And God said moreover to Moses, Thus shall you say to the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you: this is my name for ever, and this is my memorial to all generations.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)The Lord God of your fathers.—Heb., Jehovah, God of your fathers. The “I AM” of the preceding verse (‘ehyeh) is modified here into Jahveh, or Jehovah, by a substitution of the third person for the first. The meaning of the name remains the same.
This is my name for ever.—Jehovah is the pre. dominant name of God throughout the rest of the Old Testament. (On the meaning of the name see Note on Genesis 2:4.) Rendered by the LXX. κύριος, [“Lord”] the name appears under that form everywhere throughout the Authorised Version printed in capitals. It does not occur in the New Testament, since “Lord” takes its place. An equivalent of the name occurs, however, frequently in the Revelation of St. John, where God appears as “He which is, and which was, and which is to come” (Revelation 1:4; Revelation 1:8; Revelation 4:8; Revelation 11:17; Revelation 16:5). Necessary, self-sustained, independent, eternal existence, must always be of his essence.
My memorial—i.e., the designation by which I shall be remembered.Exodus 3:15. God will be known, 2d, By a name that speaks what he is to his people. Lest they should not understand the name I AM, Moses is directed to make use of another name of God more familiar to them. The Lord God of your fathers hath sent me unto you — Thus God made himself known, that he might revive among them the religion of their fathers, which was much decayed, and almost lost. And, that he might raise their expectations of the speedy performance of the promises made unto their fathers, Abraham, Isaac, and Jacob are particularly named, because with Abraham the covenant was first made, and with Isaac and Jacob often expressly renewed, and these three were distinguished from their brethren, and chosen to be the trustees of the covenant. This God will have to be his name for ever, and it has been, is, and will be his name, by which his worshippers know him, and distinguish him from all false gods.The Lord, Heb. Jehovah; a word of the same root and signification with I am. See Exodus 6:3. This he adds, because God was best known to the Israelites by that name; and to show, that though he had given himself a new name, yet he was the same God. This is my memorial, by which I will be remembered, owned, and served by my people, and distinguished from all others. See Psalm 102:12 135:13.
thus shalt thou say unto the children of Israel: for their further instruction in the said name, and for the confirmation of the mission of Moses, and the success of it:
the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you; he who is Jehovah, and the covenant God of the ancestors of the people of Israel, and of them, so he is called, Ecclesiastes 3:6.
this is my name for ever: meaning either "Ehjeh, I am", in the preceding verse, or, which is the same, Jehovah in this, and so both of them, and including also the name of the God of Abraham, &c. which he was always to be known by:
and this is my memorial unto all generations; the name by which he should be made mention of both by himself and others, and by which he would be called to remembrance by his people, and what he had promised unto them, and done for them.And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
EXEGETICAL (ORIGINAL LANGUAGES)15. Yahweh, the Israelites are to be told, is the name of the God of their fathers, who has sent Moses to them.
this is my name, &c.] The sentence, with its two parallel clauses, has a poetical tinge: the Heb. for ‘to all generations,’ also, occurs elsewhere only Proverbs 27:24 Kt. Cf. Psalm 135:13.
memorial] The Heb. zçker means usually ‘remembrance’ (e.g. Exodus 17:14): here it is a poet. synonym of ‘name’; so Hosea 12:5; Psalm 30:4 = Psalm 97:12 (see RVm.); Isaiah 26:8.Verse 15. - The Lord God. In the original Jehovah elokey - "Jehovah, God of your fathers," etc. The name is clearly an equivalent of the "I AM" in the preceding versa The exact mode of its formation from the old root hava, "to be," is still disputed among the best Hebraists. This is my name for ever. Henceforth there will be no change - this will be my most appropriate name so long as the world endures - "The Existent" - "The Alone Existent" - "He that is, and was, and is to come" (Revelation 1:4, 8; Revelation 4:8; Revelation 11:17; Revelation 16:5). My memorial. The name whereby I am to be spoken of. Genesis 11:5) to deliver them out of the hand of the Egyptians, and to bring them up to a good and broad land, to the place of the Canaanites; and He was about to send Moses to Pharaoh to bring them forth. The land to which the Israelites were to be taken up is called a "good" land, on account of its great fertility (Deuteronomy 8:7.), and a "broad" land, in contrast with the confinement and oppression of the Israelites in Egypt. The epithet "good" is then explained by the expression, "a land flowing with milk and honey" (זבת, a participle of זוּב in the construct state; vid., Ges. 135); a proverbial description of the extraordinary fertility and loveliness of the land of Canaan (cf. Exodus 3:17; Exodus 13:5; Exodus 16:14, etc.). Milk and honey are the simplest and choicest productions of a land abounding in grass and flowers, and were found in Palestine in great abundance even when it was in a desolate condition (Isaiah 7:15, Isaiah 7:22; see my Comm. on Joshua 5:6). The epithet broad is explained by an enumeration of the six tribes inhabiting the country at that time (cf. Genesis 10:15. and Genesis 15:20, Genesis 15:21).
LinksExodus 3:15 Interlinear
Exodus 3:15 Parallel Texts
Exodus 3:15 NIV
Exodus 3:15 NLT
Exodus 3:15 ESV
Exodus 3:15 NASB
Exodus 3:15 KJV
Exodus 3:15 Bible Apps
Exodus 3:15 Parallel
Exodus 3:15 Biblia Paralela
Exodus 3:15 Chinese Bible
Exodus 3:15 French Bible
Exodus 3:15 German Bible