And Moses alone shall come near the LORD: but they shall not come near; neither shall the people go up with him.
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EXPOSITORY (ENGLISH BIBLE)Exodus 24:2. And Moses alone shall come near — Being therein a type of Christ, who, as the high-priest, entered alone into the most holy place. In the following verse we have the solemn covenant made between God and Israel, and the exchanging of the ratifications: typifying the covenant of grace between God and believers through Christ.Exodus 24:8-9.
Ex 24:1-18. Delivery of the Law and Covenant.Moses alone, i.e. without the persons now mentioned, though not without Joshua his minister, as some conceive from Exodus 24:13, though even there Moses seems to ascend into the mount without Joshua.
Neither shall the people go up with him to any part of the mount, as Aaron, and Nadab, &c. did, but they shall tarry at the bottom. See Exodus 19:12.
but they shall not come nigh; Aaron, Nadab, and Abihu, and the seventy elders of Israel:
neither shall the people go up with him; not any of them, much less the whole body. It seems, by this account, that Moses had been down from the mount after he had received the laws recorded in the two preceding chapters; though as yet he had not related them to the people, but did before he went up again by the above order, as appears from what follows.And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
EXEGETICAL (ORIGINAL LANGUAGES)2. they (emph.)] Aaron, his two sons, and the elders.
neither, &c.] Observe the gradation: the people generally are to remain at the foot of the mountain; Aaron, his two sons, and the elders come partly up the mountain; only Moses goes to the top (cf. Exodus 19:21, Exodus 20:21).Joshua 24:12, where Joshua says that God sent the hornet before them, and drove out the two kings of the Amorites, referring thereby to their defeat and destruction by the Israelites through the miraculous interposition of God, and thus placing the figurative use of the term hornet beyond the possibility of doubt. These hornets, however, which are very aptly described in Wis. 12:8, on the basis of this passage, as προδρόμους, the pioneers of the army of Jehovah, do not denote merely varii generis mala, as Rosenmller supposes, but acerrimos timoris aculeos, quibus quodammodo volantibus rumoribus pungebantur, ut fugerent (Augustine, quaest. 27 in Jos.). If the fear of God which fell upon the Canaanites threw them into such confusion and helpless despair, that they could not stand before Israel, but turned their backs towards them, the stings of alarm which followed this fear would completely drive them away. Nevertheless God would not drive them away at once, "in one year," lest the land should become a desert for want of men to cultivate it, and the wild beasts should multiply against Israel; in other words, lest the beasts of prey should gain the upper hand and endanger the lives of man and beast (Leviticus 26:22; Ezekiel 14:15, Ezekiel 14:21), which actually was the case after the carrying away of the ten tribes (2 Kings 17:25-26). He would drive them out by degrees (מעט מעט, only used here and in Deuteronomy 7:22), until Israel was sufficiently increased to take possession of the land, i.e., to occupy the whole of the country. This promise was so far fulfilled, according to the books of Joshua and Judges, that after the subjugation of the Canaanites in the south and north of the land, when all the kings who fought against Israel had been smitten and slain and their cities captured, the entire land was divided among the tribes of Israel, in order that they might exterminate the remaining Canaanites, and take possession of those portions of the land that had not yet been conquered (Joshua 13:1-7). But the different tribes soon became weary of the task of exterminating the Canaanites, and began to enter into alliance with them, and were led astray by them to the worship of idols; whereupon God punished them by withdrawing His assistance, and they were oppressed and humiliated by the Canaanites because of their apostasy from the Lord (Judges 1 and 2).
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