient in springs of water. What Othniel did is not stated, but only what Achzah did to attain her end, possibly because her husband could not make up his mind to present the request to her father. She sprang from the ass upon which she had ridden when her father brought her to Othniel. צנח, which only occurs again in Judges 4:21, and in the parallel passage, Judges 1:14, is hardly connected with צנע, to be lowly or humble (Ges.); the primary meaning is rather that suggested by Frst, to force one's self, to press away, or further; and hence in this case the meaning is, to spring down quickly from the animal she had ridden, like נפל in Genesis 24:64. Alighting from an animal was a special sign of reverence, from which Caleb inferred that his daughter had some particular request to make of him, and therefore asked her what she wanted: "What is to thee?" or, "What wilt thou?" She then asked him for a blessing (as in 2 Kings 5:15); "for," she added, "thou hast given me into barren land." הנּגב ארץ (rendered a south land) is accus. loci; so that negeb is not to be taken as a proper name, signifying the southernmost district of Canaan (as in Joshua 15:21, etc.), but as an appellative, "the dry or arid land," as in Psalm 126:4. "Give me springs of water," i.e., a piece of land with springs of water in it. Caleb then gave her the "upper springs and lower springs:" this was the name given to a tract of land in which there were springs on both the higher and lower ground. It must have been somewhere in the neighbourhood of Debir, though, like the town itself, it has not yet been found.
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