Ezekiel 28:21
Son of man, set thy face against Zidon, and prophesy against it,
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayGuzikHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
EXPOSITORY (ENGLISH BIBLE)
Ezekiel 28:21-23. Set thy face against Zidon — Direct thy face and thy speech toward Zidon, and fore-tel its destruction by the king of Babylon. Tyre and Zidon were neighbouring cities, and generally partakers of the same prosperity or adversity. We have, indeed, no history that informs us of the particulars of what befell Zidon; but it is likely that it sent help to the Tyrians, and so (Nebuchadnezzar proving victorious) suffered with them, and was reduced first under the power of the Chaldeans, and afterward of the Persians. Say, Behold, I am against thee, O Zidon — Provoked by thy sins, I am an adversary to thee, and am determined to punish thee. I will be glorified in the midst of thee — I will make my power and justice known by the judgments I will execute upon thee. In the same sense God saith, Exodus 14:17, I will get me honour upon Pharaoh. And will be sanctified in her — And will get myself reverence, fear, and praise, by the punishment I will bring upon her. God is said to be sanctified in those for whose preservation or destruction he exerts his power in a remarkable manner, so as to get glory to himself. For I will send her pestilence and blood — The pestilence, which often accompanies long sieges, shall destroy her inhabitants. And the wounded shall be judged, &c., by the sword — That is, the wounded shall fall in the midst of her by the sword, and meet with their deserved punishment from it.

28:20-26. The Zidonians were borderers upon the land of Israel, and they might have learned to glorify the Lord; but, instead of that, they seduced Israel to the worship of their idols. War and pestilence are God's messengers; but he will be glorified in the restoring his people to their former safety and prosperity. God will cure them of their sins, and ease them of their troubles. This promise will at length fully come to pass in the heavenly Canaan: when all the saints shall be gathered together, every thing that offends shall be removed, all griefs and fears for ever banished. Happy, then, is the church of God, and every living member of it, though poor, afflicted, and despised; for the Lord will display his truth, power, and mercy, in the salvation and happiness of his redeemed people.Prophecy against Zidon. Zidon (mod. Saida) was more ancient than Tyre and was the original metropolis of Phoenicia Genesis 10:19, but in the times of Phoenician greatness it ever played a subordinate part. Only once Judges 10:12 do we find the "Zidonians" in conflict with Israel. The evil which they did was the seducing them to idolatry (compare Ezekiel 28:24), as in the case of Jezebel, daughter of Ethbaal, king of the Zidonians 1 Kings 16:31. The capture of Tyre by Nebuchadnezzar increased the importance of Zidon, which was a wealthy and flourishing town when Artaxerxes Ochus destroyed it. It has rallied from time to time, but has never attained to any great consequence, though not in such complete ruin as Tyre. 21. Zidon—famous for its fishery (from a root, Zud, "to fish"); and afterwards for its wide extended commerce; its artistic elegance was proverbial. Founded by Canaan's first-born (Ge 10:15). Tyre was an offshoot from it, so that it was involved in the same overthrow by the Chaldeans as Tyre. It is mentioned separately, because its idolatry (Ashtaroth, Tammuz, or Adonis) infected Israel more than that of Tyre did (Eze 8:14; Jud 10:6; 1Ki 11:33). The notorious Jezebel was a daughter of the Zidonian king. Set thy face: see Ezekiel 20:46 21:2.

Against Zidon; neighbour and confederate of Tyre.

Prophesy against it; declare her sins, approaching sorrows, and my judgments against her.

Son of man, set thy face against Zidon,.... An ancient city, near to Tyre, and in confederacy with it, greatly given to idolatry and superstition; and may design all the antichristian states in the communion of the church of Rome:

and prophesy against it; the prophet is bid to look towards this place with a stern countenance, as before against Tyre; threatening it with ruin, and prophesying of it, in the following manner.

Son of man, set thy face against Zidon, and prophesy against it,
EXEGETICAL (ORIGINAL LANGUAGES)
21. In Genesis 10:15 Zidon is the firstborn of Canaan, and it was probably the parent city of Tyre, which lies twenty miles further south. The modern town bears the name Saida. See chart of Sidon in Rawl. Phenic. p. 66.

Verse 21. - Set thy face against Zidon. The relation of this city to Tyre was one of sufficient independence to justify a separate oracle for the completeness of the prophet's arrangement of his messages (Ezekiel 27:8; Joel 3:4; Jeremiah 25:22; Zechariah 9:2). It was sufficiently identified with it not to call for any long description. It is assumed that her sins were of the same kind and required a like punishment. Ezekiel 28:21Prophecy Against Sidon and Promise for Israel

The threatening word against Sidon is very brief, and couched in general terms, because as a matter of fact the prophecy against Tyre involved the announcement of the fall of Sidon, which was dependent upon it; and, as we have already observed, Sidon received a special word of God simply for the purpose of making up the number of the heathen nations mentioned to the significant number seven. The word of God against Sidon brings to a close the cycle of predictions of judgment directed against those heathen nations which had given expression to malicious pleasure at the overthrow of the kingdom of Judah. There is therefore appended a promise for Israel (Ezekiel 28:25, Ezekiel 28:26), which is really closely connected with the threatening words directed against the heathen nations, and for which the way is prepared by Ezekiel 28:24. The correspondence of נקדּשׁתּי בהּ (I shall be sanctified in her) in Ezekiel 28:22 to נקדּשׁתּי בם (I shall be sanctified in them) in Ezekiel 28:25, serves to place the future fate of Israel in antithesis not merely to the future fate of Sidon, but, as Ezekiel 28:24 and Ezekiel 28:26 clearly show, to that of all the heathen nations against which the previous threats have been directed.

Ezekiel 28:20-24

And the word of Jehovah came to me, saying, Ezekiel 28:21. Son of man, direct thy face towards Sidon, and prophesy against it, Ezekiel 28:22. And say, Thus saith the Lord Jehovah, Behold, I will be against thee, O Sidon, and will glorify myself in the midst of thee; and they shall know that I am Jehovah, when I execute judgments upon it, and sanctify myself upon it. Ezekiel 28:23. I will send pestilence into it, and blood into its streets; slain will fall in the midst of it by the sword, which cometh upon it from every side; and they shall learn that I am Jehovah. Ezekiel 28:24. And there shall be no more to the house of Israel a malignant thorn and smarting sting from all round about them, who despise them; but they shall learn that I am the Lord Jehovah. - Jehovah will glorify Himself as the Lord upon Sidon, as He did before upon Pharaoh (compare Exodus 14:4, Exodus 14:16-17, to which the word נכבּדתּי in Ezekiel 28:22, an unusual expression for Ezekiel, evidently points). The glorification is effected by judgments, through which He proves Himself to be holy upon the enemies of His people. He executes the judgments through pestilence and blood (vid., Ezekiel 5:17; Ezekiel 38:22), i.e., through disease and bloodshed occasioned by war, so that men fall, slain by the sword (cf. Ezekiel 6:7). Instead of נפל we have the intensive form נפלל, which is regarded by Ewald and Hitzig as a copyist's error, because it is only met with here. Through these judgments the Lord will liberate His people Israel from all round about, who increase its suffering by their contempt. These thoughts sum up in Ezekiel 28:24 the design of God's judgments upon all the neighbouring nations which are threatened in Ezekiel 25-28, and thus prepare the way for the concluding promise in Ezekiel 28:25 and Ezekiel 28:26. The figure of the sting and thorn points back to Numbers 33:55, where it is said that the Canaanites whom Israel failed to exterminate would become thorns in its eyes and stings in its sides. As Israel did not keep itself free from the Canaanitish nature of the heathen nations, God caused it to fell these stings of heathenism. Having been deeply hurt by them, it was now lying utterly prostrate with its wounds. The sins of Canaan, to which Israel had given itself up, had occasioned the destruction of Jerusalem (Ezekiel 16). But Israel is not to succumb to its wounds. On the contrary, by destroying the heathen powers, the Lord will heal His people of the wounds which its heathen neighbours have inflicted upon it. סלּון, synonymous with סלּון in Ezekiel 2:6, a word only found in Ezekiel. ממאיר, on the contrary, is taken from Leviticus 13:51 and Leviticus 14:44, where it is applied to malignant leprosy (see the comm. on the former passage). - For השּׁאטים אותם, see Ezekiel 16:57 and Ezekiel 25:6.

Links
Ezekiel 28:21 Interlinear
Ezekiel 28:21 Parallel Texts


Ezekiel 28:21 NIV
Ezekiel 28:21 NLT
Ezekiel 28:21 ESV
Ezekiel 28:21 NASB
Ezekiel 28:21 KJV

Ezekiel 28:21 Bible Apps
Ezekiel 28:21 Parallel
Ezekiel 28:21 Biblia Paralela
Ezekiel 28:21 Chinese Bible
Ezekiel 28:21 French Bible
Ezekiel 28:21 German Bible

Bible Hub






Ezekiel 28:20
Top of Page
Top of Page