Joshua 15:23
Parallel Verses
New International Version
Kedesh, Hazor, Ithnan,

King James Bible
And Kedesh, and Hazor, and Ithnan,

Darby Bible Translation
and Kedesh, and Hazor, and Jithnan,

World English Bible
Kedesh, Hazor, Ithnan,

Young's Literal Translation
and Kedesh, and Hazor, and Ithnan,

Joshua 15:23 Parallel
Commentary
Clarke's Commentary on the Bible

Give me a blessing - Do me an act of kindness. Grant me a particular request.

Thou hast given me a south land - Which was probably dry, or very ill, watered.

Give me also springs of water - Let me have some fields in which there are brooks or wells already digged.

The upper springs, and the nether springs - He gave her even more than she requested; he gave her a district among the mountains and another in the plains well situated and well watered. There are several difficulties in this account, with which I shall not trouble the reader. What is mentioned above appears to be the sense.

Treasury of Scripture Knowledge

Kedesh

Joshua 12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one;

Numbers 33:37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.

Deuteronomy 1:19 And when we departed from Horeb, we went through all that great and terrible wilderness...

Hazor the LXX. read (), for Hazar-Ithnan, regarding these two as one city.

Library
The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the
John Lightfoot—From the Talmud and Hebraica

Joshua 15:22
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