In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
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EXPOSITORY (ENGLISH BIBLE)
(1) In the beginning of the reign of Jehoiakim.—The section which follows is among the earlier fragments of the book, some three years before that of the preceding chapter. It will be noted that there is no mention of the Chaldaeans, and that Jehoiakim is on friendly terms with Egypt (Jeremiah 26:22). This points to the very earliest period of his reign. The chapter that follows, though referred to the same period in the present Hebrew text, really belongs to the reign of Zedekiah. (See Note on Jeremiah 27:1.) The common element that led the compiler of the book to bring the narratives together is the conflict of Jeremiah with the false prophets.Jeremiah 26:1. In the beginning of the reign of Jehoiakim, &c. — The preceding chapter is dated in the fourth year of the reign of Jehoiakim, but ascribed, with probability, to the early part of that year. This chapter is dated in the beginning of the same reign. Hence it has been concluded, that this must have preceded the former in order of time. “But the conclusion,” says Blaney, “will not hold, if we consider that, (Jeremiah 28:1,) the beginning of Zedekiah’s reign is expressly declared to mean the fourth year and the fifth month of it. The same therefore may be the case here,” and this chapter may be allowed to speak of events subsequent to those of the foregoing one, though taking place immediately after them.Jeremiah 26 is a narrative of the danger to which Jeremiah was exposed by reason of the prophecy contained in Jeremiah 7 and should be read in connection with it. Jeremiah 26:4-6 contain a summary of the prediction contained in Jeremiah 7, and that again is but an outline of what was a long address.
Jer 26:1-24. Jeremiah Declared Worthy of Death, but by the Interposition of Ahikam Saved; the Similar Cases of Micah and Urijah Being Adduced in the Prophet's Favor.
The prophecies which gave the offense were those given in detail in the seventh, eighth, and ninth chapters (compare Jer 26:6 here with Jer 7:12, 14); and summarily referred to here [Maurer], probably pronounced at one of the great feasts (that of tabernacles, according to Ussher; for the inhabitants of "all the cities of Judah" are represented as present, Jer 26:2). See on Jer 7:1.The prophet, by God’s command, in the court of the temple, threateneth that the temple shall be as Shiloh, and the land a curse: exhorteth to repentance, Jeremiah 26:1-7. He is apprehended and arraigned, Jeremiah 26:8-11. His apology, Jeremiah 26:12-15. The princes clear him by the example of Micah, Jeremiah 26:16-19, and of Urijah, Jeremiah 26:20-23, and by the care of Ahikam, Jeremiah 26:24.
came this word from the Lord, saying; as follows, to the prophet. This was in the year of the world 3394, and before Christ 610, according to Bishop Usher (a); with whom agree Mr, Whiston (b), and the authors of the Universal History (c).In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
EXEGETICAL (ORIGINAL LANGUAGES)1–6. For a discussion as to the relation of these vv. to chs. 7–10 see introductory note there.
Gi. points out that the use of the 3rd person with reference to Jeremiah as well as other features of the ch. indicate the probability that it is a compilation made by Baruch, upon which the following chs. also to 45 evidently draw considerably. We may note that owing to Baruch’s habit of dating the events which he mentions, a light is thrown upon them which is often lacking in regard to the prophet’s discourses.Jeremiah 23:19) rises from the ends of the earth on the horizon, so will evil burst forth and seize on one nation after another. Those slain by Jahveh will then lie, unmourned and unburied, from one end of the earth to the other; cf. Jeremiah 8:2; Jeremiah 16:4. With "slain of Jahveh," cf. Isaiah 66:16. Jahveh slays them by the sword in war.
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