Jeremiah 51:60
So Jeremiah wrote in a book all the evil that should come on Babylon, even all these words that are written against Babylon.
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EXPOSITORY (ENGLISH BIBLE)
(60) So Jeremiah wrote in a book.—The “book” is, as elsewhere, a parchment roll. Stress is laid on the fact that the long prophecy was all written on one roll, so that it might be a fitter symbol of the city that was its subject.

Jeremiah 51:60-62. So Jeremiah wrote in a book — Namely, in the two foregoing chapters; all the evil that should come upon Babylon — This was done that it might be known even in Babylon itself that Jeremiah had foretold the destruction of that city, six years before the Babylonians destroyed Jerusalem. And Jeremiah said, When thou shalt see and read all these words — This is probably to be understood, not of a mere private reading of them by himself, but of his reading them to the Jews in Babylon, (namely, those that had been carried thither in Jehoiakim’s captivity,) to comfort them under their exile, and, perhaps, in the hearing of some of the Babylonians themselves. Then shalt thou say — Looking up to God, and making a solemn protestation of the divine authority, and unquestionable certainty, of that which thou hast read; O Lord, thou hast spoken against this place — And I believe what thou hast spoken. Thou hast passed sentence upon Babylon, and it shall be executed. This is like the angel’s protestation, Revelation 19:9, concerning the destruction of the New Testament Babylon, These are the true sayings of God: and Revelation 21:6, These words are true and faithful. To cut it off, that none shall remain in it, &c. — Though Seraiah and the captive Jews see Babylon flourishing, yet, having read this prophecy, they must foresee Babylon falling, and by virtue of this foresight, must learn neither to envy its pomp nor fear its power. Thus, reader, when we observe what this world is, how glittering are its shows, and how flattering its proposals, let us read in the book of the Lord, that its fashion passeth away, and that it shall shortly be cut off, and made desolate for ever, and we shall learn to look upon it with a holy contempt, and to die to all its false glories and illusive joys.51:59-64 This prophecy is sent to Babylon, to the captives there, by Seraiah, who is to read it to his countrymen in captivity. Let them with faith see the end of these threatening powers, and comfort themselves herewith. When we see what this world is, how glittering its shows, and how flattering its proposals, let us read in the book of the Lord that it shall shortly be desolate. The book must be thrown into the river Euphrates. The fall of the New Testament Babylon is thus represented, Re 18:21. Those that sink under the weight of God's wrath and curse, sink for ever. Babylon, and every antichrist, will soon sink and rise no more for ever. Let us hope in God's word, and quietly wait for his salvation; then we shall see, but shall not share, the destruction of the wicked.In a book - literally, in one book, on one scroll of parchment.59-64. A special copy of the prophecy prepared by Jeremiah was delivered to Seraiah, to console the Jews in their Babylonian exile. Though he was to throw it into the Euphrates, a symbol of Babylon's fate, no doubt he retained the substance in memory, so as to be able orally to communicate it to his countrymen.

went with Zedekiah—rather, "in behalf of Zedekiah"; sent by Zedekiah to appease Nebuchadnezzar's anger at his revolt [Calvin].

fourth year—so that Jeremiah's prediction of Babylon's downfall was thus solemnly written and sealed by a symbolical action, six whole years before the capture of Jerusalem by the Babylonians.

quiet prince—Compare 1Ch 22:9, "a man of rest." Seraiah was not one of the courtiers hostile to God's prophets, but "quiet" and docile; ready to execute Jeremiah's commission, notwithstanding the risk attending it. Glassius translates, "prince of Menuchah" (compare 1Ch 2:52, Margin). Maurer translates, "commander of the caravan," on whom it devolved to appoint the resting-place for the night. English Version suits the context best.

No text from Poole on this verse. So Jeremiah wrote in a book all the evil that should come upon Babylon,.... The evil of punishment predicted and threatened: this he delivered, not by word of mouth to Seraiah to relate when he came to Babylon; but he wrote it in a book for him reread; and he wrote it himself; Baruch, his amanuensis, not being now with him:

even all these words that are written against Babylon; in this and the preceding chapter: this book written by Jeremiah was a copy of them.

So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
EXEGETICAL (ORIGINAL LANGUAGES)
60. a book] See introd. note. The latter part of the v. which seems to identify this book, or rather roll, scroll, with the preceding prophecy, Jeremiah 50:2 to Jeremiah 51:58, is doubtless only a note.The prophet in the spirit sees these destroyers as already come. A cry of anguish proceeds from Babylon, and great destruction; cf. Jeremiah 50:22, Jeremiah 50:46, and Jeremiah 48:3. For (Jeremiah 51:55) Jahveh lays waste Babylon, and destroys out of her קול גּדול, properly "the loud voice," i.e., the loud noise and bustle of the city. "Their waves," i.e., the surging masses of the conquering army, roar like many or great waters; cf. Isaiah 17:12. נתּן , lit., "there is given" (i.e., there sounds) "the noise of their voice," i.e., of the roaring of their waves. "For there comes on Babylon a destroyer, so that her heroes are made prisoners, and her bows (by synecdoche for weapons) broken in pieces." The Piel חתּתה has here an intransitive sense, "to break or shiver into pieces," like פּתּח, Isaiah 48:8; Isaiah 60:11. This must take place, for Jahveh is a God of retribution; cf. Jeremiah 51:24. This retribution He will execute in such a way as to make the princes, wise men, rulers, and heroes of Babylon sink down into an eternal sleep, by presenting to them the cup of wrath. On השׁכּרתּי and וישׁנוּ, cf. Jeremiah 51:39. On the enumeration of the different classes of leaders and supporters of the state, cf. Jeremiah 51:23 and Jeremiah 50:35; and on the designation of Jahveh as King, Jeremiah 48:15, with the remark there made.
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