Joshua 10:4
Come up to me, and help me, that we may smite Gibeon: for it has made peace with Joshua and with the children of Israel.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(4) Come up . . . that we may smite Gibeon.—It is remarkable that we do not read of one direct attack upon Joshua and his army in all the wars of Canaan. The Canaanites seem to have acted strictly upon the defensive: and this fact tallies with what we read of the alarm and depression that spread among them at the passage of Jordan by Israel. And the armies which did take the field were attacked by Joshua in each instance before they had ventured to attack him. In the present instance it was thought necessary to smite Gibeon, not only to make an example of the inhabitants, but also because of its importance as a stronghold in the hands of Israel. The position of the Hivite tetrapolis was strong enough to command the country. The fact that a man of Gibeon was afterwards selected to reign over Israel, and that the tabernacle was stationed there, so that Gibeon became a sort of metropolis during the latter portion of Saul’s reign, is a significant comment upon this.

10:1-6 When sinners leave the service of Satan and the friendship of the world, that they make peace with God and join Israel, they must not marvel if the world hate them, if their former friends become foes. By such methods Satan discourages many who are convinced of their danger, and almost persuaded to be Christians, but fear the cross. These things should quicken us to apply to God for protection, help, and deliverance.For Hebron, see Genesis 13:18. Jarmuth, afterward one of the cities of Judah Joshua 15:35, is probably identified with the modern Yarmuk. Lachish was also a city of Judah Joshua 15:39, and, like Jarmuth, occupied by Jews after the captivity, Nehemiah 11:39. It was fortified by Rehoboam after the revolt of the Ten tribes 2 Chronicles 11:9, and seems to have been regarded as one of the safest places of refuge 2 Kings 14:19. Through Lachish the idolatry of Israel was imported into Judah Micah 1:13, and of this sin the capture of the city by Sennacherib was the punishment 2 Kings 18:14-17; 2 Kings 19:8. Lachish is by most authorities identified with Um Lakis, lying some twenty miles west of Eleutheropolis, on the road to Gaza (and by Conder with El Hesy).

Eglon is the modern Ajlan.

3, 4. Wherefore Adoni-zedek … sent, … saying, Come up unto me, and help me—A combined attack was meditated on Gibeon, with a view not only to punish its people for their desertion of the native cause, but by its overthrow to interpose a barrier to the farther inroads of the Israelites. This confederacy among the mountaineers of Southern Palestine was formed and headed by the king of Jerusalem, because his territory was most exposed to danger, Gibeon being only six miles distant, and because he evidently possessed some degree of pre-eminence over his royal neighbors. No text from Poole on this verse. Come up unto me, and help me, that we may smite Gibeon,.... For which he thought himself not a match, not only because it was a great city, and full of mighty men, and had other cities subject to it, but because he might reasonably judge that Joshua would come to their assistance if possible, being in league with him; he sends to these kings in an authoritative manner, as if they were in some respects subject to him; and he proposes Jerusalem as the place of their rendezvous, and which it seems lay higher than their cities, though they were in the mountainous part of the country:

for it hath made peace with Joshua, and with the children of Israel; their avowed enemies, and so had separated themselves from their countrymen, and from their common interest; and therefore it was thought proper to make an example of them, that others might fear to do the same.

Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
4. for it hath made peace] The enterprise was directed primarily not against Joshua, but against Gibeon which had made peace with him. Comp. Joshua 9:15.

4. When in describing the assault on Lachish the writer of the Book of Joshua tells us it was the second day before it succeeded, he undesignedly leads us to suspect that Lachish was a stronghold; and on consulting other portions of the history of the Jews we discover that suspicion to be confirmed; and on the whole a coincidence results very characteristic of truth and accuracy, and this in a narrative full of the miraculous. Blunt’s Undesigned Coincidences, pp. 107, 108.Verse 4. - Come up unto me. Most of these kings were in the lowlands. Hence the expression "Come up" is accurate in the mouth of the king of Jerusalem, and strengthens the claim of the narrative to be regarded as authentic. That we may smite Gibeon. Or, and we will smite Gibeon. The conjunction וְ. often, but not always, signifies the purpose with which a thing is done. Here there is nothing to guide us in the decision whether the passage indicates the purpose or the result. It is in keeping with the whole history, and is one of the life-like touches with which it abounds, that the king of Jerusalem does not dare to suggest an attack upon Joshua. He can only venture upon assailing Gibeon, standing in less fear of it than of the divinely protected invaders, and hoping at least by this measure to deprive Joshua of formidable allies. "Cure anima humana Verbo Dei se sociaverit, dubitare non debet, statim se inimicos habituram, et eos, quos ante habuerit amicos, in adversa-rios vertendos" (Orig., Hom. 2 on Joshua. See also Ecclus. 2:1; 2 Timothy 3:12). "As Satan, so wicked men, cannot abide to lose any of their communitie. If a convert come home, the angels welcome him with songs, the Devils follow him with uprore and furie, his old Partners with seorne and obloquie" (Bp. Hall). The Gibeonites offered this excuse for their conduct, that having heard of the command of God which had been issued through Moses, that all the Canaanites were to be destroyed (Deuteronomy 7:1; Deuteronomy 20:16-17), they had feared greatly for their lives, and readily submitted to the resolution which Joshua made known to them.
Joshua 10:4 Interlinear
Joshua 10:4 Parallel Texts

Joshua 10:4 NIV
Joshua 10:4 NLT
Joshua 10:4 ESV
Joshua 10:4 NASB
Joshua 10:4 KJV

Joshua 10:4 Bible Apps
Joshua 10:4 Parallel
Joshua 10:4 Biblia Paralela
Joshua 10:4 Chinese Bible
Joshua 10:4 French Bible
Joshua 10:4 German Bible

Bible Hub

Joshua 10:3
Top of Page
Top of Page