Genesis 24:9

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

24:1-9 The effect of good example, good teaching, and the worship of God in a family, will generally appear in the piety, faithfulness, prudence, and affection of the servants. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. But no concern in life is of greater importance to ourselves, to others, or to the church of God, than marriage. It therefore ought always to be undertaken with much care and prudence, especially with reference to the will of God, and with prayer for his direction and blessing. Where good parents are not consulted and regarded, the blessing of God cannot be expected. Parents, in disposing of their children, should carefully consult the welfare of their souls, and their furtherance in the way to heaven. Observe the charge Abraham gave to a good servant, one whose conduct, faithfulness, and affection, to him and his family, he had long known. Observe also, that Abraham remembers that God had wonderfully brought him out of the land of his birth, by the call of his grace; and therefore doubts not but He will prosper his care, not to bring his son thither again. God will cause that to end in our comfort, in which we sincerely aim at his glory.

Barnes' Notes on the Bible

The appeal is to God as "Yahweh, God of heaven and God of the earth." Yahweh is the personal name of God, which is properly used by those who are in fellowship with him. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. "Not of the daughters of the Kenaanite," a race sinking fast into ungodliness and unrighteousness, doomed to extirpation, to whom the promised seed is to succeed. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. The experienced elder of Abraham's house does not wish to bind himself by an oath to what it may be impossible to fulfill. He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. "His angel" Genesis 16:7. This is the Lord in the function of an angel or messenger opening the way for the servant of Abraham. He does not make any appearance to the servant, though a superintending Providence is strikingly displayed in the whole affair. The faithful elder now understands and takes the required oath.

Jamieson-Fausset-Brown Bible Commentary

3. thou shalt not take a wife, &c.—Among pastoral tribes the matrimonial arrangements are made by the parents, and a youth must marry, not among strangers, but in his own tribe—custom giving him a claim, which is seldom or never resisted, to the hand of his first cousin. But Abraham had a far higher motive—a fear lest, if his son married into a Canaanitish family, he might be gradually led away from the true God.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the servant put his hand under the thigh of Abraham his master,.... Or "then" or "therefore the servant", &c. (n) being satisfied of the nature and extent of his oath, and thoroughly understanding how he was to act upon it, readily took it by using this rite; see Gill on Genesis 24:2,

and sware to him concerning that matter; of taking a wife to his son, engaging to do everything he had directed and enjoined him relative to it.

(n) "posuit ergo", V. L. "igitur", Tigurine version; "itaque", Junius & Tremellius, Piscator; "ita", Drusius; "tum", Schmidt.

Geneva Study Bible

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

9. concerning this matter] Lit. “according to this word.”

It has been supposed that the account of Abraham’s death, according to J, followed at this point, and, if so, it was omitted by the compiler, who inserted by preference the account from P, in Genesis 25:7-11. It is pointed out that (1) the oath is administered to the servant, instead of a simple order, in expectation of immediate death, cf. Genesis 47:31; (2) the difficulties in Genesis 24:67 suggest that some alteration of the text has there been made, in order to harmonize the narrative with the subsequent mention of Abraham’s death in chap. 25.

Pulpit Commentary

Verse 9. - And the servant (understanding the nature of his mission, and feeling satisfied on the points that impinged upon his conscience) put his hand under the thigh of Abraham his master, and sware to him concerning that matter - to be true to his master and his mission, and to the hope and promise of the covenant.

CHAPTER 24:10-28 Genesis 24:9

Keil and Delitzsch Biblical Commentary on the Old Testament

Before taking the oath, the servant asks whether, in case no woman of their kindred would follow him to Canaan, Isaac was to be conducted to the land of his fathers. But Abraham rejected the proposal, because Jehovah took him from his father's house, and had promised him the land of Canaan for a possession. He also discharged the servant, if that should be the case, from the oath which he had taken, in the assurance that the Lord through His angel would bring a wife to his son from thence.