Genesis 31:4

And Jacob sent and called Rachel and Leah to the field unto his flock,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(4) Jacob sent and called Rachel and Leah . . . —Rachel is placed first, as the chief wife. The field was probably the pasture where Laban’s flocks fed, as they were specially under Jacob’s charge; and there, in the open ground, the three would run no risk of having their conversation overheard. Jacob’s speech to his wives consists of three parts: first, he tells them of the change in Laban’s manner towards him, and his consequent fear of violence; he next justifies his own conduct towards their father, and accuses him of repeated injustice; finally, he announces to them that he had received the Divine command to return to Canaan. As regards the second point, Jacob had undoubtedly used stratagems to increase his wages, and of this his wives must have been well aware. On the other hand, we learn that Laban had openly violated the terms of the bargain; and, whereas all the parti-coloured kids and lambs were to belong to Jacob, no sooner did they increase beyond expectation, than Laban, first, would give him only the speckled, the most common kind, and finally, only the ring-straked, which were the most rare. Of course Jacob would keep all the sheep and goats which he had once made over to the charge of his sons; it would be the additions to them from Laban’s flocks which were thus diminished.

As regards the vision, it has been thought that Jacob has compressed two occurrences into one narrative; but for insufficient reasons. It was at the breeding-time (Genesis 31:10) that Jacob saw the vision, with its two-fold lesson: the first, that the multiplication of his wages had been God’s gift, and not the result of his own artifices; the second, that this bestowal of wealth was to enable him to return to Canaan. His wives heartily concurred in his purpose, but it was not till the time of sheep-shearing came (Genesis 31:19) that he effected his escape. But there is no difficulty in this delay. How large the household of Jacob had become we learn from the greatness of the present he selected for Esau (Genesis 32:13-15), and it could not be removed without preparation. The servants and camels must be gathered in from their trading expeditions, tents must be got ready, and camels’ furniture and other requisites obtained; finally, they could not start until the ewes were fit for their journey, and only at a time of year when there would be herbage for the cattle on the march. We find that when they reached the Jabbok, Jacob’s flocks and herds were “giving suck” (Genesis 33:13 in the Heb.); but it is not easy to calculate the interval between this and the time when they commenced their journey.

Matthew Henry's Concise Commentary

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

Barnes' Notes on the Bible

Circumstances at length induce Jacob to propose flight to his wives. His prosperity provokes the envy and slander of Laban's sons, and Laban himself becomes estranged. The Lord now commands Jacob to return, and promises him his presence to protect him. Jacob now opens his mind fully to Rachel and Leah. Rachel, we observe, is put first. Several new facts come out in his discourse to them. Ye know - Jacob appeals to his wives on this point - "that with all my might I served your father." He means, of course, to the extent of his engagement. During the last six years he was to provide for his own house, as the Lord permitted him, with the full knowledge and concurrence of Laban. Beyond this, which is a fair and acknowledged exception, he has been faithful in keeping the cattle of Laban. "Your father deceived me, and changed my wages ten times;" that is, as often as he could.

If, at the end of the first year, he found that Jacob had gained considerably, though he began with nothing, he might change his wages every following half-year, and so actually change them ten times in five years. In this case, the preceding chapter only records his original expedients, and then states the final result. "God suffered him not to hurt me." Jacob, we are to remember, left his hire to the providence of God. He thought himself bound at the same time to use all legitimate means for the attainment of the desired end. His expedients may have been perfectly legitimate in the circumstances, but they were evidently of no avail without the divine blessing. And they would become wholly ineffectual when his wages were changed. Hence, he says, God took the cattle and gave them to me. Jacob seems here to record two dreams, the former of which is dated at the rutting season. The dream indicates the result by a symbolic representation, which ascribes it rather to the God of nature than to the man of art. The second dream makes allusion to the former as a process still going on up to the present time. This appears to be an encouragement to Jacob now to commit himself to the Lord on his way home. The angel of the Lord, we observe, announces himself as the God of Bethel, and recalls to Jacob the pillar and the vow. The angel, then, is Yahweh manifesting himself to human apprehension.

Jamieson-Fausset-Brown Bible Commentary

4. Jacob sent and called Rachel and Leah—His wives and family were in their usual residence. Whether he wished them to be present at the festivities of sheep shearing, as some think; or, because he could not leave his flock, he called them both to come to him, in order that, having resolved on immediate departure, he might communicate his intentions. Rachel and Leah only were called, for the other two wives, being secondary and still in a state of servitude, were not entitled to be taken into account. Jacob acted the part of a dutiful husband in telling them his plans; for husbands that love their wives should consult with them and trust in them (Pr 31:11).

Matthew Poole's Commentary

Rachel is first named here, as also Ruth 4:11, because she was his chief, and, by right, his first and only designed wife. And therefore it is observable, that in the enumeration of Jacob’s wives and children, Genesis 46:1-34,

Leah is only mentioned by her name, Genesis 46:15, but Rachel is called Jacob’s wife, Genesis 46:19, by way of eminency, and in a peculiar manner. In the field they might more freely discourse of their business, and without fear or interruption.

Gill's Exposition of the Entire Bible

And Jacob sent,.... Having this encouragement and direction from the Lord, which seems to have been given him in the field, while he was attending his flocks, he dispatched a messenger home to his wives, one of his servants or under shepherds. The Targum of Jonathan says it was his son Naphtali, whom he sent, because he was a swift messenger; the Targumist alludes to Genesis 49:21; but the former is more probable:

and called Rachel and Leah; Rachel is mentioned first, as being his proper and lawful wife, and is only called so, Genesis 46:19; and it was for her sake Jacob had Leah. Jacob, like a prudent man and an affectionate husband, thought proper to acquaint his wives with his case, and advise with them, and neither leave them nor take them away suddenly and by force; and therefore sent for them:

to the field unto his flock; where he was feeding his flock: this he might do for divers reasons; he might not judge it so proper and convenient to go home to them, since it might be difficult to get one of them to come to the apartment of the other; and it was proper they should be together, and that might cause some suspicion in Laban's family, who might listen to overhear what passed between them; and besides, he might be afraid of Laban and his sons, that being in such an ill temper they would lay violent hands on him, and do him a mischief; and therefore he sent for his wives to him in the field, where they could more privately and freely converse together, without being overheard or interrupted, and the flock in the mean while not neglected.

Geneva Study Bible

And Jacob sent and called Rachel and Leah to the field unto his flock,

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 4. - And Jacob went - being unwilling to approach the house lest Laban should discover his design (Rosenmüller) - and called Rachel and Leah - Rachel may be placed first as the beloved wife of Jacob (Wordsworth, Lange), scarcely as the principal wife in comparison with Leah, who was adventitia (Rosenmüller; cf. ver. 14) - to the field unto his flock. The expression "his flock" indicates that Jacob had abandoned Laban's sheep and taken possession of those which belonged to himself - probably in preparation for his departure. Genesis 31:4

Keil and Delitzsch Biblical Commentary on the Old Testament

The Flight. - Through some angry remarks of Laban's sons with reference to his growing wealth, and the evident change in the feelings of Laban himself towards him (Genesis 31:1, Genesis 31:2), Jacob was inwardly prepared for the termination of his present connection with Laban; and at the same time he received instructions from Jehovah, to return to his home, together with a promise of divine protection. In consequence of this, he sent for Rachel and Leah to come to him in the field, and explained to them (Genesis 31:4-13), how their father's disposition had changed towards him, and how he had deceived him in spite of the service he had forced out of him, and had altered his wages ten times; but that the God of his father had stood by him, and had transferred to him their father's cattle, and now at length had directed him to return to his home.