Hebrews 12:6
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
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(6) And scourgeth.—As the words stand in our Hebrew text, the meaning is “even as a father the son in whom he delighteth.” A very slight change in one word, however, will yield the sense in which the clause was understood by the Greek translators, and which is here retained. For the purpose of this quotation the difference between the two renderings is not material.

12:1-11 The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. By the sin that does so easily beset us, understand that sin to which we are most prone, or to which we are most exposed, from habit, age, or circumstances. This is a most important exhortation; for while a man's darling sin, be it what it will, remains unsubdued, it will hinder him from running the Christian race, as it takes from him every motive for running, and gives power to every discouragement. When weary and faint in their minds, let them recollect that the holy Jesus suffered, to save them from eternal misery. By stedfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all. They must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are his rebukes for sin. They must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this he acts as becomes a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts his children. It is always for our profit. Our whole life here is a state of childhood, and imperfect as to spiritual things; therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.For whom the Lord loveth he chasteneth - This is also a quotation from Proverbs 3. It means that it is a universal rule that God sends trials on those whom he truly loves. It does not, of course, mean that he sends chastisement which is not deserved; or that he sends it "for the mere purpose" of inflicting pain. That cannot be. But it means that by his chastisements he shows that he has a paternal care for us. He does not treat us with neglect and unconcern, as a father often does his illegitimate child. The very fact that he corrects us shows that he has toward us a father's feelings, and exercises toward us a paternal care. If he did not, he would let us go on without any attention, and leave us to pursue a course of sin that would involve us in ruin. To restrain and govern a child; to correct him when he errs, shows that there is a parental solicitude for him, and that he is not an outcast. And as there is in the life of every child of God something that deserves correction, it happens that it is universally true that "whom the Lord loveth he chasteneth."

And scourgeth every son whom he receiveth - Whom he receives or acknowledges as his child. This is not quoted literally from the Hebrew, but from the Septuagint. The Hebrew is, "even as a father the son in whom he delighteth." The general sense of the passage is retained, as is often the case in the quotations from the Old Testament. The meaning is the same as in the former part of the verse, that every one who becomes a child of God is treated by him with that watchful care which shows that he sustains toward him the paternal relation.

6. (Re 3:19.)

and—Greek, "yea and," "and moreover"; bringing out an additional circumstance.

scourgeth—which draws forth "blood" (Heb 12:4).

receiveth—accepts. Takes to Himself as a son "in whom He delighteth" (Pr 3:12).

For whom the Lord loveth he chasteneth: for showeth this to be a suasory reason against fainting under God’s rebukes, and enforcing the foregoing duty: sheet whomsoever, son or daughter, every child, that God the Father choicely loveth, taketh into his bosom, tendereth as a parent doth a child, Ephesians 5:1, he nurtureth, instructs, corrects by his word and rod in its respective measure, for their spiritual profit and advantage, 1 Corinthians 11:32.

And scourgeth every son whom he receiveth: scourgeth noteth the highest degree of chastening, even with the sharpest and most smarting punishment, wherein God proceedeth with all and every son or child, not any excepted, whom he hath adopied and received into his bosom with complacency and delight, Hebrews 5:8: compare Proverbs 3:12 Matthew 17:5 Revelation 3:19, where, though the words do vary, yet the sense is one and the same; God correcting, as a Father, the son in whom he delighteth.

For whom the Lord loveth he chasteneth,.... All men are not the objects of God's love, only a special people, whom he has chosen in Christ; for whom he has given his Son, when they were sinners and enemies; whom he quickens and calls by his grace, justifies, pardons, and accepts in Christ; and whom he causes to love him; these he loves with an everlasting and unchangeable love, and in a free and sovereign way, without any regard to any motive or condition in them. Now these are chastened by him, and loved while they are chastened; their chastening is in love, as appears from the nature of God's love to them, which changes not; from the nature of chastening itself; which is that of a father; from the divine supports granted under it; from the ends of it, which are, among others, that they might be more and more partakers of holiness, and not be condemned with the world; and from the issue of it, which is a far more exceeding and eternal weight of glory. So the Jews (p) often speak of , "chastisements of love", in distinction from evil "chastisement", or vindictive ones:

and scourgeth every son whom he receiveth; by whom are meant, not any of the angels, nor all the sons of men, but such whom God has predestinated to the adoption of children, and in the covenant of his grace has declared himself a father to; for whom Christ has a special regard, as children, and therefore partook of human nature, and died to gather them together, and redeemed them, that they might receive the adoption of children; and who appear to be the children of God by faith in Christ; and who have the spirit of adoption, witnessing their sonship to them; this is a valuable blessing of grace, and springs from love: and such are received by God into his heart's love and affection, with complacency and delight; and into the covenant of his grace, to share all the blessings and promises of it; and into his family, to enjoy all the privileges of his house, and into communion with himself; and they will be hereafter received by him into glory: now these he scourges; he suffers them sometimes to be scourged by men, and to be buffeted by Satan; and sometimes he scourges them himself with the rod of men, and with the stripes of the children of men, but always in love.

(p) Zohar in Gen. fol. 39. 3. & 102. 4. & in Exod. fol. 98. 2. & 102. 2. & in Lev. fol. 19. 3.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:6. Παιδεύει] him He chasteneth. So in the LXX. Cod. A, and fifteen other MSS. The remaining manuscripts of the LXX. have, what is probably the original reading: ἐλέγχει.

μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται] and scourges every son whom He receives (adopts as His). According to present punctuation, the words in Hebrew read: וּכְאָב אֶת־בֵּן יִרְצֶה, and (He chastens) as a father the son in whom he delights. Instead of כְּאָב, the LXX., however, read כָאֵב (to cause pain).

6. for whom the Lord loveth he chasteneth] This blessedness of being “trained by God” (“Blessed is the man whom thou chastenest O Lord, and teachest him out of thy law,” Psalm 94:12) is found in many parts of Scripture. “As many as I love, I test (ἐλέγχω) and train” (paideuo), Revelation 3:19; Psalm 119:75; James 1:12.

and scourgeth every son whom he receiveth] The writer follows the reading of the LXX., by a slight change in the vowel-points, for “even as a father to a son He is good to him.”

Hebrews 12:6. Μαστιγοῖ δὲ, and moreover scourgeth) Heb. וּכְאָב, and (supply the Lord ייסר, will chasten) as a father his son, whom He shall hold acceptable or pleasing to Him. The LXX. read וּכְאֵב, μαστιγοῖ δέ, and He scourges. The apostle retained it, although elsewhere it does not denote paternal chastisement. Blood is drawn by the lash, Hebrews 12:4. And he himself insinuates the meaning of the Hebrew reading in the following verses. It is the part of a prudent teacher, not openly to blame a version before a number, and yet to give a taste of the meaning of the originals to those who are ignorant.

Hebrews 12:6He chasteneth (παιδεύει)

See on Luke 23:16.

Scourgeth (μαστιγοῖ)

Not very common, but found in all the four Gospels. Hebrews only here. Quite often in lxx.

Receiveth (παραδέχεται)

Admits to filial privileges: acknowledges as his own. Of receiving the word of God, Mark 4:20; of receiving delegates from a body, Acts 15:4; of adopting or approving customs, Acts 16:21.

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