Exodus 38:16
All the hangings of the court round about were of fine twined linen.
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38:9-20 The walls of the court being of curtains only, intimated that the state of the Jewish church itself was movable and changeable; and in due time to be taken down and folded up, when the place of the tent should be enlarged, and its cords lengthened, to make room for the Gentile world.See the marginal reference. The women who assembled at the entrance of the tent of meeting were most probably devout women who loved the public service of religion. The giving up of their mirrors for the use of the sanctuary was a fit sacrifice for such women to make (compare Exodus 35:22 note). 11. sockets—mortices or holes in which the end of the pillars stood. No text from Poole on this verse.

And he made the court,.... The open court of the tabernacle, where the people met, of which, its pillars, sockets, hangings, hooks, and pins, an account is given, to Exodus 38:10 of which See Gill on Exodus 27:9, Exodus 27:10, Exodus 27:11, Exodus 27:12, Exodus 27:13, Exodus 27:14, Exodus 27:15, Exodus 27:16, Exodus 27:17, Exodus 27:18, Exodus 27:19. All the hangings of the court round about were of fine twined linen.
16. of fine twined linen] Cf. Exodus 27:18, towards the end.

Exodus 38:16Preparation of the vessels of the dwelling: viz., the ark of the covenant (Exodus 37:1-9, as in Exodus 25:10-22); the table of shew-bread and its vessels (Exodus 37:10-16, as in Exodus 25:23-30); the candlestick (Exodus 37:17-24, as in Exodus 25:31-40); the altar of incense (Exodus 37:25-28, as in Exodus 30:1-10); the anointing oil and incense (Exodus 37:29), directions for the preparation of which are given in Exodus 30:22-38; the altar of burnt-offering (Exodus 38:1-7, as in Exodus 27:1-8); the laver (Exodus 37:8, as in Exodus 30:17-21); and the court (Exodus 37:9-20, as in Exodus 27:9-19). The order corresponds on the whole to the list of the separate articles in Exodus 35:11-19, and to the construction of the entire sanctuary; but the holy chest (the ark), as being the most holy thing of all, is distinguished above all the rest, by being expressly mentioned as the work of Bezaleel, the chief architect of the whole.
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