And Kedesh, and Hazor, and Ithnan,
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EXPOSITORY (ENGLISH BIBLE)Joshua 15:21-32; of "the valley," or "the plain" ("Shephelah", Joshua 15:33-47); of "the mountains" Joshua 15:48-60; and of "the wilderness" Joshua 15:61-62. Many of the identifications are still conjectural only.
Joshua 15:21-32. The Negeb was for the most part rocky and arid, and cannot have been at any time very thickly populated.
Kabzeel was the native place of Benaiah 2 Samuel 23:20, who was famous as a slayer of lions. The Negeb was a principal haunt of these beasts.
21-63. the uttermost cities of the tribe of the children of Judah—There is given a list of cities within the tribal territory of Judah, arranged in four divisions, corresponding to the districts of which it consisted—the cities in the southern part (Jos 15:21-32), those in the lowlands (Jos 15:33-47), those in the highlands (Jos 15:48-60), and those in the desert (Jos 15:61, 62). One gets the best idea of the relative situation of these cities by looking at the map.Numbers 32:8,
and Hazor is another city from that which is mentioned, Joshua 11:1; and was in the tribe of Naphtali:
and Ithnan, which Jerom (c) calls Jedna, was, according to him, six miles from Eleutheropolis, as you go to Hebron; the Greek version joins this and the former city together, and makes them one.And Kedesh, and Hazor, and Ithnan,
EXEGETICAL (ORIGINAL LANGUAGES)Judges 3:9 the first judge of the Israelites after Joshua's death, is called כלב אחי קנז בּן, i.e., either "the son of Kenaz (and) brother of Caleb," or "the son of Kenaz the brother of Caleb." The second rendering is quite admissible (comp. 2 Samuel 13:3, 2 Samuel 13:32, with 1 Chronicles 2:13), but the former is the more usual; and for this the Masorites have decided, since they have separated achi Caleb from ben-Kenaz by a tiphchah. And this is the correct one, as "the son of Kenaz" is equivalent to "the Kenizzite" (Joshua 14:6). According to Judges 1:13 and Judges 3:9, Othniel was Caleb's younger brother. Caleb gave him his daughter for a wife, as marriage with a brother's daughter was not forbidden in the law (see my Bibl. Archol. ii. 107, note 14).
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